महाभारतः
mahābhārataḥ
-
book-1, chapter-187, verse-8
युधिष्ठिर उवाच ।
मा राजन्विमना भूस्त्वं पाञ्चाल्य प्रीतिरस्तु ते ।
ईप्सितस्ते ध्रुवः कामः संवृत्तोऽयमसंशयम् ॥८॥
मा राजन्विमना भूस्त्वं पाञ्चाल्य प्रीतिरस्तु ते ।
ईप्सितस्ते ध्रुवः कामः संवृत्तोऽयमसंशयम् ॥८॥
8. yudhiṣṭhira uvāca ,
mā rājanvimanā bhūstvaṁ pāñcālya prītirastu te ,
īpsitaste dhruvaḥ kāmaḥ saṁvṛtto'yamasaṁśayam.
mā rājanvimanā bhūstvaṁ pāñcālya prītirastu te ,
īpsitaste dhruvaḥ kāmaḥ saṁvṛtto'yamasaṁśayam.
8.
yudhiṣṭhira uvāca mā rājan vimanaḥ bhūḥ tvam pāñcālya prītiḥ
astu te īpsitaḥ te dhruvaḥ kāmaḥ saṃvṛttaḥ ayam asaṃśayam
astu te īpsitaḥ te dhruvaḥ kāmaḥ saṃvṛttaḥ ayam asaṃśayam
8.
Yudhiṣṭhira said: O King, do not be disheartened, O Pāñcālya; let there be affection for you. Your desired wish has undoubtedly been fulfilled.
Words meanings summery:
(Scroll down for elaborated words morphology)
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
- उवाच (uvāca) - said, spoke
- मा (mā) - do not (do not, not)
- राजन् (rājan) - O king
- विमनः (vimanaḥ) - disheartened (disheartened, dejected, sorrowful)
- भूः (bhūḥ) - be (be, become)
- त्वम् (tvam) - you
- पाञ्चाल्य (pāñcālya) - O Pāñcālya (descendant of Pañcāla, i.e., Dhṛṣṭadyumna or Draupadī's brother)
- प्रीतिः (prītiḥ) - affection (pleasure, joy, affection, love)
- अस्तु (astu) - let there be (let it be, may it be)
- ते (te) - for you (to you, for you, your)
- ईप्सितः (īpsitaḥ) - desired (desired, wished for, sought)
- ते (te) - your (to you, for you, your)
- ध्रुवः (dhruvaḥ) - certain (certain, firm, sure)
- कामः (kāmaḥ) - wish (desire, wish, longing)
- संवृत्तः (saṁvṛttaḥ) - fulfilled (fulfilled, become, happened)
- अयम् (ayam) - this (wish) (this, he)
- असंशयम् (asaṁśayam) - undoubtedly (without doubt, certainly)
Words meanings and morphology
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (proper name, eldest Pāṇḍava)
compound of yudhi (in battle) + sthira (firm)
Compound type : aluk-saptamī-tatpuruṣa (yudhi+sthira)
- yudhi – in battle, in war
noun (feminine)
locative singular of yudh (battle) - sthira – firm, steady, stable
adjective (masculine)
from sthā (to stand)
Root: sthā (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
मा (mā) - do not (do not, not)
(indeclinable)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
विमनः (vimanaḥ) - disheartened (disheartened, dejected, sorrowful)
(adjective)
Nominative, masculine, singular of vimanas
vimanas - disheartened, dejected, sorrowful, agitated mind
compound of vi- (apart) and manas (mind)
Compound type : bahuvrīhi (vi+manas)
- vi – apart, asunder, away
indeclinable - manas – mind, intellect, thought
noun (neuter)
भूः (bhūḥ) - be (be, become)
(verb)
2nd person , singular, active, injunctive (luṅ (injunctive sense)) of bhū
Root: bhū (class 1)
Note: Used with mā to form a prohibition ('do not be').
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
पाञ्चाल्य (pāñcālya) - O Pāñcālya (descendant of Pañcāla, i.e., Dhṛṣṭadyumna or Draupadī's brother)
(proper noun)
Vocative, masculine, singular of pāñcālya
pāñcālya - a descendant of Pañcāla (often Dhṛṣṭadyumna)
derived from Pañcāla (the kingdom/people)
Note: Referring to Dhṛṣṭadyumna, the general of the Pāñcālas.
प्रीतिः (prītiḥ) - affection (pleasure, joy, affection, love)
(noun)
Nominative, feminine, singular of prīti
prīti - pleasure, joy, affection, love, friendship
from prī (to please, love)
Root: prī (class 9)
अस्तु (astu) - let there be (let it be, may it be)
(verb)
3rd person , singular, active, imperative (loṭ) of as
Root: as (class 2)
ते (te) - for you (to you, for you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Alternative form for yuṣmad in Dative/Genitive singular.
ईप्सितः (īpsitaḥ) - desired (desired, wished for, sought)
(adjective)
Nominative, masculine, singular of īpsita
īpsita - desired, wished for, sought, obtained
Past Passive Participle
from āp (to obtain) with desiderative root īps
Root: āp (class 5)
ते (te) - your (to you, for you, your)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Alternative form for yuṣmad in Dative/Genitive singular.
ध्रुवः (dhruvaḥ) - certain (certain, firm, sure)
(adjective)
Nominative, masculine, singular of dhruva
dhruva - fixed, firm, permanent, certain
कामः (kāmaḥ) - wish (desire, wish, longing)
(noun)
Nominative, masculine, singular of kāma
kāma - desire, wish, love, pleasure
Root: kam (class 1)
संवृत्तः (saṁvṛttaḥ) - fulfilled (fulfilled, become, happened)
(adjective)
Nominative, masculine, singular of saṃvṛtta
saṁvṛtta - fulfilled, become, happened, completed
Past Passive Participle
from sam- + vṛt (to turn, become)
Prefix: sam
Root: vṛt (class 1)
अयम् (ayam) - this (wish) (this, he)
(pronoun)
Nominative, masculine, singular of idam
idam - this
असंशयम् (asaṁśayam) - undoubtedly (without doubt, certainly)
(indeclinable)
negative compound with a-prefix and saṃśaya (doubt)
Compound type : nañ-bahuvrīhi (a+saṃśaya)
- a – not, un-
indeclinable - saṃśaya – doubt, uncertainty
noun (masculine)
from sam- + śī (to lie, hesitate)
Prefix: sam
Root: śī (class 2)
Note: Used adverbially.