महाभारतः mahābhārataḥ - book-1, chapter-206, verse-6

पुण्यानि चैव तीर्थानि ददर्श भरतर्षभ ।
स गङ्गाद्वारमासाद्य निवेशमकरोत्प्रभुः ॥६॥

6. puṇyāni caiva tīrthāni dadarśa bharatarṣabha ,
sa gaṅgādvāramāsādya niveśamakarotprabhuḥ.

6. puṇyāni ca eva tīrthāni dadarśa bharatarṣabha
saḥ gaṅgādvāram āsādya niveśam akarot prabhuḥ

6. O best of Bhāratas, he also beheld sacred places of pilgrimage. Having reached Gaṅgādvāra, that lord established a camp.

Words meanings summery:

• पुण्यानि (puṇyāni) - sacred, holy, virtuous, meritorious

• च (ca) - and, also, moreover

• एव (eva) - indeed, certainly, only, just

• तीर्थानि (tīrthāni) - holy places, places of pilgrimage, sacred bathing places

• ददर्श (dadarśa) - he saw, he beheld

• भरतर्षभ (bharatarṣabha) - Addressing the listener, likely Janamejaya or Dhṛtarāṣṭra. (O best of Bhāratas, O bull among Bhāratas)

• सः (saḥ) - Refers to the main protagonist, likely a king or prince (e.g., Yudhiṣṭhira). (he, that)

• गङ्गाद्वारम् (gaṅgādvāram) - The geographical location known as Haridwar. (the gateway to the Gaṅgā, Haridwar)

• आसाद्य (āsādya) - having reached, having approached, having attained

• निवेशम् (niveśam) - camp, settlement, entering

• अकरोत् (akarot) - he made, he did

• प्रभुः (prabhuḥ) - The agent who established the camp, referring to the protagonist. (lord, master, powerful)

Words meanings and morphology

पुण्यानि (puṇyāni) - sacred, holy, virtuous, meritorious

(adjective)

Accusative, neuter, plural of puṇya

puṇya - sacred, holy, virtuous, meritorious, good deed, pure

Note: Can also be nominative plural neuter, but accusative fits the implied verb of seeing.

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

तीर्थानि (tīrthāni) - holy places, places of pilgrimage, sacred bathing places

(noun)

Accusative, neuter, plural of tīrtha

tīrtha - holy place, place of pilgrimage, sacred bathing place, ford, sacred stream

Note: Can also be nominative plural neuter, but accusative fits the implied verb of seeing.

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, past perfect (liṭ) of dṛś

Perfect Active

3rd person singular, Perfect Active, Parasmaipada

Root: dṛś (class 1)

भरतर्षभ (bharatarṣabha) - Addressing the listener, likely Janamejaya or Dhṛtarāṣṭra. (O best of Bhāratas, O bull among Bhāratas)

(compound)

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, related to Bharata
  proper noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

सः (saḥ) - Refers to the main protagonist, likely a king or prince (e.g., Yudhiṣṭhira). (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it, this

गङ्गाद्वारम् (gaṅgādvāram) - The geographical location known as Haridwar. (the gateway to the Gaṅgā, Haridwar)

(proper noun)

Accusative, neuter, singular of gaṅgādvāra

gaṅgādvāra - gateway to the Gaṅgā, Haridwar

Compound type : tatpuruṣa (gaṅgā+dvāra)

• gaṅgā – the river Gaṅgā
  proper noun (feminine)
• dvāra – door, gate, entrance, passage
  noun (neuter)

आसाद्य (āsādya) - having reached, having approached, having attained

(indeclinable)

Absolutive (Gerund)

from ā-sad (to approach, obtain)

Prefix: ā

Root: sad (class 1)

निवेशम् (niveśam) - camp, settlement, entering

(noun)

Accusative, masculine, singular of niveśa

niveśa - camp, settlement, entering, dwelling, encampment

Prefix: ni

Root: viś (class 6)

अकरोत् (akarot) - he made, he did

(verb)

3rd person , singular, active, past imperfect (laṅ) of kṛ

Imperfect Active

3rd person singular, Imperfect Active, Parasmaipada

Root: kṛ (class 8)

प्रभुः (prabhuḥ) - The agent who established the camp, referring to the protagonist. (lord, master, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, eminent, ruler

Prefix: pra

Root: bhū (class 1)