महाभारतः mahābhārataḥ - book-1, chapter-214, verse-26

तस्मिंस्तथा वर्तमाने कुरुदाशार्हनन्दनौ ।
समीपे जग्मतुः कंचिदुद्देशं सुमनोहरम् ॥२६॥

26. tasmiṁstathā vartamāne kurudāśārhanandanau ,
samīpe jagmatuḥ kaṁciduddeśaṁ sumanoharam.

26. tasmin tathā vartamāne kurudāśārhanandanau
samīpe jagmatuḥ kaṃcit uddeśam sumanoharam

26. As this was unfolding, the two sons of Kuru and Daśārha approached a particularly charming spot.

Words meanings summery:

• तस्मिन् (tasmin) - in that, in it

• तथा (tathā) - thus, so, in that manner

• वर्तमाने (vartamāne) - while it was happening (being, existing, happening)

• कुरुदाशार्हनन्दनौ (kurudāśārhanandanau) - the two sons of Kuru and Daśārha

• समीपे (samīpe) - near, in the vicinity

• जग्मतुः (jagmatuḥ) - they two went

• कंचित् (kaṁcit) - some, a certain

• उद्देशम् (uddeśam) - spot, place

• सुमनोहरम् (sumanoharam) - very beautiful, charming, delightful

Words meanings and morphology

तस्मिन् (tasmin) - in that, in it

(pronoun)

Locative, neuter, singular of tad

tad - that, that one

Note: Part of Locative Absolute construction.

तथा (tathā) - thus, so, in that manner

(indeclinable)

वर्तमाने (vartamāne) - while it was happening (being, existing, happening)

(adjective)

Locative, neuter, singular of vartamāna

vartamāna - being, existing, present, current

Present Active Participle

Present Active Participle of √vṛt (to be, exist, turn)

Root: vṛt (class 1)

Note: Part of Locative Absolute construction, agreeing with 'tasmin'.

कुरुदाशार्हनन्दनौ (kurudāśārhanandanau) - the two sons of Kuru and Daśārha

(proper noun)

Nominative, masculine, dual of kurudāśārhanandana

kurudāśārhanandana - a son of Kuru and Daśārha (referring to Arjuna and Krishna)

Dvandva compound: 'kuru' (proper noun) + 'dāśārha' (proper noun) + 'nandana' (son)

Compound type : dvandva (kuru+dāśārha+nandana)

• kuru – Kuru (a king, ancestor of Kauravas and Pandavas)
  proper noun (masculine)
• dāśārha – Daśārha (a king, ancestor of Krishna)
  proper noun (masculine)
• nandana – son, child; delighting
  noun (masculine)
  Root: nand (class 1)

Note: Refers to Arjuna and Krishna.

समीपे (samīpe) - near, in the vicinity

(noun)

Locative, neuter, singular of samīpa

samīpa - proximity, vicinity; near, close by

Note: Used adverbially.

जग्मतुः (jagmatuḥ) - they two went

(verb)

3rd person , dual, active, past perfect (liṭ) of gam

Perfect

Perfect 3rd person dual of √gam

Root: gam (class 1)

कंचित् (kaṁcit) - some, a certain

(pronoun)

Accusative, masculine, singular of kaścid

kaścid - some, any; someone, anyone

Indefinite pronoun, formed from 'kim' + 'cid'.

उद्देशम् (uddeśam) - spot, place

(noun)

Accusative, masculine, singular of uddeśa

uddeśa - spot, place, region, country; mention

Derived from ud-√diś (to point out)

Prefix: ud

Root: diś (class 6)

सुमनोहरम् (sumanoharam) - very beautiful, charming, delightful

(adjective)

Accusative, masculine, singular of sumanohara

sumanohara - very charming, delightful, beautiful

Compound of 'su' (very) + 'manohara' (charming)

Compound type : tatpurusha (su+manohara)

• su – good, well, very
  indeclinable
• manohara – charming, delightful, captivating
  adjective (masculine)
  Derived from 'manas' (mind) + √hṛ (to take, captivate)
  Root: hṛ (class 1)

Note: Agrees with 'uddeśam'.