महाभारतः mahābhārataḥ - book-1, chapter-146, verse-11

अहंकृतावलिप्तैश्च प्रार्थ्यमानामिमां सुताम् ।
अयुक्तैस्तव संबन्धे कथं शक्ष्यामि रक्षितुम् ॥११॥

11. ahaṁkṛtāvaliptaiśca prārthyamānāmimāṁ sutām ,
ayuktaistava saṁbandhe kathaṁ śakṣyāmi rakṣitum.

11. ahaṃkṛta-avaliptaiḥ ca prārthyamānām imām sutām |
ayuktaiḥ tava sambandhe katham śakṣyāmi rakṣitum

11. And how shall I be able to protect this daughter, who will be courted by arrogant, conceited, and unworthy men desiring an alliance with your family?

Words meanings summery:

• अहंकृत-अवलिप्तैः (ahaṁkṛta-avaliptaiḥ) - by men who are arrogant and full of pride (by the arrogant and conceited)

• च (ca) - and, also

• प्रार्थ्यमानाम् (prārthyamānām) - being requested, being courted, being desired

• इमाम् (imām) - this

• सुताम् (sutām) - daughter

• अयुक्तैः (ayuktaiḥ) - by the unworthy, by the unsuitable, by the unrighteous

• तव (tava) - your, of you

• सम्बन्धे (sambandhe) - for an alliance with your family/lineage (in connection, in relation, for alliance)

• कथम् (katham) - how? in what manner?

• शक्ष्यामि (śakṣyāmi) - I shall be able

• रक्षितुम् (rakṣitum) - to protect, to guard

Words meanings and morphology

अहंकृत-अवलिप्तैः (ahaṁkṛta-avaliptaiḥ) - by men who are arrogant and full of pride (by the arrogant and conceited)

(adjective)

Instrumental, masculine, plural of ahaṃkṛta-avalipta

ahaṁkṛta-avalipta - arrogant and conceited

Compound type : dvandva (ahaṃkṛta+avalipta)

• ahaṃkṛta – arrogant, proud (literally 'ego-made')
  adjective
  Past Passive Participle
  Derived from the root kṛ preceded by ahaṃ (ego/I), meaning 'to have developed ego' or 'to be full of pride'.
  Prefix: aham
  Root: kṛ (class 8)
• avalipta – conceited, haughty, arrogant, smeared with pride
  adjective
  Past Passive Participle
  Derived from ava-lip (to smear, to be proud or arrogant).
  Prefix: ava
  Root: lip (class 6)

च (ca) - and, also

(indeclinable)

प्रार्थ्यमानाम् (prārthyamānām) - being requested, being courted, being desired

(adjective)

Accusative, feminine, singular of prārthyamāna

prārthyamāna - being requested, being courted, being desired

Present Passive Participle

Derived from pra-arth (to request, desire).

Prefix: pra

Root: arth (class 10)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

सुताम् (sutām) - daughter

(noun)

Accusative, feminine, singular of sutā

sutā - daughter

अयुक्तैः (ayuktaiḥ) - by the unworthy, by the unsuitable, by the unrighteous

(adjective)

Instrumental, masculine, plural of ayukta

ayukta - unworthy, unsuitable, unrighteous, not connected

Compound type : abhijātatatpuruṣa (a+yukta)

• a – not, un-, non-
  indeclinable
• yukta – joined, connected, proper, suitable, righteous
  adjective
  Past Passive Participle
  Derived from the root yuj (to join, connect, apply).
  Root: yuj (class 7)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सम्बन्धे (sambandhe) - for an alliance with your family/lineage (in connection, in relation, for alliance)

(noun)

Locative, masculine, singular of sambandha

sambandha - connection, relation, alliance, bond, kinship

Prefix: sam

Root: bandh (class 9)

कथम् (katham) - how? in what manner?

(indeclinable)

शक्ष्यामि (śakṣyāmi) - I shall be able

(verb)

1st person , singular, active, future (lṛṭ) of śak

Root: śak (class 5)

रक्षितुम् (rakṣitum) - to protect, to guard

(verb)

active, infinitive of rakṣ

Infinitive

Root: rakṣ (class 1)