महाभारतः mahābhārataḥ - book-1, chapter-206, verse-33

वैशंपायन उवाच ।
एवमुक्तस्तु कौन्तेयः पन्नगेश्वरकन्यया ।
कृतवांस्तत्तथा सर्वं धर्ममुद्दिश्य कारणम् ॥३३॥

33. vaiśaṁpāyana uvāca ,
evamuktastu kaunteyaḥ pannageśvarakanyayā ,
kṛtavāṁstattathā sarvaṁ dharmamuddiśya kāraṇam.

33. vaiśaṃpāyanaḥ uvāca | evam uktaḥ tu kaunteyaḥ pannageśvarakanyayā
| kṛtavān tat tathā sarvam dharmam uddiśya kāraṇam

33. Vaiśampayana said: Thus addressed by the daughter of the lord of serpents, Kaunteya (Arjuna) performed everything exactly in that manner, with duty (dharma) as the underlying reason.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - The sage Vaiśampayana, who is narrating the Mahābhārata to Janamejaya. (Vaiśampayana (a sage))

• उवाच (uvāca) - (Vaiśampayana) said (said, spoke)

• एवम् (evam) - in this manner, as described (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed (said, spoken, addressed)

• तु (tu) - indeed (emphasizing the statement) (indeed, but, on the other hand, however)

• कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti) (son of Kunti)

• पन्नगेश्वरकन्यया (pannageśvarakanyayā) - by Ulūpī, the daughter of the Nāga king (by the daughter of the lord of serpents)

• कृतवान् (kṛtavān) - (Arjuna) performed (he did, he performed, he made)

• तत् (tat) - that (which was requested) (that, that thing, that action)

• तथा (tathā) - in that manner, exactly as instructed (in that manner, so, thus)

• सर्वम् (sarvam) - everything (that was requested) (all, entire, everything)

• धर्मम् (dharmam) - duty, righteousness (duty, righteousness, natural law, constitution, intrinsic nature)

• उद्दिश्य (uddiśya) - with the intention of, for the sake of, considering (having aimed at, with reference to, for the sake of, regarding)

• कारणम् (kāraṇam) - as the underlying reason (cause, reason, motive)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - The sage Vaiśampayana, who is narrating the Mahābhārata to Janamejaya. (Vaiśampayana (a sage))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Name of a sage, disciple of Vyāsa and narrator of the Mahābhārata.

उवाच (uvāca) - (Vaiśampayana) said (said, spoke)

(verb)

3rd person , singular, active, perfect past (liṭ) of √vac

perfect tense form

Perfect (liṭ) active, 3rd person singular, root √vac (2nd class).

Root: vac (class 2)

एवम् (evam) - in this manner, as described (thus, in this manner, so)

(indeclinable)

Note: Adverbial use.

उक्तः (uktaḥ) - addressed (said, spoken, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, addressed, told

Past Passive Participle

Derived from root √vac (to speak) with suffix -ta.

Root: vac (class 2)

Note: Qualifies 'kaunteyaḥ'.

तु (tu) - indeed (emphasizing the statement) (indeed, but, on the other hand, however)

(indeclinable)

Particle used for emphasis or contrast.

कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti) (son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti

A patronymic (appa-suffix) from Kunti.

पन्नगेश्वरकन्यया (pannageśvarakanyayā) - by Ulūpī, the daughter of the Nāga king (by the daughter of the lord of serpents)

(noun)

Instrumental, feminine, singular of pannageśvarakanyā

pannageśvarakanyā - daughter of the lord of serpents

Compound type : tatpuruṣa (pannaga+īśvara+kanyā)

• pannaga – serpent, snake
  noun (masculine)
  From √pan (to move) and √gam (to go), literally 'that which moves on the ground'.
• īśvara – lord, master, ruler, god
  noun (masculine)
  From √īś (to rule, to be master of) with suffix -vara.
  Root: īś (class 4)
• kanyā – daughter, girl, maiden
  noun (feminine)

Note: Refers to Ulūpī.

कृतवान् (kṛtavān) - (Arjuna) performed (he did, he performed, he made)

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - one who has done, performed, made

Past Active Participle

Derived from root √kṛ (to do, to make) with suffix -tavat.

Root: kṛ (class 8)

Note: Functions as the main verb.

तत् (tat) - that (which was requested) (that, that thing, that action)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun.

Note: Direct object of 'kṛtavān'.

तथा (tathā) - in that manner, exactly as instructed (in that manner, so, thus)

(indeclinable)

Adverb.

Note: Qualifies 'kṛtavān'.

सर्वम् (sarvam) - everything (that was requested) (all, entire, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun.

Note: Qualifies 'tat' implicitly, or acts as an accusative itself.

धर्मम् (dharmam) - duty, righteousness (duty, righteousness, natural law, constitution, intrinsic nature)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, law, virtue, custom, religion, natural law, intrinsic nature

From root √dhṛ (to hold, support).

Root: dhṛ (class 1)

Note: Direct object of the verbal action implied by 'uddiśya'.

उद्दिश्य (uddiśya) - with the intention of, for the sake of, considering (having aimed at, with reference to, for the sake of, regarding)

(indeclinable)

Gerund (absolutive)

Gerund from √diś (to point) with prefix ud-.

Prefix: ud

Root: diś (class 6)

कारणम् (kāraṇam) - as the underlying reason (cause, reason, motive)

(noun)

Accusative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root √kṛ (to do) + suffix -ana.

Root: kṛ (class 8)

Note: Explains the reason for Arjuna's action.