महाभारतः
mahābhārataḥ
-
book-1, chapter-206, verse-15
तत्राग्निकार्यं कृतवान्कुन्तीपुत्रो धनंजयः ।
अशङ्कमानेन हुतस्तेनातुष्यद्धुताशनः ॥१५॥
अशङ्कमानेन हुतस्तेनातुष्यद्धुताशनः ॥१५॥
15. tatrāgnikāryaṁ kṛtavānkuntīputro dhanaṁjayaḥ ,
aśaṅkamānena hutastenātuṣyaddhutāśanaḥ.
aśaṅkamānena hutastenātuṣyaddhutāśanaḥ.
15.
tatra agnikāryaṃ kṛtavān kuntīputraḥ dhanañjayaḥ
aśaṅkamānena hutaḥ tena atuṣyat hutāśanaḥ
aśaṅkamānena hutaḥ tena atuṣyat hutāśanaḥ
15.
There, the son of Kunti, Dhanañjaya (Arjuna), performed the fire ritual. Since the offering was made by him without hesitation, Agni, the fire god, was pleased.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - there (there, in that place)
- अग्निकार्यं (agnikāryaṁ) - fire ritual (fire ritual, fire ceremony, act of fire worship)
- कृतवान् (kṛtavān) - performed (having done, performed)
- कुन्तीपुत्रः (kuntīputraḥ) - the son of Kunti (Arjuna) (son of Kunti)
- धनञ्जयः (dhanañjayaḥ) - Dhanañjaya (Arjuna) (conqueror of wealth, Arjuna)
- अशङ्कमानेन (aśaṅkamānena) - by him who offered without hesitation (by the one not doubting, by the one not hesitating)
- हुतः (hutaḥ) - offered (the fire ritual) (offered, sacrificed)
- तेन (tena) - by him (Arjuna) (by him, by that)
- अतुष्यत् (atuṣyat) - was pleased (he was pleased, he rejoiced)
- हुताशनः (hutāśanaḥ) - Agni, the fire god (fire, Agni (eater of oblations))
Words meanings and morphology
तत्र (tatra) - there (there, in that place)
(indeclinable)
अग्निकार्यं (agnikāryaṁ) - fire ritual (fire ritual, fire ceremony, act of fire worship)
(noun)
Accusative, neuter, singular of agnikārya
agnikārya - fire ritual, performance connected with fire
Compound type : tatpuruṣa (agni+kārya)
- agni – fire, fire god (Agni)
noun (masculine) - kārya – work, action, duty, to be done
noun (neuter)
Gerundive
Derived from root kṛ with ṇyat suffix (gerundive).
Root: kṛ (class 8)
Note: Object of kṛtavān.
कृतवान् (kṛtavān) - performed (having done, performed)
(adjective)
Nominative, masculine, singular of kṛtavat
kṛtavat - having done, performed
Past Active Participle
Derived from root kṛ with ktavatu suffix.
Root: kṛ (class 8)
Note: Agrees with kuntīputraḥ/dhanañjayaḥ.
कुन्तीपुत्रः (kuntīputraḥ) - the son of Kunti (Arjuna) (son of Kunti)
(noun)
Nominative, masculine, singular of kuntīputra
kuntīputra - son of Kunti
Compound type : tatpuruṣa (kuntī+putra)
- kuntī – Kunti (mother of Pandavas)
proper noun (feminine) - putra – son
noun (masculine)
धनञ्जयः (dhanañjayaḥ) - Dhanañjaya (Arjuna) (conqueror of wealth, Arjuna)
(proper noun)
Nominative, masculine, singular of dhanañjaya
dhanañjaya - conqueror of wealth, a name of Arjuna
Compound meaning 'conquering wealth'.
Compound type : aluk-tatpuruṣa (dhana+jaya)
- dhana – wealth, riches
noun (neuter) - jaya – victory, conquest, conqueror
noun (masculine)
Derived from root ji (to conquer).
Root: ji (class 1)
अशङ्कमानेन (aśaṅkamānena) - by him who offered without hesitation (by the one not doubting, by the one not hesitating)
(adjective)
Instrumental, masculine, singular of aśaṅkamāna
aśaṅkamāna - not doubting, not hesitating, fearless
Present Middle Participle
Negative prefix 'a' + Present Middle Participle of root śaṅk (to doubt).
Compound type : nañ-tatpuruṣa (a+śaṅkamāna)
- a – not, un-
indeclinable - śaṅkamāna – doubting, hesitating
adjective (masculine)
Present Middle Participle
From root śaṅk (to doubt) with śānac suffix.
Root: śaṅk (class 1)
Note: Qualifies Arjuna indirectly.
हुतः (hutaḥ) - offered (the fire ritual) (offered, sacrificed)
(adjective)
Nominative, masculine, singular of huta
huta - offered, sacrificed, poured (as oblation)
Past Passive Participle
From root hu (to offer, sacrifice) with kta suffix.
Root: hu (class 3)
Note: Refers to the 'agnikārya' or the act of offering.
तेन (tena) - by him (Arjuna) (by him, by that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Arjuna.
अतुष्यत् (atuṣyat) - was pleased (he was pleased, he rejoiced)
(verb)
3rd person , singular, active, past imperfect (laṅ) of tuṣ
Imperfect Active
From root tuṣ, 3rd person singular, imperfect active. Augmented with 'a'.
Root: tuṣ (class 4)
हुताशनः (hutāśanaḥ) - Agni, the fire god (fire, Agni (eater of oblations))
(noun)
Nominative, masculine, singular of hutāśana
hutāśana - fire, Agni, eater of oblations
Compound meaning 'one who eats (āśana) what is offered (huta)'.
Compound type : bahuvrīhi (huta+āśana)
- huta – offered, sacrificed
adjective (neuter)
Past Passive Participle
From root hu (to offer).
Root: hu (class 3) - āśana – eating, food, eater
noun (neuter)
Derived from root aś (to eat) with suffix ana.
Prefix: ā
Root: aś (class 9)
Note: Subject of atuṣyat.