महाभारतः mahābhārataḥ - book-1, chapter-187, verse-29

न मे वागनृतं प्राह नाधर्मे धीयते मतिः ।
एवं चैव वदत्यम्बा मम चैव मनोगतम् ॥२९॥

29. na me vāganṛtaṁ prāha nādharme dhīyate matiḥ ,
evaṁ caiva vadatyambā mama caiva manogatam.

29. na me vāk anṛtam prāha na adharme dhīyate matiḥ
| evam ca eva vadati ambā mama ca eva manogatam

29. My speech never utters falsehood, nor is my mind inclined towards unrighteousness. And indeed, my mother speaks exactly what is in my mind.

Words meanings summery:

• न (na) - not, no, nor

• मे (me) - my, to me, of me

• वाक् (vāk) - speech, voice, word

• अनृतम् (anṛtam) - untruth, falsehood, lie

• प्राह (prāha) - has said, uttered, spoken

• न (na) - not, no, nor

• अधर्मे (adharme) - in unrighteousness, in injustice

• धीयते (dhīyate) - is placed, is fixed, is set

• मतिः (matiḥ) - mind, intellect, thought, intention

• एवम् (evam) - thus, in this manner, so

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, exactly

• वदति (vadati) - speaks, says, tells

• अम्बा (ambā) - mother

• मम (mama) - my, of me

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, exactly

• मनोगतम् (manogatam) - what is in the mind, thought, mental state

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

मे (me) - my, to me, of me

(pronoun)

Genitive, singular of mad

mad - I, my, me

वाक् (vāk) - speech, voice, word

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word, language

अनृतम् (anṛtam) - untruth, falsehood, lie

(noun)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie; false, untrue

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, non
  indeclinable
• ṛta – truth, cosmic order, right
  noun (neuter)
  Past Passive Participle
  Derived from root ṛ 'to move, go', refers to established order or truth
  Root: ṛ (class 3)

प्राह (prāha) - has said, uttered, spoken

(verb)

3rd person , singular, active, perfect (lit) of prāha

Perfect

Perfect form of root ah with prefix pra-

Prefix: pra

Root: ah (class 2)

न (na) - not, no, nor

(indeclinable)

अधर्मे (adharme) - in unrighteousness, in injustice

(noun)

Locative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, sin

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non
  indeclinable
• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

धीयते (dhīyate) - is placed, is fixed, is set

(verb)

3rd person , singular, middle, present (lat) of dhīyate

Present Middle/Passive

Present tense, middle/passive voice, 3rd person singular of root dhā

Root: dhā (class 3)

Note: Can be interpreted as passive or middle voice.

मतिः (matiḥ) - mind, intellect, thought, intention

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intellect, opinion, intention

Derived from root man 'to think'

Root: man (class 4)

एवम् (evam) - thus, in this manner, so

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

वदति (vadati) - speaks, says, tells

(verb)

3rd person , singular, active, present (lat) of vad

Present Active

Present tense, active voice, 3rd person singular of root vad

Root: vad (class 1)

अम्बा (ambā) - mother

(noun)

Nominative, feminine, singular of ambā

ambā - mother, good woman

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, my, me

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

मनोगतम् (manogatam) - what is in the mind, thought, mental state

(noun)

Nominative, neuter, singular of manogata

manogata - gone to the mind, being in the mind, thought, intention

Compound type : tatpuruṣa (manas+gata)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• gata – gone, arrived, reached, obtained
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root gam
  Root: gam (class 1)