महाभारतः mahābhārataḥ - book-1, chapter-187, verse-1

वैशंपायन उवाच ।
तत आहूय पाञ्चाल्यो राजपुत्रं युधिष्ठिरम् ।
परिग्रहेण ब्राह्मेण परिगृह्य महाद्युतिः ॥१॥

1. vaiśaṁpāyana uvāca ,
tata āhūya pāñcālyo rājaputraṁ yudhiṣṭhiram ,
parigraheṇa brāhmeṇa parigṛhya mahādyutiḥ.

1. vaiśampāyanaḥ uvāca tataḥ āhūya pāñcālyaḥ rājaputram
yudhiṣṭhiram parigraheṇa brāhmeṇa parigṛhya mahādyutiḥ

1. Vaiśampāyana said: Then, the highly effulgent (mahādyutiḥ) king of Pañcāla (pāñcālya), having called Prince Yudhiṣṭhira, accepted him according to a Brahmanical (brāhmeṇa) rite.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana (name of the narrator)

• उवाच (uvāca) - he said, spoke

• ततः (tataḥ) - then, thereafter, from that

• आहूय (āhūya) - having called, having summoned

• पाञ्चाल्यः (pāñcālyaḥ) - the king of Pañcāla, Drupada

• राजपुत्रम् (rājaputram) - Refers to Yudhiṣṭhira. (prince, son of a king)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

• परिग्रहेण (parigraheṇa) - by acceptance, by receiving, by marriage

• ब्राह्मेण (brāhmeṇa) - Refers to a specific type of marriage or solemn rite. (by the Brahmanical, sacred, holy)

• परिगृह्य (parigṛhya) - having accepted, having taken, having married

• महाद्युतिः (mahādyutiḥ) - Refers to Drupada. (the greatly effulgent, the glorious one)

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana (name of the narrator)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana (name of a sage and narrator of the Mahābhārata)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect Active

Perfect 3rd person singular of root 'vac' (irregular).

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Formed from 'tad' with 'tasil' suffix.

आहूय (āhūya) - having called, having summoned

(indeclinable)

Absolutive

Formed from root 'hve' with upasarga 'ā' and '-lyaP' suffix.

Prefix: ā

Root: hve (class 1)

पाञ्चाल्यः (pāñcālyaḥ) - the king of Pañcāla, Drupada

(proper noun)

Nominative, masculine, singular of pāñcālya

pāñcālya - a descendant of Pañcāla, king of Pañcāla (Drupada)

Formed from 'pañcāla' with 'ṇya' suffix.

राजपुत्रम् (rājaputram) - Refers to Yudhiṣṭhira. (prince, son of a king)

(noun)

Accusative, masculine, singular of rājaputra

rājaputra - son of a king, prince

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj
• putra – son, child
  noun (masculine)

Note: Refers to Yudhiṣṭhira.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)

Means "firm in battle" (yudhi sthira).

Compound type : bahuvrīhi (yudhi+sthira)

• yudh – battle, war
  noun (feminine)
  Locative case form of 'yudh' is 'yudhi'.
  Root: yudh
• sthira – firm, steady
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

परिग्रहेण (parigraheṇa) - by acceptance, by receiving, by marriage

(noun)

Instrumental, masculine, singular of parigraha

parigraha - acceptance, appropriation, possession, marriage

From 'pari-√grah' (to seize, accept).

Prefix: pari

Root: grah (class 9)

ब्राह्मेण (brāhmeṇa) - Refers to a specific type of marriage or solemn rite. (by the Brahmanical, sacred, holy)

(adjective)

Instrumental, masculine, singular of brāhma

brāhma - relating to Brahman, Brahmanical, sacred

Formed from 'brahman' with 'aṇ' suffix.

Note: Refers to a specific type of marriage or solemn rite.

परिगृह्य (parigṛhya) - having accepted, having taken, having married

(indeclinable)

Absolutive

Formed from root 'grah' with upasarga 'pari' and '-lyaP' suffix.

Prefix: pari

Root: grah (class 9)

महाद्युतिः (mahādyutiḥ) - Refers to Drupada. (the greatly effulgent, the glorious one)

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - great splendor, highly effulgent

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large
  adjective (feminine)
  Feminine stem of 'mahat' (great).
• dyuti – splendor, brilliance, light
  noun (feminine)
  From root 'dyut' (to shine).
  Root: dyut (class 1)