महाभारतः mahābhārataḥ - book-1, chapter-216, verse-4

कार्यं हि सुमहत्पार्थो गाण्डीवेन करिष्यति ।
चक्रेण वासुदेवश्च तन्मदर्थे प्रदीयताम् ।
ददानीत्येव वरुणः पावकं प्रत्यभाषत ॥४॥

4. kāryaṁ hi sumahatpārtho gāṇḍīvena kariṣyati ,
cakreṇa vāsudevaśca tanmadarthe pradīyatām ,
dadānītyeva varuṇaḥ pāvakaṁ pratyabhāṣata.

4. kāryam hi sumahat pārthaḥ gāṇḍīvena
kariṣyati cakreṇa vāsudevaḥ ca
tat madarthe pradīyatām dadāmi
iti eva varuṇaḥ pāvakam pratyabhāṣata

4. Agni (Pāvaka) said to Varuṇa, "Pārtha (Arjuna) will indeed accomplish a very great deed with the Gāṇḍīva bow, and Vāsudeva (Krishna) will do so with his discus. Therefore, let (the items) be given to me for that purpose." Varuṇa then replied, saying, "I give it."

Words meanings summery:

• कार्यम् (kāryam) - a very great deed or task (deed, task, work, action, business)

• हि (hi) - indeed, certainly, for, because

• सुमहत् (sumahat) - very great, mighty, extremely large

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā, Arjuna)

• गाण्डीवेन (gāṇḍīvena) - with the Gāṇḍīva bow, Arjuna's celestial bow (with the Gāṇḍīva (bow))

• करिष्यति (kariṣyati) - will perform, will do, will accomplish

• चक्रेण (cakreṇa) - with the discus (of Vishnu/Krishna) (with the discus, with the wheel)

• वासुदेवः (vāsudevaḥ) - Krishna (Vāsudeva, Krishna)

• च (ca) - and, also

• तत् (tat) - therefore, for that (purpose) (that, therefore, so)

• मदर्थे (madarthe) - for my purpose (Agni's purpose, which is to help Arjuna and Krishna) (for my purpose, for my sake)

• प्रदीयताम् (pradīyatām) - let it be given, may it be granted

• ददामि (dadāmi) - I give, I grant

• इति (iti) - thus, so, saying

• एव (eva) - just, only, indeed, even

• वरुणः (varuṇaḥ) - the deity Varuṇa (Varuṇa (name of a deity))

• पावकम् (pāvakam) - to Pāvaka (the fire god, Agni) (to Pāvaka, to Agni, to fire)

• प्रत्यभाषत (pratyabhāṣata) - replied, spoke in return

Words meanings and morphology

कार्यम् (kāryam) - a very great deed or task (deed, task, work, action, business)

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, fit to be done, deed, action, business

Gerundive

From root kṛ (to do, to make) + suffix -ya; meaning 'that which should be done'.

Root: kṛ (class 8)

Note: Functions here as a substantive (noun).

हि (hi) - indeed, certainly, for, because

(indeclinable)

सुमहत् (sumahat) - very great, mighty, extremely large

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, mighty, exceedingly large

Compound of 'su' (very, good) and 'mahat' (great).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
• mahat – great, large, mighty, important
  adjective (neuter)
  Present Active Participle
  From root mah (to be great, to grow) + śatṛ suffix.
  Root: mah (class 1)

Note: Agrees with 'kāryam'.

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from 'Pṛthā' (another name for Kuntī).

गाण्डीवेन (gāṇḍīvena) - with the Gāṇḍīva bow, Arjuna's celestial bow (with the Gāṇḍīva (bow))

(proper noun)

Instrumental, neuter, singular of gāṇḍīva

gāṇḍīva - Gāṇḍīva (the name of Arjuna's bow)

करिष्यति (kariṣyati) - will perform, will do, will accomplish

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

चक्रेण (cakreṇa) - with the discus (of Vishnu/Krishna) (with the discus, with the wheel)

(noun)

Instrumental, neuter, singular of cakra

cakra - wheel, discus, circle, army

वासुदेवः (vāsudevaḥ) - Krishna (Vāsudeva, Krishna)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (son of Vasudeva, an epithet of Krishna)

Derived from 'Vasudeva'.

च (ca) - and, also

(indeclinable)

तत् (tat) - therefore, for that (purpose) (that, therefore, so)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here adverbially or as a pronoun referring to the implied 'purpose'.

मदर्थे (madarthe) - for my purpose (Agni's purpose, which is to help Arjuna and Krishna) (for my purpose, for my sake)

(noun)

Locative, masculine, singular of madartha

madartha - my purpose, my sake, for me

Compound of 'mat' (my) and 'artha' (purpose).

Compound type : ṣaṣṭhī-tatpuruṣa (mad+artha)

• mad – my, mine, me (stem of asmad)
  pronoun
  Genitive stem of the first person pronoun asmad.
• artha – purpose, aim, meaning, sake, wealth
  noun (masculine)

Note: Locative case indicates 'for the sake of'.

प्रदीयताम् (pradīyatām) - let it be given, may it be granted

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Prefix: pra

Root: dā (class 3)

Note: Ātmanepada form used in passive sense.

ददामि (dadāmi) - I give, I grant

(verb)

1st person , singular, active, present (laṭ) of dā

Root: dā (class 3)

इति (iti) - thus, so, saying

(indeclinable)

Note: Marks the preceding speech as a quotation.

एव (eva) - just, only, indeed, even

(indeclinable)

वरुणः (varuṇaḥ) - the deity Varuṇa (Varuṇa (name of a deity))

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa (an ancient Vedic deity, god of oceans, cosmic order)

पावकम् (pāvakam) - to Pāvaka (the fire god, Agni) (to Pāvaka, to Agni, to fire)

(proper noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purifier, Agni (the fire god)

From root pū (to purify) + aka suffix.

Root: pū (class 1)

प्रत्यभाषत (pratyabhāṣata) - replied, spoke in return

(verb)

3rd person , singular, middle, imperfect (laṅ) of bhāṣ

Prefix: prati

Root: bhāṣ (class 1)

Note: Ātmanepada form.