महाभारतः mahābhārataḥ - book-1, chapter-214, verse-6

अधिष्ठानवती लक्ष्मीः परायणवती मतिः ।
बन्धुमानखिलो धर्मस्तेनासीत्पृथिवीक्षिता ॥६॥

6. adhiṣṭhānavatī lakṣmīḥ parāyaṇavatī matiḥ ,
bandhumānakhilo dharmastenāsītpṛthivīkṣitā.

6. adhiṣṭhānavatī lakṣmīḥ parāyaṇavatī matiḥ
bandhumān akhilaḥ dharmaḥ tena āsīt pṛthivīkṣitā

6. Due to that ruler of the earth, prosperity (lakṣmī) had a stable foundation, intellect (mati) found its ultimate goal, and the entirety of natural law (dharma) gained supporters.

Words meanings summery:

• अधिष्ठानवती (adhiṣṭhānavatī) - having a stable foundation (having a firm basis/support, well-established)

• लक्ष्मीः (lakṣmīḥ) - prosperity, fortune, wealth

• परायणवती (parāyaṇavatī) - found its ultimate goal (having a supreme refuge/goal, having an ultimate aim)

• मतिः (matiḥ) - intellect, understanding, thought

• बन्धुमान् (bandhumān) - gained supporters (having kinsmen, having supporters)

• अखिलः (akhilaḥ) - the entirety of (entire, complete, all)

• धर्मः (dharmaḥ) - natural law, righteousness, duty

• तेन (tena) - due to him (the king) (by him, by that)

• आसीत् (āsīt) - it was, there was

• पृथिवीक्षिता (pṛthivīkṣitā) - by the ruler of the earth, by the king

Words meanings and morphology

अधिष्ठानवती (adhiṣṭhānavatī) - having a stable foundation (having a firm basis/support, well-established)

(adjective)

Nominative, feminine, singular of adhiṣṭhānavat

adhiṣṭhānavat - having a foundation, having an abode, well-founded

Possessive suffix -vat (feminine form of -vat)

Prefix: adhi

Root: sthā (class 1)

लक्ष्मीः (lakṣmīḥ) - prosperity, fortune, wealth

(noun)

Nominative, feminine, singular of lakṣmī

lakṣmī - prosperity, wealth, goddess Lakṣmī

परायणवती (parāyaṇavatī) - found its ultimate goal (having a supreme refuge/goal, having an ultimate aim)

(adjective)

Nominative, feminine, singular of parāyaṇavat

parāyaṇavat - having a supreme resort, devoted to, having an ultimate goal

Possessive suffix -vat (feminine form of -vat)

Compound type : tatpuruṣa (para+ayana)

• para – supreme, ultimate, highest
  adjective (masculine)
• ayana – going, path, refuge, resort, goal
  noun (neuter)
  Root: i (class 2)

मतिः (matiḥ) - intellect, understanding, thought

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, intellect, intention

Derived from root man (to think)

Root: man (class 4)

बन्धुमान् (bandhumān) - gained supporters (having kinsmen, having supporters)

(adjective)

Nominative, masculine, singular of bandhumat

bandhumat - having relatives, having kinsmen, having supporters

Possessive suffix -mat

अखिलः (akhilaḥ) - the entirety of (entire, complete, all)

(adjective)

Nominative, masculine, singular of akhila

akhila - whole, entire, complete, un-fissured

Nāñ-tatpuruṣa compound of 'a' (negation) and 'khila' (fissure, void)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, non-
  prefix
• khila – void, lacking, waste land, unused
  noun/adjective (masculine/neuter)

धर्मः (dharmaḥ) - natural law, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution

तेन (tena) - due to him (the king) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

आसीत् (āsīt) - it was, there was

(verb)

3rd person , singular, active, imperfect (Laṅ) of as

Root: as (class 2)

पृथिवीक्षिता (pṛthivīkṣitā) - by the ruler of the earth, by the king

(noun)

Instrumental, masculine, singular of pṛthivīkṣit

pṛthivīkṣit - earth-ruler, king

Compound formed from pṛthivī (earth) and kṣit (ruler/dwelling)

Compound type : upapada tatpuruṣa (pṛthivī+kṣit)

• pṛthivī – earth
  noun (feminine)
• kṣit – dwelling, ruler, inhabitant (from root kṣi 'to dwell, to rule')
  noun (masculine)
  Root: kṣi (class 1)