महाभारतः mahābhārataḥ - book-1, chapter-214, verse-3

स समं धर्मकामार्थान्सिषेवे भरतर्षभः ।
त्रीनिवात्मसमान्बन्धून्बन्धुमानिव मानयन् ॥३॥

3. sa samaṁ dharmakāmārthānsiṣeve bharatarṣabhaḥ ,
trīnivātmasamānbandhūnbandhumāniva mānayan.

3. sa samam dharmakāmārthān siṣeve bharatarṣabhaḥ
trīn iva ātmasamān bandhūn bandhumān iva mānayan

3. That best among the Bharatas cultivated righteousness (dharma), prosperity (artha), and pleasure (kāma) equally, honoring them as if they were his own dear relatives, just like a person who has many kinsmen.

Words meanings summery:

• स (sa) - he, that

• समम् (samam) - equally, impartially, at the same time

• धर्मकामार्थान् (dharmakāmārthān) - righteousness (dharma), prosperity (artha), and pleasure (kāma) (the three aims of human life)

• सिषेवे (siṣeve) - he cultivated, he practiced, he pursued

• भरतर्षभः (bharatarṣabhaḥ) - the best among the Bharatas

• त्रीन् (trīn) - three

• इव (iva) - as if, like

• आत्मसमान् (ātmasamān) - equal to oneself, like one's own self

• बन्धून् (bandhūn) - relatives, kinsmen, friends

• बन्धुमान् (bandhumān) - one having relatives/friends

• इव (iva) - as if, like

• मानयन् (mānayan) - honoring, respecting

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

समम् (samam) - equally, impartially, at the same time

(indeclinable)

Note: Used adverbially.

धर्मकामार्थान् (dharmakāmārthān) - righteousness (dharma), prosperity (artha), and pleasure (kāma) (the three aims of human life)

(noun)

Accusative, masculine, plural of dharmakāmārtha

dharmakāmārtha - the three aims of human life (dharma, kāma, artha)

Compound type : dvandva (dharma+kāma+artha)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• kāma – desire, pleasure, love
  noun (masculine)
• artha – purpose, wealth, meaning, object
  noun (masculine)

सिषेवे (siṣeve) - he cultivated, he practiced, he pursued

(verb)

3rd person , singular, middle, perfect (Lit) of sev

Root: sev (class 1)

भरतर्षभः (bharatarṣabhaḥ) - the best among the Bharatas

(noun)

Nominative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of Bharatas, best of Bharatas (a king or warrior of the Bharata lineage)

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, name of a king
  proper noun (masculine)
• ṛṣabha – bull, best, chief
  noun (masculine)

त्रीन् (trīn) - three

(numeral)

इव (iva) - as if, like

(indeclinable)

आत्मसमान् (ātmasamān) - equal to oneself, like one's own self

(adjective)

Accusative, masculine, plural of ātmasama

ātmasama - equal to oneself, self-like

Compound type : tatpuruṣa (ātman+sama)

• ātman – self, soul, spirit
  noun (masculine)
• sama – equal, like, same
  adjective (masculine)

बन्धून् (bandhūn) - relatives, kinsmen, friends

(noun)

Accusative, masculine, plural of bandhu

bandhu - kinsman, relative, friend

बन्धुमान् (bandhumān) - one having relatives/friends

(adjective)

Nominative, masculine, singular of bandhumat

bandhumat - having relatives, having kinsmen

Possessive suffix -mat

इव (iva) - as if, like

(indeclinable)

मानयन् (mānayan) - honoring, respecting

(participle)

Nominative, masculine, singular of mānayat

mānayat - honoring, respecting, causing to think

Present Active Participle

Causative of man (root)

Root: man (class 4)