महाभारतः
mahābhārataḥ
-
book-1, chapter-146, verse-10
कथं हि विधवानाथा बालपुत्रा विना त्वया ।
मिथुनं जीवयिष्यामि स्थिता साधुगते पथि ॥१०॥
मिथुनं जीवयिष्यामि स्थिता साधुगते पथि ॥१०॥
10. kathaṁ hi vidhavānāthā bālaputrā vinā tvayā ,
mithunaṁ jīvayiṣyāmi sthitā sādhugate pathi.
mithunaṁ jīvayiṣyāmi sthitā sādhugate pathi.
10.
katham hi vidhavā-anāthā bāla-putrā vinā tvayā
| mithunam jīvayisyāmi sthitā sādhu-gate pathi
| mithunam jīvayisyāmi sthitā sādhu-gate pathi
10. Indeed, how shall I, a helpless widow with young children and without you, be able to sustain this pair (of children) while remaining on the path of the virtuous?
10. איך אפרנס את שני הילדים, הבן והבת, ואשאר בדרך הצדיקים, כשאני אלמנה חסרת מגן עם ילדים קטנים, בלעדיך?
Words meanings summery:
(Scroll down for elaborated words morphology)
- कथम् (katham) - how? in what manner?
- हि (hi) - indeed, surely, because
- विधवा-अनाथा (vidhavā-anāthā) - a helpless widow
- बाल-पुत्रा (bāla-putrā) - having young children, with young sons
- विना (vinā) - without, except for
- त्वया (tvayā) - without you (by you, with you)
- मिथुनम् (mithunam) - the pair of children (son and daughter) (pair, couple, twin, union)
- जीवयिस्यामि (jīvayisyāmi) - I shall cause to live, I shall maintain, I shall raise
- स्थिता (sthitā) - remaining, abiding (standing, remaining, situated, abiding)
- साधु-गते (sādhu-gate) - in the path of the virtuous, in the path of good conduct
- पथि (pathi) - in the path, on the way
Words meanings and morphology
कथम् (katham) - how? in what manner?
(indeclinable)
हि (hi) - indeed, surely, because
(indeclinable)
विधवा-अनाथा (vidhavā-anāthā) - a helpless widow
(noun)
Nominative, feminine, singular of vidhavā-anāthā
vidhavā-anāthā - a helpless widow
Compound type : karmadhāraya (vidhavā+anāthā)
- vidhavā – widow
noun (feminine) - anāthā – helpless, unprotected, without a protector
adjective (feminine)
बाल-पुत्रा (bāla-putrā) - having young children, with young sons
(adjective)
Nominative, feminine, singular of bāla-putra
bāla-putra - having young children/sons
Compound type : bahuvrīhi (bāla+putra)
- bāla – young, child, infant
adjective (masculine) - putra – son, child
noun (masculine)
विना (vinā) - without, except for
(indeclinable)
त्वया (tvayā) - without you (by you, with you)
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Used with 'vinā' to mean 'without you'.
मिथुनम् (mithunam) - the pair of children (son and daughter) (pair, couple, twin, union)
(noun)
Accusative, neuter, singular of mithuna
mithuna - pair, couple, two, twin, union
जीवयिस्यामि (jīvayisyāmi) - I shall cause to live, I shall maintain, I shall raise
(verb)
1st person , singular, active, future (lṛṭ) of jīv
Causative
Future tense, 1st person singular of the causative verb from root jīv.
Root: jīv (class 1)
स्थिता (sthitā) - remaining, abiding (standing, remaining, situated, abiding)
(adjective)
Nominative, feminine, singular of sthita
sthita - standing, remaining, situated, abiding, firm
Past Passive Participle
Derived from the root sthā (to stand).
Root: sthā (class 1)
साधु-गते (sādhu-gate) - in the path of the virtuous, in the path of good conduct
(adjective)
Locative, masculine, singular of sādhu-gata
sādhu-gata - gone by the virtuous, righteous path
Compound type : tatpuruṣa (sādhu+gata)
- sādhu – virtuous, good, holy, righteous
adjective - gata – gone, reached, passed, followed
adjective
Past Passive Participle
Derived from the root gam (to go).
Root: gam (class 1)
Note: Describes 'pathi'.
पथि (pathi) - in the path, on the way
(noun)
Locative, masculine, singular of pathin
pathin - path, way, road, course