महाभारतः mahābhārataḥ - book-1, chapter-214, verse-11

न ह्ययुक्तं न चासत्यं नानृतं न च विप्रियम् ।
भाषितं चारुभाषस्य जज्ञे पार्थस्य धीमतः ॥११॥

11. na hyayuktaṁ na cāsatyaṁ nānṛtaṁ na ca vipriyam ,
bhāṣitaṁ cārubhāṣasya jajñe pārthasya dhīmataḥ.

11. na hi ayuktam na ca asatyam na anṛtam na ca vipriyam
bhāṣitam cārubhāṣasya jajñe pārthasya dhīmataḥ

11. Indeed, no improper, untrue, dishonest, or unpleasant words were ever found to have been spoken by the intelligent Pārtha, who was a charming speaker.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - indeed, because, for

• अयुक्तम् (ayuktam) - unsuitable, improper, ill-fitting

• न (na) - not, no, nor

• च (ca) - and, also

• असत्यम् (asatyam) - untrue, false

• न (na) - not, no, nor

• अनृतम् (anṛtam) - dishonest, false, lie

• न (na) - not, no, nor

• च (ca) - and, also

• विप्रियम् (vipriyam) - disagreeable, unpleasant

• भाषितम् (bhāṣitam) - spoken, word, speech

• चारुभाषस्य (cārubhāṣasya) - of the sweet speaker, of one with charming speech

• जज्ञे (jajñe) - was found to have been spoken / existed (was born, arose, came into existence, was found)

• पार्थस्य (pārthasya) - of Arjuna (of Pārtha, of Arjuna (son of Pṛthā))

• धीमतः (dhīmataḥ) - of the intelligent, of the wise

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

हि (hi) - indeed, because, for

(indeclinable)

अयुक्तम् (ayuktam) - unsuitable, improper, ill-fitting

(adjective)

Nominative, neuter, singular of ayukta

ayukta - unsuitable, improper, ill-fitted, disjoined, unyoked

Past Passive Participle

From a- + yukta (PPP of yuj)

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, un-
  indeclinable
• yukta – joined, yoked, suitable, proper, engaged
  adjective (neuter)
  Past Passive Participle
  From root yuj
  Root: yuj (class 7)

Note: Refers to bhāṣitam (spoken word), which is neuter.

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

असत्यम् (asatyam) - untrue, false

(adjective)

Nominative, neuter, singular of asatya

asatya - untrue, false, lying

nañ-tatpuruṣa compound of a- and satya

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, un-
  indeclinable
• satya – true, real, truthful, truth
  adjective (neuter)

Note: Refers to bhāṣitam.

न (na) - not, no, nor

(indeclinable)

अनृतम् (anṛtam) - dishonest, false, lie

(adjective)

Nominative, neuter, singular of anṛta

anṛta - untrue, false, dishonest, a lie

nañ-tatpuruṣa compound of a- and ṛta

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-
  indeclinable
• ṛta – truth, cosmic order, right
  adjective (neuter)
  Past Passive Participle
  from root ṛ
  Root: ṛ (class 3)

Note: Refers to bhāṣitam.

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

विप्रियम् (vipriyam) - disagreeable, unpleasant

(adjective)

Nominative, neuter, singular of vipriya

vipriya - disagreeable, unpleasant, disliked

Compound of vi- and priya

Compound type : tatpuruṣa (vi+priya)

• vi – apart, asunder, away
  indeclinable
  Preposition/prefix
• priya – dear, beloved, pleasant
  adjective (neuter)

Note: Refers to bhāṣitam.

भाषितम् (bhāṣitam) - spoken, word, speech

(noun)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, said, declared; speech, word

Past Passive Participle

From root bhāṣ

Root: bhāṣ (class 1)

Note: Used as a noun here.

चारुभाषस्य (cārubhāṣasya) - of the sweet speaker, of one with charming speech

(adjective)

Genitive, masculine, singular of cārubhāṣa

cārubhāṣa - one who speaks beautifully/sweetly/charmingly

Bahuvrīhi compound: one whose speech (bhāṣa) is charming (cāru)

Compound type : bahuvrīhi (cāru+bhāṣa)

• cāru – charming, beautiful, agreeable
  adjective (masculine)
• bhāṣa – speech, language, speaking
  noun (masculine)
  From root bhāṣ
  Root: bhāṣ (class 1)

Note: Qualifies Pārthasya.

जज्ञे (jajñe) - was found to have been spoken / existed (was born, arose, came into existence, was found)

(verb)

3rd person , singular, middle, perfect (lit) of jan

Root: jan (class 4)

Note: Reflexive/passive sense, 'was found to exist'.

पार्थस्य (pārthasya) - of Arjuna (of Pārtha, of Arjuna (son of Pṛthā))

(proper noun)

Genitive, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā

धीमतः (dhīmataḥ) - of the intelligent, of the wise

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful, sagacious

From dhī + matUP suffix

Note: Qualifies Pārthasya.