महाभारतः mahābhārataḥ - book-1, chapter-146, verse-7

यदर्थमिष्यते भार्या प्राप्तः सोऽर्थस्त्वया मयि ।
कन्या चैव कुमारश्च कृताहमनृणा त्वया ॥७॥

7. yadarthamiṣyate bhāryā prāptaḥ so'rthastvayā mayi ,
kanyā caiva kumāraśca kṛtāhamanṛṇā tvayā.

7. yat artham iṣyate bhāryā prāptaḥ saḥ arthaḥ tvayā
mayi | kanyā ca eva kumāraḥ ca kṛtā aham anṛṇā tvayā

7. The purpose for which a wife is desired—that very purpose has been fulfilled by you through me. You have made me free from debt by providing both a daughter and a son.

Words meanings summery:

• यत् (yat) - which, that, what

• अर्थम् (artham) - purpose, goal (purpose, meaning, wealth, for the sake of)

• इष्यते (iṣyate) - is desired, is sought, is wished

• भार्या (bhāryā) - wife, a woman to be supported/maintained

• प्राप्तः (prāptaḥ) - attained, obtained, achieved, reached

• सः (saḥ) - that, he

• अर्थः (arthaḥ) - purpose (purpose, meaning, object, goal)

• त्वया (tvayā) - by you

• मयि (mayi) - through me (lit. in me) (in me, on me)

• कन्या (kanyā) - daughter, girl, maiden

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• कुमारः (kumāraḥ) - son, boy, young man

• च (ca) - and, also

• कृता (kṛtā) - made, rendered (done, made, performed)

• अहम् (aham) - I

• अनृणा (anṛṇā) - free from debt, debtless

• त्वया (tvayā) - by you

Words meanings and morphology

यत् (yat) - which, that, what

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Used here as a relative pronoun governing 'artham'.

अर्थम् (artham) - purpose, goal (purpose, meaning, wealth, for the sake of)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, object, thing, cause

Note: Used adverbially in 'yat artham' meaning 'for which purpose'.

इष्यते (iṣyate) - is desired, is sought, is wished

(verb)

3rd person , singular, passive, present (laṭ) of iṣ

Root: iṣ (class 4)

भार्या (bhāryā) - wife, a woman to be supported/maintained

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, a woman to be supported

Gerundive

Feminine noun derived from the root bhṛ (to bear, support) with the suffix -ya. Meaning 'one who is to be supported/maintained'.

Root: bhṛ (class 3)

प्राप्तः (prāptaḥ) - attained, obtained, achieved, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, obtained, reached, achieved

Past Passive Participle

Derived from pra-āp (to obtain, reach).

Prefix: pra

Root: āp (class 5)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अर्थः (arthaḥ) - purpose (purpose, meaning, object, goal)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, wealth, object, thing, cause

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

मयि (mayi) - through me (lit. in me) (in me, on me)

(pronoun)

Locative, singular of asmad

asmad - I, me

कन्या (kanyā) - daughter, girl, maiden

(noun)

Nominative, feminine, singular of kanyā

kanyā - daughter, girl, maiden

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

कुमारः (kumāraḥ) - son, boy, young man

(noun)

Nominative, masculine, singular of kumāra

kumāra - son, boy, young man, prince

च (ca) - and, also

(indeclinable)

कृता (kṛtā) - made, rendered (done, made, performed)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Derived from the root kṛ (to do, make).

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अनृणा (anṛṇā) - free from debt, debtless

(adjective)

Nominative, feminine, singular of anṛṇa

anṛṇa - free from debt, debtless

Compound type : abhijātatatpuruṣa (an+ṛṇa)

• an – not, un-
  indeclinable
• ṛṇa – debt, obligation
  noun (neuter)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you