महाभारतः mahābhārataḥ - book-1, chapter-214, verse-15

सुहृज्जनवृतास्तत्र विहृत्य मधुसूदन ।
सायाह्ने पुनरेष्यामो रोचतां ते जनार्दन ॥१५॥

15. suhṛjjanavṛtāstatra vihṛtya madhusūdana ,
sāyāhne punareṣyāmo rocatāṁ te janārdana.

15. suhṛjjanavṛtāḥ tatra vihṛtya madhusūdana
sāyāhne punaḥ eṣyāmaḥ rocatām te janārdana

15. O Madhusudana (Krishna), having enjoyed ourselves there, surrounded by our friends, we shall return again in the evening. May this be pleasing to you, O Janardana (Krishna).

Words meanings summery:

• सुहृज्जनवृताः (suhṛjjanavṛtāḥ) - surrounded by friends, accompanied by well-wishers

• तत्र (tatra) - there, in that place

• विहृत्य (vihṛtya) - having sported, having recreated, having enjoyed

• मधुसूदन (madhusūdana) - Addressing Krishna (O Madhusudana (destroyer of the demon Madhu, a name for Krishna))

• सायाह्ने (sāyāhne) - in the evening

• पुनः (punaḥ) - again, anew

• एष्यामः (eṣyāmaḥ) - we shall come

• रोचातम् (rocātam) - let it be pleasing, may it be agreeable

• ते (te) - to you, for you

• जनार्दन (janārdana) - Addressing Krishna (O Janardana (agitator/protector of people, a name for Krishna))

Words meanings and morphology

सुहृज्जनवृताः (suhṛjjanavṛtāḥ) - surrounded by friends, accompanied by well-wishers

(adjective)

Nominative, masculine, plural of suhṛjjanavṛta

suhṛjjanavṛta - surrounded by friends, accompanied by well-wishers

Compound adjective

Compound type : tatpuruṣa (suhṛd+jana+vṛta)

• suhṛd – friend, well-wisher
  noun (masculine)
• jana – person, people, folk
  noun (masculine)
  Root: jan (class 4)
• vṛta – surrounded, encompassed, chosen, covered
  adjective (masculine)
  Past Passive Participle
  Derived from root `vṛ` (to choose, to cover, to surround)
  Root: vṛ (class 5)

Note: Refers to "we" (implied subject).

तत्र (tatra) - there, in that place

(indeclinable)

विहृत्य (vihṛtya) - having sported, having recreated, having enjoyed

(indeclinable)

Absolutive (gerund)

Formed with prefix `vi-` + root `hṛ` + suffix `-tya`.

Prefix: vi

Root: hṛ (class 1)

मधुसूदन (madhusūdana) - Addressing Krishna (O Madhusudana (destroyer of the demon Madhu, a name for Krishna))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - destroyer of Madhu, Krishna

Compound noun, from `madhu` (demon's name) and `sūdana` (destroyer).

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (masculine)
• sūdana – destroyer, killer
  noun (masculine)
  Derived from root `sūd` (to destroy)
  Root: sūd (class 10)

सायाह्ने (sāyāhne) - in the evening

(noun)

Locative, masculine, singular of sāyāhna

sāyāhna - evening

पुनः (punaḥ) - again, anew

(indeclinable)

एष्यामः (eṣyāmaḥ) - we shall come

(verb)

1st person , plural, active, future (lṛṭ) of i

Future Tense, 1st person plural, Parasmaipada

Root `i` (to go), modified to `eṣya` in future tense, 1st person plural ending `maḥ`.

Root: i (class 2)

रोचातम् (rocātam) - let it be pleasing, may it be agreeable

(verb)

3rd person , singular, middle, imperative (loṭ) of ruc

Imperative, 3rd person singular, Atmanepada

Root `ruc` (to shine, to be pleasing), 3rd person singular imperative ending `tām` (Atmanepada).

Root: ruc (class 1)

Note: The subject 'this' is implied from the preceding action.

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Dative singular enclitic form of `yuṣmad`.

Note: Enclitic form.

जनार्दन (janārdana) - Addressing Krishna (O Janardana (agitator/protector of people, a name for Krishna))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator/protector of people, Krishna

Compound noun, from `jana` (people) and `ardana` (agitator/suppressor/protector).

Compound type : tatpuruṣa (jana+ardana)

• jana – person, people, folk
  noun (masculine)
  Root: jan (class 4)
• ardana – agitator, oppressor, destroyer, protector
  noun (masculine)
  Derived from root `ard` (to distress, torment, or to ask for, or to honor)
  Root: ard (class 1)