महाभारतः mahābhārataḥ - book-1, chapter-187, verse-5

अपि नः संशयस्यान्ते मनस्तुष्टिरिहाविशेत् ।
अपि नो भागधेयानि शुभानि स्युः परंतप ॥५॥

5. api naḥ saṁśayasyānte manastuṣṭirihāviśet ,
api no bhāgadheyāni śubhāni syuḥ paraṁtapa.

5. api naḥ saṃśayasya ante manaḥtuṣṭiḥ iha āviśet
api naḥ bhāgadheyāni śubhāni syuḥ paraṃtapa

5. O tormentor of foes, may contentment enter our minds after this doubt, and may our destinies be auspicious!

Words meanings summery:

• अपि (api) - May (introducing a wish) (also, even, moreover, (interrogative particle))

• नः (naḥ) - our (to us, for us, our)

• संशयस्य (saṁśayasya) - of this doubt (of doubt, concerning doubt)

• अन्ते (ante) - after (this doubt) (at the end, after, near)

• मनःतुष्टिः (manaḥtuṣṭiḥ) - contentment of mind (mental satisfaction, contentment of mind)

• इह (iha) - here (into our minds) (here, in this world, in this matter)

• आविशेत् (āviśet) - may it enter (may it enter, let it enter)

• अपि (api) - May (introducing a wish) (also, even, moreover, (interrogative particle))

• नः (naḥ) - our (to us, for us, our)

• भागधेयानि (bhāgadheyāni) - destinies (shares, portions, destinies)

• शुभानि (śubhāni) - auspicious (auspicious, fortunate, good)

• स्युः (syuḥ) - may they be (may they be, let them be)

• परंतप (paraṁtapa) - O tormentor of foes

Words meanings and morphology

अपि (api) - May (introducing a wish) (also, even, moreover, (interrogative particle))

(indeclinable)

नः (naḥ) - our (to us, for us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

संशयस्य (saṁśayasya) - of this doubt (of doubt, concerning doubt)

(noun)

Genitive, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

from sam- + śī (to lie, to hesitate)

Prefix: sam

Root: śī (class 2)

अन्ते (ante) - after (this doubt) (at the end, after, near)

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary

Note: Used adverbially to mean 'after'.

मनःतुष्टिः (manaḥtuṣṭiḥ) - contentment of mind (mental satisfaction, contentment of mind)

(noun)

Nominative, feminine, singular of manaḥtuṣṭi

manaḥtuṣṭi - mental satisfaction, contentment of mind

compound of manas (mind) and tuṣṭi (satisfaction)

Compound type : tatpuruṣa (manas+tuṣṭi)

• manas – mind, intellect, thought
  noun (neuter)
• tuṣṭi – satisfaction, contentment
  noun (feminine)
  from tuṣ (to be pleased)
  Root: tuṣ (class 4)

इह (iha) - here (into our minds) (here, in this world, in this matter)

(indeclinable)

आविशेत् (āviśet) - may it enter (may it enter, let it enter)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āviś

Prefix: ā

Root: viś (class 6)

अपि (api) - May (introducing a wish) (also, even, moreover, (interrogative particle))

(indeclinable)

नः (naḥ) - our (to us, for us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

भागधेयानि (bhāgadheyāni) - destinies (shares, portions, destinies)

(noun)

Nominative, neuter, plural of bhāgadheya

bhāgadheya - share, portion, destiny, lot

from bhāga (share) + dheya (to be given)

शुभानि (śubhāni) - auspicious (auspicious, fortunate, good)

(adjective)

Nominative, neuter, plural of śubha

śubha - auspicious, fortunate, good, bright

स्युः (syuḥ) - may they be (may they be, let them be)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of as

Root: as (class 2)

परंतप (paraṁtapa) - O tormentor of foes

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, oppressor of enemies

compound of para (enemy) and tapa (burning, tormenting)

Compound type : tatpuruṣa (para+tapa)

• para – other, enemy, supreme
  noun (masculine)
• tapa – heat, torment, asceticism (tapas)
  noun (masculine)
  from tap (to heat, torment)
  Root: tap (class 1)

Note: An epithet, likely for a king or hero.