महाभारतः mahābhārataḥ - book-1, chapter-206, verse-26

तदिदं द्रौपदीहेतोरन्योन्यस्य प्रवासनम् ।
कृतं वस्तत्र धर्मार्थमत्र धर्मो न दुष्यति ॥२६॥

26. tadidaṁ draupadīhetoranyonyasya pravāsanam ,
kṛtaṁ vastatra dharmārthamatra dharmo na duṣyati.

26. tat idam draupadīhetoḥ anyonyasya pravāsanam kṛtam
vaḥ tatra dharmārtham atra dharmaḥ na duṣyati

26. Therefore, this exile (pravāsanam) mutually agreed upon among you was undertaken for Draupadī's sake. That (exile) was performed by you for the sake of natural law (dharma), and in this instance, natural law (dharma) is not corrupted.

Words meanings summery:

• तत् (tat) - therefore, that is why (that, therefore, so)

• इदम् (idam) - this (current situation/my action) (this)

• द्रौपदीहेतोः (draupadīhetoḥ) - for the sake of Draupadī (for Draupadī's sake, on account of Draupadī)

• अन्योन्यस्य (anyonyasya) - of one another (referring to the agreed-upon arrangement) (of one another, mutual)

• प्रवासनम् (pravāsanam) - exile (as per the agreement) (exile, banishment, journey abroad)

• कृतम् (kṛtam) - done, undertaken (done, made, performed)

• वः (vaḥ) - by you (all) (to you (plural), your, by you)

• तत्र (tatra) - there (in that situation, the past exile) (there, then, in that case)

• धर्मार्थम् (dharmārtham) - for the sake of natural law (dharma) (for the sake of dharma, for righteousness)

• अत्र (atra) - here (in the present situation) (here, in this matter, in this case)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, duty, righteousness, constitution)

• न (na) - not (not, no)

• दुष्यति (duṣyati) - is corrupted, is tainted (becomes spoiled, is corrupted, is tainted)

Words meanings and morphology

तत् (tat) - therefore, that is why (that, therefore, so)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially or as a demonstrative.

इदम् (idam) - this (current situation/my action) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to the present situation.

द्रौपदीहेतोः (draupadīhetoḥ) - for the sake of Draupadī (for Draupadī's sake, on account of Draupadī)

(noun)

Ablative, masculine, singular of draupadīhetu

draupadīhetu - reason concerning Draupadī, for Draupadī's sake

From `draupadī` + `hetu`.

Compound type : tatpurusha (draupadī+hetu)

• draupadī – Draupadī (name of the daughter of Drupada)
  proper noun (feminine)
• hetu – cause, reason, motive
  noun (masculine)

अन्योन्यस्य (anyonyasya) - of one another (referring to the agreed-upon arrangement) (of one another, mutual)

(pronoun)

Genitive, masculine, singular of anyonya

anyonya - one another, mutual

From `anya` (another) + `anya`.

Compound type : dvandva (anya+anya)

• anya – other, another
  pronoun (masculine)

Note: Qualifies `pravāsanam`.

प्रवासनम् (pravāsanam) - exile (as per the agreement) (exile, banishment, journey abroad)

(noun)

Nominative, neuter, singular of pravāsana

pravāsana - banishment, exile, journey abroad

From `pra` + root `vas` (to dwell) via causative, or `pra` + root `vās` (to go away).

Prefix: pra

Root: vas (class 1)

Note: Subject of the implied verb (was).

कृतम् (kṛtam) - done, undertaken (done, made, performed)

(participle)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished, created

Past Passive Participle

Derived from root `kṛ` (to do, to make) with `kta` suffix.

Root: kṛ (class 8)

Note: Agrees with `pravāsanam`.

वः (vaḥ) - by you (all) (to you (plural), your, by you)

(pronoun)

Instrumental, plural of yuṣmad

yuṣmad - you (singular/plural)

Note: Indicates the agent of `kṛtam`.

तत्र (tatra) - there (in that situation, the past exile) (there, then, in that case)

(indeclinable)

धर्मार्थम् (dharmārtham) - for the sake of natural law (dharma) (for the sake of dharma, for righteousness)

(noun)

Accusative, neuter, singular of dharmārtha

dharmārtha - purpose of dharma, for the sake of dharma

From `dharma` + `artha`.

Compound type : tatpurusha (dharma+artha)

• dharma – righteous conduct, natural law, duty, virtue, intrinsic nature
  noun (masculine)
• artha – purpose, meaning, wealth, goal
  noun (masculine)

अत्र (atra) - here (in the present situation) (here, in this matter, in this case)

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, duty, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, constitution, intrinsic nature

From root `dhṛ` (to uphold, to support).

Root: dhṛ (class 1)

Note: Subject of `duṣyati`.

न (na) - not (not, no)

(indeclinable)

दुष्यति (duṣyati) - is corrupted, is tainted (becomes spoiled, is corrupted, is tainted)

(verb)

3rd person , singular, active, present (laṭ) of duṣ

Root: duṣ (class 4)