महाभारतः mahābhārataḥ - book-1, chapter-214, verse-10

न तु केवलदैवेन प्रजा भावेन रेमिरे ।
यद्बभूव मनःकान्तं कर्मणा स चकार तत् ॥१०॥

10. na tu kevaladaivena prajā bhāvena remire ,
yadbabhūva manaḥkāntaṁ karmaṇā sa cakāra tat.

10. na tu kevala-daivena prajā bhāvena remire yat
babhūva manaḥ-kāntam karmaṇā sa cakāra tat

10. But the subjects did not rejoice merely by divine influence (daiva) or disposition; whatever was pleasing to their minds, he achieved that through his actions (karma).

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, indeed, however

• केवल-दैवेन (kevala-daivena) - by mere divine power, by mere destiny

• प्रजा (prajā) - people, subjects, progeny

• भावेन (bhāvena) - by disposition, by nature, by feeling

• रेमिरे (remire) - they rejoiced, they delighted

• यत् (yat) - which, whatever

• बभूव (babhūva) - it was, it became

• मनः-कान्तम् (manaḥ-kāntam) - pleasing to the mind, agreeable to the heart

• कर्मणा (karmaṇā) - by action, by deed

• स (sa) - he, that

• चकार (cakāra) - he did, he made

• तत् (tat) - that, it

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

केवल-दैवेन (kevala-daivena) - by mere divine power, by mere destiny

(compound noun)

Compound type : karmadhāraya (kevala+daiva)

• kevala – mere, sole, only, pure
  adjective (masculine)
• daiva – divine; fate, destiny, divine influence
  noun (neuter)
  Derived from 'deva' (god)

प्रजा (prajā) - people, subjects, progeny

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, people, subjects

भावेन (bhāvena) - by disposition, by nature, by feeling

(noun)

Instrumental, masculine, singular of bhāva

bhāva - state, condition, nature, disposition, feeling, existence

From √bhū (to be, become)

Root: √bhū (class 1)

रेमिरे (remire) - they rejoiced, they delighted

(verb)

3rd person , plural, middle, perfect (lit) of √ram

Root: √ram (class 1)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

बभूव (babhūva) - it was, it became

(verb)

3rd person , singular, active, perfect (lit) of √bhū

Root: √bhū (class 1)

मनः-कान्तम् (manaḥ-kāntam) - pleasing to the mind, agreeable to the heart

(compound adjective)

Compound type : tatpurusha (manas+kānta)

• manas – mind, intellect, heart, soul
  noun (neuter)
• kānta – desired, beloved, pleasing, beautiful
  adjective (masculine)
  Past Passive Participle
  From √kam (to love, desire)
  Root: √kam (class 1)

कर्मणा (karmaṇā) - by action, by deed

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual action, fate (as result of actions)

From √kṛ (to do, make)

Root: √kṛ (class 8)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चकार (cakāra) - he did, he made

(verb)

3rd person , singular, active, perfect (lit) of √kṛ

Root: √kṛ (class 8)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it