महाभारतः mahābhārataḥ - book-1, chapter-146, verse-19

अवज्ञाता च लोकस्य तथात्मानमजानती ।
अवलिप्तैर्नरैर्ब्रह्मन्मरिष्यामि न संशयः ॥१९॥

19. avajñātā ca lokasya tathātmānamajānatī ,
avaliptairnarairbrahmanmariṣyāmi na saṁśayaḥ.

19. avajñātā ca lokasya tathā ātmanam ajānatī
avaliptaiḥ naraiḥ brahman mariṣyāmi na saṃśayaḥ

19. Despised by the world and not knowing herself, O Brahmin, I will surely die at the hands of arrogant men; there is no doubt.

Words meanings summery:

• अवज्ञाता (avajñātā) - despised, disrespected, ignored

• च (ca) - and, also

• लोकस्य (lokasya) - by the people of the world (of the world, by the world, by people)

• तथा (tathā) - thus, so, and, also

• आत्मनम् (ātmanam) - self, herself

• अजानती (ajānatī) - not knowing, ignorant

• अवलिप्तैः (avaliptaiḥ) - by arrogant, by conceited

• नरैः (naraiḥ) - by men, by people

• ब्रह्मन् (brahman) - O Brahmin, O holy one

• मरिष्यामि (mariṣyāmi) - I will die

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

अवज्ञाता (avajñātā) - despised, disrespected, ignored

(adjective)

Nominative, feminine, singular of avajñāta

avajñāta - despised, ignored

Past Passive Participle

Prefix ava + root jñā + kta suffix

Prefix: ava

Root: jñā (class 9)

Note: Qualifies the implied female speaker.

च (ca) - and, also

(indeclinable)

लोकस्य (lokasya) - by the people of the world (of the world, by the world, by people)

(noun)

Genitive, masculine, singular of loka

loka - world, people, community

तथा (tathā) - thus, so, and, also

(indeclinable)

Note: Connects with the previous participle 'avajñātā'.

आत्मनम् (ātmanam) - self, herself

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual

Note: Object of the participle 'ajānatī'.

अजानती (ajānatī) - not knowing, ignorant

(adjective)

Nominative, feminine, singular of ajānat

ajānat - not knowing, ignorant

Present Participle (Parasmaipada), feminine nominative singular

Negative prefix a + root jñā + śatṛ suffix

Prefix: a

Root: jñā (class 9)

Note: Qualifies the implied female speaker.

अवलिप्तैः (avaliptaiḥ) - by arrogant, by conceited

(adjective)

Instrumental, masculine, plural of avalipta

avalipta - arrogant, conceited, smeared

Past Passive Participle

Prefix ava + root lip + kta suffix

Prefix: ava

Root: lip (class 6)

Note: Qualifies 'naraiḥ'.

नरैः (naraiḥ) - by men, by people

(noun)

Instrumental, masculine, plural of nara

nara - man, person

Note: Agent of death.

ब्रह्मन् (brahman) - O Brahmin, O holy one

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, holy person, cosmic principle (brahman)

मरिष्यामि (mariṣyāmi) - I will die

(verb)

1st person , singular, active, future (lṛṭ) of mṛ

Future tense, 1st singular

Root mṛ + syā + mi suffix

Root: mṛ (class 6)

न (na) - not, no

(indeclinable)

Note: Negates 'saṃśayaḥ'.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

Prefix: sam

Root: śī (class 2)