महाभारतः mahābhārataḥ - book-1, chapter-187, verse-27

लोकवेदविरुद्धं त्वं नाधर्मं धार्मिकः शुचिः ।
कर्तुमर्हसि कौन्तेय कस्मात्ते बुद्धिरीदृशी ॥२७॥

27. lokavedaviruddhaṁ tvaṁ nādharmaṁ dhārmikaḥ śuciḥ ,
kartumarhasi kaunteya kasmātte buddhirīdṛśī.

27. loka-veda-viruddham tvam na adhārmam dhārmikaḥ
śuciḥ kartum arhasi kaunteya kasmāt te buddhiḥ īdṛśī

27. O son of Kuntī (Kaunteya), being righteous (dhārmika) and pure, you should not do what is contrary to the world and the Vedas, which is not (natural) law (dharma). Why is your intellect like this?

Words meanings summery:

• लोक-वेद-विरुद्धम् (loka-veda-viruddham) - contrary to the world and the Vedas

• त्वम् (tvam) - you

• न (na) - not, no

• अधार्मम् (adhārmam) - what is not (natural) law (dharma) (unrighteous, against (natural) law (dharma))

• धार्मिकः (dhārmikaḥ) - righteous, virtuous, pious

• शुचिः (śuciḥ) - pure, clean, holy

• कर्तुम् (kartum) - to do, to make

• अर्हसि (arhasi) - you ought, you are able, you deserve

• कौन्तेय (kaunteya) - O Yudhiṣṭhira (O son of Kuntī)

• कस्मात् (kasmāt) - why, from what, because of what

• ते (te) - your, to you

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• ईदृशी (īdṛśī) - such, of this kind, like this

Words meanings and morphology

लोक-वेद-विरुद्धम् (loka-veda-viruddham) - contrary to the world and the Vedas

(adjective)

Accusative, neuter, singular of loka-veda-viruddha

loka-veda-viruddha - contrary to the world and the Vedas

Compound type : tatpuruṣa (loka+veda+viruddha)

• loka – world, people, realm
  noun (masculine)
• veda – Veda (sacred knowledge)
  noun (masculine)
  Root: vid (class 2)
• viruddha – opposed, contrary, hostile
  adjective (masculine)
  Past Passive Participle
  PPP of vi-rudh
  Prefix: vi
  Root: rudh (class 7)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

न (na) - not, no

(indeclinable)

अधार्मम् (adhārmam) - what is not (natural) law (dharma) (unrighteous, against (natural) law (dharma))

(noun)

Accusative, neuter, singular of adharma

adharma - unrighteousness, injustice, impiety, violation of natural law

Compound of 'a' (not) and 'dharma'

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non
  indeclinable
• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

Note: Used as a substantive here.

धार्मिकः (dhārmikaḥ) - righteous, virtuous, pious

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, pious, adherent of dharma

Derived from dharma with -ika suffix

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

कर्तुम् (kartum) - to do, to make

(indeclinable)

infinitive

Root: kṛ (class 8)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

present active

Root: arh (class 1)

कौन्तेय (kaunteya) - O Yudhiṣṭhira (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Patronymic from Kuntī

कस्मात् (kasmāt) - why, from what, because of what

(indeclinable)

Note: Used adverbially to mean 'why'.

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Derived from root budh (to know)

Root: budh (class 1)

ईदृशी (īdṛśī) - such, of this kind, like this

(adjective)

Nominative, feminine, singular of īdṛś

īdṛś - such, of this kind, like this