महाभारतः mahābhārataḥ - book-1, chapter-187, verse-11

इति तथ्यं महाराज सर्वमेतद्ब्रवीमि ते ।
भवान्हि गुरुरस्माकं परमं च परायणम् ॥११॥

11. iti tathyaṁ mahārāja sarvametadbravīmi te ,
bhavānhi gururasmākaṁ paramaṁ ca parāyaṇam.

11. iti tathyam mahārāja sarvam etat bravīmi te
bhavān hi guruḥ asmākam paramam ca parāyaṇam

11. O great King, I speak all this truth to you. For you are indeed our teacher (guru) and our supreme refuge.

Words meanings summery:

• इति (iti) - thus, so, in this way

• तथ्यम् (tathyam) - this truth (truth, reality, true)

• महाराज (mahārāja) - O King Drupada (O great king)

• सर्वम् (sarvam) - all this (all, every, whole)

• एतत् (etat) - this (truth) (this, these (neuter))

• ब्रवीमि (bravīmi) - I speak, I tell

• ते (te) - to you

• भवान् (bhavān) - you (respectful), sir

• हि (hi) - indeed, surely, because

• गुरुः (guruḥ) - teacher, preceptor, respected elder (guru)

• अस्माकम् (asmākam) - our, of us

• परमम् (paramam) - supreme refuge (supreme, highest, ultimate)

• च (ca) - and, also

• परायणम् (parāyaṇam) - refuge, ultimate goal, main support

Words meanings and morphology

इति (iti) - thus, so, in this way

(indeclinable)

तथ्यम् (tathyam) - this truth (truth, reality, true)

(noun)

Accusative, neuter, singular of tathya

tathya - true, real, actual, truth, reality

Note: Object of bravīmi.

महाराज (mahārāja) - O King Drupada (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, sovereign

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king
  noun (masculine)

सर्वम् (sarvam) - all this (all, every, whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with etat and tathyam.

एतत् (etat) - this (truth) (this, these (neuter))

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

Note: Agrees with tathyam.

ब्रवीमि (bravīmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

present tense

1st person singular, present indicative, parasmaipada.

Root: brū (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Indirect object of bravīmi.

भवान् (bhavān) - you (respectful), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, sir, you (polite address)

present participle

From root bhū (to be). Used as a polite second-person pronoun.

Root: bhū (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

गुरुः (guruḥ) - teacher, preceptor, respected elder (guru)

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, spiritual guide, heavy, venerable

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we (pronoun)

परमम् (paramam) - supreme refuge (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, best, ultimate, most excellent

Note: Agrees with parāyaṇam.

च (ca) - and, also

(indeclinable)

परायणम् (parāyaṇam) - refuge, ultimate goal, main support

(noun)

Nominative, neuter, singular of parāyaṇam

parāyaṇam - ultimate goal, supreme refuge, main support, resort

Compound type : tatpuruṣa (para+ayaṇa)

• para – supreme, other, beyond
  adjective
• ayaṇa – going, course, path, refuge
  noun (neuter)
  From root i (to go).
  Prefix: a
  Root: i (class 2)

Note: Predicate nominative for bhavān.