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1,187

महाभारतः       mahābhārataḥ - book-1, chapter-187, verse-30

एष धर्मो ध्रुवो राजंश्चरैनमविचारयन् ।
मा च तेऽत्र विशङ्का भूत्कथंचिदपि पार्थिव ॥३०॥
30. eṣa dharmo dhruvo rājaṁścarainamavicārayan ,
mā ca te'tra viśaṅkā bhūtkathaṁcidapi pārthiva.
30. eṣaḥ dharmaḥ dhruvaḥ rājan cara enam avicārayan |
mā ca te atra viśaṅkā bhūt kathaṃcit api pārthiva
30. O king, this natural law (dharma) is eternal; observe it without deliberation. And let no doubt (viśaṅkā) whatsoever arise in you here, O earthly ruler.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एषः (eṣaḥ) - this
  • धर्मः (dharmaḥ) - natural law, constitution, duty, righteousness
  • ध्रुवः (dhruvaḥ) - firm, fixed, constant, eternal
  • राजन् (rājan) - O king
  • चर (cara) - act, follow, observe, practice
  • एनम् (enam) - this (referring to dharma) (this (masculine accusative singular))
  • अविचारयन् (avicārayan) - without deliberating, without doubting, without hesitation
  • मा (mā) - do not, not (prohibitive particle)
  • (ca) - and, also, moreover
  • ते (te) - to you, for you, in you (genitive/dative singular of 'you')
  • अत्र (atra) - here, in this place, in this matter
  • विशङ्का (viśaṅkā) - doubt, apprehension, fear
  • भूत् (bhūt) - let it be, may it be, became
  • कथंचित् (kathaṁcit) - by any means, somehow, in any way
  • अपि (api) - even, also, too
  • पार्थिव (pārthiva) - O earthly ruler, O prince

Words meanings and morphology

एषः (eṣaḥ) - this
(pronoun)
Nominative, masculine, singular of etas
etas - this, that
धर्मः (dharmaḥ) - natural law, constitution, duty, righteousness
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom
Derived from root dhṛ 'to hold, support'
Root: dhṛ (class 1)
ध्रुवः (dhruvaḥ) - firm, fixed, constant, eternal
(adjective)
Nominative, masculine, singular of dhruva
dhruva - firm, fixed, constant, permanent, eternal, certain
Derived from root dhru 'to be firm'
Root: dhru (class 1)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
चर (cara) - act, follow, observe, practice
(verb)
2nd person , singular, active, imperative (loṭ) of car
Imperative Active
Imperative mood, active voice, 2nd person singular of root car
Root: car (class 1)
एनम् (enam) - this (referring to dharma) (this (masculine accusative singular))
(pronoun)
Accusative, masculine, singular of enas
enas - this, that
अविचारयन् (avicārayan) - without deliberating, without doubting, without hesitation
(adjective)
Nominative, masculine, singular of avicārayat
avicārayat - not deliberating, not doubting
Present Active Participle
Present active participle of the causative form of root car with prefix vi- and negative a-
Compound type : nañ-tatpuruṣa (a+vicārayat)
  • a – not, non
    indeclinable
  • vicārayat – deliberating, thinking over, doubting
    adjective (masculine)
    Present Active Participle (causative)
    Present active participle of causative verb vicārayati (from vi-car)
    Prefix: vi
    Root: car (class 1)
मा (mā) - do not, not (prohibitive particle)
(indeclinable)
(ca) - and, also, moreover
(indeclinable)
ते (te) - to you, for you, in you (genitive/dative singular of 'you')
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
अत्र (atra) - here, in this place, in this matter
(indeclinable)
विशङ्का (viśaṅkā) - doubt, apprehension, fear
(noun)
Nominative, feminine, singular of viśaṅkā
viśaṅkā - doubt, apprehension, suspicion, fear
Prefix: vi
Root: śaṅk (class 1)
भूत् (bhūt) - let it be, may it be, became
(verb)
3rd person , singular, active, injunctive (luṅ) of bhū
Injunctive/Aorist Active
Injunctive or Aorist form, active voice, 3rd person singular of root bhū, used here prohibitively with mā
Root: bhū (class 1)
कथंचित् (kathaṁcit) - by any means, somehow, in any way
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
पार्थिव (pārthiva) - O earthly ruler, O prince
(noun)
Vocative, masculine, singular of pārthiva
pārthiva - earthly, terrestrial; king, prince, ruler (lit. 'lord of the earth')
Derived from pṛthivī (earth)