महाभारतः mahābhārataḥ - book-1, chapter-146, verse-35

एतत्सर्वं समीक्ष्य त्वमात्मत्यागं च गर्हितम् ।
आत्मानं तारय मया कुलं चेमौ च दारकौ ॥३५॥

35. etatsarvaṁ samīkṣya tvamātmatyāgaṁ ca garhitam ,
ātmānaṁ tāraya mayā kulaṁ cemau ca dārakau.

35. etat sarvam samīkṣya tvam ātmatyāgam ca garhitam
| ātmānam tāraya mayā kulam ca imau ca dārakau

35. Having considered all this, and also that self-abandonment (ātmatyāga) is reprehensible, save yourself, the family, and these two sons through me.

Words meanings summery:

• एतत् (etat) - this

• सर्वम् (sarvam) - all, entire, everything

• समीक्ष्य (samīkṣya) - having considered, having examined

• त्वम् (tvam) - you

• आत्मत्यागम् (ātmatyāgam) - self-sacrifice, self-abandonment

• च (ca) - and

• गर्हितम् (garhitam) - reprehensible, blamed, condemned

• आत्मानम् (ātmānam) - yourself, your self (ātman)

• तारय (tāraya) - save, cause to cross, protect

• मया (mayā) - by me, with me, through me

• कुलम् (kulam) - family, race, lineage

• च (ca) - and

• इमौ (imau) - these two

• च (ca) - and

• दारकौ (dārakau) - boys, sons (dual)

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Refers to the preceding arguments and conditions.

सर्वम् (sarvam) - all, entire, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with etat.

समीक्ष्य (samīkṣya) - having considered, having examined

(indeclinable)

Absolutive

formed with prefix sam- + root īkṣ- (to see, perceive)

Prefix: sam

Root: īkṣ (class 1)

Note: Modifies the implied subject of 'tāraya' (Rama).

त्वम् (tvam) - you

(pronoun)

Nominative, masculine, singular of yuṣmad

yuṣmad - you

Note: Refers to Rama. Subject of the action of considering (implied) and commanding (tāraya).

आत्मत्यागम् (ātmatyāgam) - self-sacrifice, self-abandonment

(noun)

Accusative, masculine, singular of ātmatyāga

ātmatyāga - abandoning oneself, self-sacrifice, suicide

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+tyāga)

• ātman – self, soul, spirit, essence, ego
  noun (masculine)
  Root: an (class 2)
• tyāga – abandonment, renunciation, sacrifice, giving up
  noun (masculine)
  from root tyaj- (to abandon)
  Root: tyaj (class 1)

Note: Object of implicit consideration.

च (ca) - and

(indeclinable)

गर्हितम् (garhitam) - reprehensible, blamed, condemned

(adjective)

Accusative, masculine, singular of garhita

garhita - blamed, censured, despised, reprehensible

Past Passive Participle

from root garh- (to blame)

Root: garh (class 1)

Note: Agrees with ātmatyāgam.

आत्मानम् (ātmānam) - yourself, your self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

Root: an (class 2)

Note: Object of tāraya. Refers to Rama's own being and reputation.

तारय (tāraya) - save, cause to cross, protect

(verb)

2nd person , singular, active, imperative (loṭ) of tṛ

Causative Imperative Active

2nd person singular, causative stem tārayati

Root: tṛ (class 1)

Note: Command to Rama.

मया (mayā) - by me, with me, through me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Indicates the means or agency ('through me').

कुलम् (kulam) - family, race, lineage

(noun)

Accusative, neuter, singular of kula

kula - family, race, lineage, house, noble family

Note: Object of tāraya.

च (ca) - and

(indeclinable)

इमौ (imau) - these two

(pronoun)

Accusative, masculine, dual of idam

idam - this, these

Note: Agrees with dārakau.

च (ca) - and

(indeclinable)

दारकौ (dārakau) - boys, sons (dual)

(noun)

Accusative, masculine, dual of dāraka

dāraka - boy, son, child

Note: Object of tāraya. Refers to Lava and Kuśa.