महाभारतः mahābhārataḥ - book-1, chapter-214, verse-32

उपसृष्टं तु तं कृष्णौ भ्राजमानं द्विजोत्तमम् ।
अर्जुनो वासुदेवश्च तूर्णमुत्पत्य तस्थतुः ॥३२॥

32. upasṛṣṭaṁ tu taṁ kṛṣṇau bhrājamānaṁ dvijottamam ,
arjuno vāsudevaśca tūrṇamutpatya tasthatuḥ.

32. upasṛṣṭam tu tam kṛṣṇau bhrājamānam dvijottamam
arjunaḥ vāsudevaḥ ca tūrṇam utpatya tasthatuḥ

32. But seeing that afflicted, resplendent best of brahmins, Arjuna and Vāsudeva (the two Kṛṣṇas) quickly rose and stood up.

Words meanings summery:

• उपसृष्टम् (upasṛṣṭam) - afflicted, oppressed, seized by, visited by, possessed by

• तु (tu) - but, indeed, however

• तम् (tam) - that, him

• कृष्णौ (kṛṣṇau) - the two Kṛṣṇas (Kṛṣṇa and Arjuna)

• भ्राजमानम् (bhrājamānam) - shining, resplendent, gleaming

• द्विजोत्तमम् (dvijottamam) - best of the twice-born (brāhmins)

• अर्जुनः (arjunaḥ) - Arjuna (name of Pāṇḍava prince)

• वासुदेवः (vāsudevaḥ) - Vāsudeva (name of Kṛṣṇa, son of Vasudeva)

• च (ca) - and, also

• तूर्णम् (tūrṇam) - quickly, swiftly, immediately

• उत्पत्य (utpatya) - having risen, having sprung up, having flown up

• तस्थतुः (tasthatuḥ) - they two stood, they two remained

Words meanings and morphology

उपसृष्टम् (upasṛṣṭam) - afflicted, oppressed, seized by, visited by, possessed by

(adjective)

Accusative, masculine, singular of upasṛṣṭa

upasṛṣṭa - afflicted, oppressed, seized by, visited by, possessed by

Past Passive Participle

Derived from root sṛj with prefix upa

Prefix: upa

Root: sṛj (class 6)

तु (tu) - but, indeed, however

(indeclinable)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

कृष्णौ (kṛṣṇau) - the two Kṛṣṇas (Kṛṣṇa and Arjuna)

(proper noun)

Nominative, masculine, dual of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name); here referring to both Kṛṣṇa and Arjuna (by extension 'the two Kṛṣṇas')

भ्राजमानम् (bhrājamānam) - shining, resplendent, gleaming

(adjective)

Accusative, masculine, singular of bhrājamāna

bhrājamāna - shining, resplendent, gleaming

Present Middle Participle

Derived from root bhrāj

Root: bhrāj (class 1)

द्विजोत्तमम् (dvijottamam) - best of the twice-born (brāhmins)

(noun)

Accusative, masculine, singular of dvijottama

dvijottama - best of the twice-born (brāhmins)

Compound type : Genitive Tatpurusha (dvija+uttama)

• dvija – twice-born (a Brahmin, Kshatriya, Vaishya; also bird, tooth)
  noun (masculine)
• uttama – best, highest, excellent, supreme
  adjective (masculine)

अर्जुनः (arjunaḥ) - Arjuna (name of Pāṇḍava prince)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of Pāṇḍava prince)

वासुदेवः (vāsudevaḥ) - Vāsudeva (name of Kṛṣṇa, son of Vasudeva)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (name of Kṛṣṇa, son of Vasudeva)

च (ca) - and, also

(indeclinable)

तूर्णम् (tūrṇam) - quickly, swiftly, immediately

(indeclinable)

उत्पत्य (utpatya) - having risen, having sprung up, having flown up

(indeclinable)

Absolutive (Gerund)

Derived from root pat with prefix ut

Prefix: ut

Root: pat (class 1)

तस्थतुः (tasthatuḥ) - they two stood, they two remained

(verb)

3rd person , dual, active, Perfect (Lit) of sthā

Perfect tense (Lit)

3rd person dual, active voice, Perfect tense

Root: sthā (class 1)