महाभारतः
mahābhārataḥ
-
book-1, chapter-206, verse-24
उलूप्युवाच ।
जानाम्यहं पाण्डवेय यथा चरसि मेदिनीम् ।
यथा च ते ब्रह्मचर्यमिदमादिष्टवान्गुरुः ॥२४॥
जानाम्यहं पाण्डवेय यथा चरसि मेदिनीम् ।
यथा च ते ब्रह्मचर्यमिदमादिष्टवान्गुरुः ॥२४॥
24. ulūpyuvāca ,
jānāmyahaṁ pāṇḍaveya yathā carasi medinīm ,
yathā ca te brahmacaryamidamādiṣṭavānguruḥ.
jānāmyahaṁ pāṇḍaveya yathā carasi medinīm ,
yathā ca te brahmacaryamidamādiṣṭavānguruḥ.
24.
ulūpī uvāca | jānāmi aham pāṇḍaveya yathā carasi
medinīm | yathā ca te brahmacaryam idam ādiṣṭavān guruḥ
medinīm | yathā ca te brahmacaryam idam ādiṣṭavān guruḥ
24. Ulūpī said, "O son of Pāṇḍu, I know how you wander the earth, and how your spiritual teacher (guru) instructed you regarding this vow of celibacy (brahmacarya)."
24. אוּלוּפִּי אמרה, אני יודעת, הו בן פָּאנְדוּ, כיצד אתה מסתובב בארץ, וכיצד הבכור המכובד הטיל עליך את נדר הפרישות הזה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उलूपी (ulūpī) - Ulūpī (name of a Nāga princess)
- उवाच (uvāca) - said, spoke
- जानामि (jānāmi) - I know, I understand
- अहम् (aham) - I
- पाण्डवेय (pāṇḍaveya) - O son of Pāṇḍu (addressing Arjuna) (O son of Pāṇḍu)
- यथा (yathā) - how (as, just as, according to)
- चरसि (carasi) - you wander, you move, you conduct yourself
- मेदिनीम् (medinīm) - the earth
- यथा (yathā) - how (as, just as, according to)
- च (ca) - and, also
- ते (te) - your, to you
- ब्रह्मचर्यम् (brahmacaryam) - this vow of celibacy (brahmacarya) (celibacy, studenthood, a vow of continence)
- इदम् (idam) - this
- आदिष्टवान् (ādiṣṭavān) - instructed, commanded, enjoined
- गुरुः (guruḥ) - your spiritual teacher (guru) (teacher, preceptor, spiritual guide)
Words meanings and morphology
उलूपी (ulūpī) - Ulūpī (name of a Nāga princess)
(proper noun)
Nominative, feminine, singular of ulūpī
ulūpī - Ulūpī (name of a Nāga princess, wife of Arjuna)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of √vac
Root: vac (class 2)
जानामि (jānāmi) - I know, I understand
(verb)
1st person , singular, active, present (laṭ) of √jñā
Root: jñā (class 9)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
पाण्डवेय (pāṇḍaveya) - O son of Pāṇḍu (addressing Arjuna) (O son of Pāṇḍu)
(noun)
Vocative, masculine, singular of pāṇḍaveya
pāṇḍaveya - descendant of Pāṇḍu, son of Pāṇḍu
derived from Pāṇḍu
यथा (yathā) - how (as, just as, according to)
(indeclinable)
चरसि (carasi) - you wander, you move, you conduct yourself
(verb)
2nd person , singular, active, present (laṭ) of √car
Root: car (class 1)
मेदिनीम् (medinīm) - the earth
(noun)
Accusative, feminine, singular of medinī
medinī - the earth, soil, land
यथा (yathā) - how (as, just as, according to)
(indeclinable)
च (ca) - and, also
(indeclinable)
ते (te) - your, to you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (singular and plural)
Note: Alternate dative meaning is possible
ब्रह्मचर्यम् (brahmacaryam) - this vow of celibacy (brahmacarya) (celibacy, studenthood, a vow of continence)
(noun)
Accusative, neuter, singular of brahmacarya
brahmacarya - celibacy, religious studenthood, conduct of a brahman
compound of brahman and carya
Compound type : tatpuruṣa (brahman+carya)
- brahman – the Absolute, the ultimate reality, sacred knowledge, the Vedas, a priest
noun (neuter) - carya – conduct, observance, practice, going, wandering
noun (neuter)
from root √car
Root: car (class 1)
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this, this one
आदिष्टवान् (ādiṣṭavān) - instructed, commanded, enjoined
(adjective)
Nominative, masculine, singular of ādiṣṭavat
ādiṣṭavat - one who has commanded, instructed, enjoined
Past Active Participle
from root √diś with prefix ā, with primary suffix -vat
Prefix: ā
Root: diś (class 6)
गुरुः (guruḥ) - your spiritual teacher (guru) (teacher, preceptor, spiritual guide)
(noun)
Nominative, masculine, singular of guru
guru - teacher, preceptor, spiritual guide, respected person, heavy