महाभारतः mahābhārataḥ - book-1, chapter-206, verse-8

निविष्टे तत्र कौन्तेये ब्राह्मणेषु च भारत ।
अग्निहोत्राणि विप्रास्ते प्रादुश्चक्रुरनेकशः ॥८॥

8. niviṣṭe tatra kaunteye brāhmaṇeṣu ca bhārata ,
agnihotrāṇi viprāste prāduścakruranekaśaḥ.

8. niviṣṭe tatra kaunteye brāhmaṇeṣu ca bhārata
agnihotrāṇi viprāḥ te prāduḥ cakruḥ anekaśaḥ

8. O Bhārata, when Kuntī's son (Yudhiṣṭhira) had settled there among the Brahmins, those learned ones repeatedly performed their Agnihotra (fire sacrifices).

Words meanings summery:

• निविष्टे (niviṣṭe) - In the locative absolute construction, it means 'when Kuntī's son was settled'. (settled, camped, entered)

• तत्र (tatra) - At Gaṅgādvāra, where the protagonist had made a camp. (there, in that place)

• कौन्तेये (kaunteye) - Referring to Yudhiṣṭhira, the eldest Pāṇḍava. (in Kuntī's son, regarding Kuntī's son)

• ब्राह्मणेषु (brāhmaṇeṣu) - The learned priests who accompanied the protagonist. (among the Brahmins, in the Brahmins)

• च (ca) - and, also, moreover

• भारत (bhārata) - Addressing King Dhṛtarāṣṭra as a descendant of Bharata. (O Bhārata (descendant of Bharata))

• अग्निहोत्राणि (agnihotrāṇi) - The daily Vedic ritual of offering to the sacred fire. (fire sacrifices, Agnihotras)

• विप्राः (viprāḥ) - The priests who perform the Agnihotra sacrifices. (Brahmins, wise ones, inspired ones)

• ते (te) - Referring to the Brahmins (viprāḥ). (they, those)

• प्रादुः (prāduḥ) - Used as an adverbial prefix with `cakruḥ` (from `kṛ`) to mean 'commenced' or 'made manifest'. (manifest, visible, before)

• चक्रुः (cakruḥ) - In conjunction with `prāduḥ`, 'they commenced' or 'they caused to appear'. (they did, they made, they performed)

• अनेकशः (anekaśaḥ) - Describing the manner in which the sacrifices were performed. (in many ways, repeatedly, frequently, variously)

Words meanings and morphology

निविष्टे (niviṣṭe) - In the locative absolute construction, it means 'when Kuntī's son was settled'. (settled, camped, entered)

(participle)

Locative, masculine, singular of niviṣṭa

niviṣṭa - settled, entered, encamped, situated, fixed

Past Passive Participle

from ni-viś (to enter, settle)

Prefix: ni

Root: viś (class 6)

Note: Used in a locative absolute construction with 'kaunteye'.

तत्र (tatra) - At Gaṅgādvāra, where the protagonist had made a camp. (there, in that place)

(indeclinable)

कौन्तेये (kaunteye) - Referring to Yudhiṣṭhira, the eldest Pāṇḍava. (in Kuntī's son, regarding Kuntī's son)

(proper noun)

Locative, masculine, singular of kaunteya

kaunteya - son of Kuntī, a Pāṇḍava

descendant of Kuntī (Kunti + DhaK suffix)

Note: Used in a locative absolute construction with 'niviṣṭe'.

ब्राह्मणेषु (brāhmaṇeṣu) - The learned priests who accompanied the protagonist. (among the Brahmins, in the Brahmins)

(noun)

Locative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, priest, relating to Brahman, sacred

Note: Refers to the priests present with Kuntī's son.

च (ca) - and, also, moreover

(indeclinable)

भारत (bhārata) - Addressing King Dhṛtarāṣṭra as a descendant of Bharata. (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

अग्निहोत्राणि (agnihotrāṇi) - The daily Vedic ritual of offering to the sacred fire. (fire sacrifices, Agnihotras)

(compound)

Compound type : tatpuruṣa (agni+hotra)

• agni – fire, god of fire
  noun (masculine)
• hotra – act of offering, sacrifice, oblation
  noun (neuter)
  Root: hu (class 3)

Note: Can also be nominative plural neuter, as the object of 'performed'.

विप्राः (viprāḥ) - The priests who perform the Agnihotra sacrifices. (Brahmins, wise ones, inspired ones)

(noun)

Nominative, masculine, plural of vipra

vipra - Brahmin, priest, wise, inspired, learned

Root: vip

Note: The subject of the verb 'cakruḥ'.

ते (te) - Referring to the Brahmins (viprāḥ). (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, this

प्रादुः (prāduḥ) - Used as an adverbial prefix with `cakruḥ` (from `kṛ`) to mean 'commenced' or 'made manifest'. (manifest, visible, before)

(indeclinable)

Note: Often combined with verbs like kṛ or bhū.

चक्रुः (cakruḥ) - In conjunction with `prāduḥ`, 'they commenced' or 'they caused to appear'. (they did, they made, they performed)

(verb)

3rd person , plural, active, past perfect (liṭ) of kṛ

Perfect Active

3rd person plural, Perfect Active, Parasmaipada

Root: kṛ (class 8)

अनेकशः (anekaśaḥ) - Describing the manner in which the sacrifices were performed. (in many ways, repeatedly, frequently, variously)

(indeclinable)

from aneka ('many') + śas (suffix meaning 'in how many ways')