महाभारतः mahābhārataḥ - book-1, chapter-187, verse-3

वैश्यान्वा गुणसंपन्नानुत वा शूद्रयोनिजान् ।
मायामास्थाय वा सिद्धांश्चरतः सर्वतोदिशम् ॥३॥

3. vaiśyānvā guṇasaṁpannānuta vā śūdrayonijān ,
māyāmāsthāya vā siddhāṁścarataḥ sarvatodiśam.

3. vaiśyān vā guṇasampannān uta vā śūdrayonijān
māyām āsthāya vā siddhān carataḥ sarvatodiśam

3. Or are you Vaiśyas, endowed with good qualities, or born of the Śūdra class, or perhaps perfected beings (siddhān) who move about everywhere, having resorted to illusion (māyā)?

Words meanings summery:

• वैश्यान् (vaiśyān) - Vaiśyas (members of the merchant/farmer class)

• वा (vā) - or

• गुणसम्पन्नान् (guṇasampannān) - Qualifies "vaiśyān". (endowed with good qualities)

• उत (uta) - or, whether

• वा (vā) - or

• शूद्रयोनिजान् (śūdrayonijān) - born of the Śūdra class

• मायाम् (māyām) - illusion, magic, trick

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

• वा (vā) - or

• सिद्धान् (siddhān) - perfected beings, accomplished ones

• चरतः (carataḥ) - Agrees with 'siddhān'. (moving, roaming (acc. pl.))

• सर्वतोदिशम् (sarvatodiśam) - in all directions, everywhere

Words meanings and morphology

वैश्यान् (vaiśyān) - Vaiśyas (members of the merchant/farmer class)

(noun)

Accusative, masculine, plural of vaiśya

vaiśya - a member of the merchant or farmer class

From 'viś' (settlement) + 'ya' suffix.

Root: viś

वा (vā) - or

(indeclinable)

Conjunction.

गुणसम्पन्नान् (guṇasampannān) - Qualifies "vaiśyān". (endowed with good qualities)

(adjective)

Accusative, masculine, plural of guṇasampanna

guṇasampanna - endowed with good qualities, accomplished

Compound type : tatpuruṣa (guṇa+sampanna)

• guṇa – quality, virtue, strand
  noun (masculine)
• sampanna – accomplished, endowed, complete
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pad' (to go, attain) with upasarga 'sam' and '-kta' suffix.
  Prefix: sam
  Root: pad (class 4)

Note: Qualifies "vaiśyān".

उत (uta) - or, whether

(indeclinable)

Conjunction.

वा (vā) - or

(indeclinable)

Conjunction.

शूद्रयोनिजान् (śūdrayonijān) - born of the Śūdra class

(adjective)

Accusative, masculine, plural of śūdrayonija

śūdrayonija - born of a Śūdra womb/class

Compound type : tatpuruṣa (śūdra+yoni+ja)

• śūdra – a member of the lowest social class
  noun (masculine)
• yoni – womb, origin, source
  noun (feminine)
• ja – born, produced
  adjective (masculine)
  From root 'jan' (to be born).
  Root: jan (class 4)

मायाम् (māyām) - illusion, magic, trick

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, artifice, trick, creative power (māyā)

Root: mā

आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

(indeclinable)

Absolutive

Formed from root 'sthā' with upasarga 'ā' and '-lyaP' suffix.

Prefix: ā

Root: sthā (class 1)

वा (vā) - or

(indeclinable)

Conjunction.

सिद्धान् (siddhān) - perfected beings, accomplished ones

(noun)

Accusative, masculine, plural of siddha

siddha - perfected, accomplished, successful, a perfected being

Past Passive Participle

Derived from root 'sidh' (to succeed) with '-kta' suffix.

Root: sidh (class 4)

चरतः (carataḥ) - Agrees with 'siddhān'. (moving, roaming (acc. pl.))

(adjective)

Accusative, masculine, plural of carat

carat - moving, roaming, acting

Present Active Participle

Present active participle of root 'car' (to move) in accusative plural.

Root: car (class 1)

सर्वतोदिशम् (sarvatodiśam) - in all directions, everywhere

(indeclinable)

Compound adverb formed from 'sarvataḥ' (from all sides) and 'diś' (direction).

Compound type : avyayībhāva (sarvataḥ+diś)

• sarvataḥ – from all sides, on all sides
  indeclinable
  From 'sarva' + 'tasil' suffix.
• diś – direction, quarter
  noun (feminine)
  From root 'diś' (to point).
  Root: diś (class 6)