महाभारतः mahābhārataḥ - book-1, chapter-187, verse-7

श्रुत्वा ह्यमरसंकाश तव वाक्यमरिंदम ।
ध्रुवं विवाहकरणमास्थास्यामि विधानतः ॥७॥

7. śrutvā hyamarasaṁkāśa tava vākyamariṁdama ,
dhruvaṁ vivāhakaraṇamāsthāsyāmi vidhānataḥ.

7. śrutvā hi amarasaṃkāśa tava vākyam ariṃdama
dhruvam vivāhakaraṇam āsthāsyāmi vidhānataḥ

7. Indeed, having heard your words, O you who resemble the immortals (amarasaṃkāśa), O tormentor of foes (ariṃdama), I shall certainly proceed with the marriage according to the proper rites.

7. הו הדומה לאלמוות, מכניע האויבים, אחרי ששמעתי את דבריך, אקיים בוודאות את טקס הנישואין כמצוות הסדר.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• हि (hi) - indeed (indeed, for)

• अमरसंकाश (amarasaṁkāśa) - O one resembling immortals/deities

• तव (tava) - your (your, of you)

• वाक्यम् (vākyam) - words (word, speech, statement)

• अरिंदम (ariṁdama) - O tormentor of foes

• ध्रुवम् (dhruvam) - certainly (certainly, surely, fixed)

• विवाहकरणम् (vivāhakaraṇam) - the marriage ceremony (the act of marriage, performing marriage)

• आस्थास्यामि (āsthāsyāmi) - I shall proceed with (I shall undertake, I shall establish, I shall perform)

• विधानतः (vidhānataḥ) - according to the proper rites (according to rule, properly, systematically)

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (gerund)

from śru (to hear)

Root: śru (class 5)

हि (hi) - indeed (indeed, for)

(indeclinable)

अमरसंकाश (amarasaṁkāśa) - O one resembling immortals/deities

(adjective)

Vocative, masculine, singular of amarasaṃkāśa

amarasaṁkāśa - resembling immortals/gods, godlike

compound of amara (immortal, god) and saṃkāśa (resembling)

Compound type : bahuvrīhi (amara+saṃkāśa)

• amara – immortal, god
  noun (masculine)
  from a- (not) + mṛ (to die)
  Root: mṛ (class 6)
• saṃkāśa – resembling, like, similar
  adjective (masculine)
  from sam- + kāś (to shine, appear)
  Prefix: sam
  Root: kāś (class 1)

Note: Used as an epithet.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वाक्यम् (vākyam) - words (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

from vac (to speak)

Root: vac (class 2)

अरिंदम (ariṁdama) - O tormentor of foes

(noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - tormentor of foes, subduer of enemies

compound of ari (enemy) and dama (subduing, taming)

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, self-control
  noun (masculine)
  from dam (to tame, subdue)
  Root: dam (class 1)

Note: An epithet.

ध्रुवम् (dhruvam) - certainly (certainly, surely, fixed)

(indeclinable)

Note: Used adverbially here.

विवाहकरणम् (vivāhakaraṇam) - the marriage ceremony (the act of marriage, performing marriage)

(noun)

Accusative, neuter, singular of vivāhakaraṇa

vivāhakaraṇa - the act of marriage, performing marriage

compound of vivāha (marriage) and karaṇa (act of making/doing)

Compound type : tatpuruṣa (vivāha+karaṇa)

• vivāha – marriage, wedding
  noun (masculine)
  from vi- + vah (to carry, lead away)
  Prefix: vi
  Root: vah (class 1)
• karaṇa – making, doing, performing, instrument
  noun (neuter)
  from kṛ (to do, make)
  Root: kṛ (class 8)

आस्थास्यामि (āsthāsyāmi) - I shall proceed with (I shall undertake, I shall establish, I shall perform)

(verb)

1st person , singular, active, future (lṛṭ) of āsthā

Prefix: ā

Root: sthā (class 1)

विधानतः (vidhānataḥ) - according to the proper rites (according to rule, properly, systematically)

(indeclinable)

from vidhāna (rule, ordinance) + suffix -tas

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