महाभारतः mahābhārataḥ - book-1, chapter-146, verse-30

निःसंशयो वधः पुंसां स्त्रीणां संशयितो वधः ।
अतो मामेव धर्मज्ञ प्रस्थापयितुमर्हसि ॥३०॥

30. niḥsaṁśayo vadhaḥ puṁsāṁ strīṇāṁ saṁśayito vadhaḥ ,
ato māmeva dharmajña prasthāpayitumarhasi.

30. niḥsaṃśayaḥ vadhaḥ puṃsām strīṇām saṃśayitaḥ vadhaḥ
ataḥ mām eva dharmajña prasthāpayitum arhasi

30. The killing of men is certain, but the killing of women is questionable. Therefore, O knower of natural law (dharma), you ought to send me away.

Words meanings summery:

• निःसंशयः (niḥsaṁśayaḥ) - doubtless, certain, undoubted

• वधः (vadhaḥ) - killing, slaying, murder

• पुंसाम् (puṁsām) - of men, of males

• स्त्रीणाम् (strīṇām) - of women

• संशयितः (saṁśayitaḥ) - doubted, questionable, uncertain

• वधः (vadhaḥ) - killing, slaying, murder

• अतः (ataḥ) - therefore, hence, for this reason

• माम् (mām) - me

• एव (eva) - only, just, indeed

• धर्मज्ञ (dharmajña) - O knower of dharma, O righteous one

• प्रस्थापयितुम् (prasthāpayitum) - to send away, to cause to depart

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

निःसंशयः (niḥsaṁśayaḥ) - doubtless, certain, undoubted

(adjective)

Nominative, masculine, singular of niḥsaṃśaya

niḥsaṁśaya - doubtless, certain, without doubt

Compound of nis- (without) and saṃśaya (doubt).

Compound type : avyayībhāva (nis+saṃśaya)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or separation.
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  nominal derivative
  Derived from the root śī (to lie) with prefixes sam- and śa- or śi-.
  Prefix: sam
  Root: śī (class 2)

वधः (vadhaḥ) - killing, slaying, murder

(noun)

Nominative, masculine, singular of vadha

vadha - killing, slaying, murder, destruction

Derived from the root vadh (to strike, kill).

Root: vadh (class 1)

पुंसाम् (puṁsām) - of men, of males

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, male, person, spirit

स्त्रीणाम् (strīṇām) - of women

(noun)

Genitive, feminine, plural of strī

strī - woman, female

संशयितः (saṁśayitaḥ) - doubted, questionable, uncertain

(adjective)

Nominative, masculine, singular of saṃśayita

saṁśayita - doubted, uncertain, questionable, subject to doubt

Past Passive Participle

Past Passive Participle of the root śī (to lie) with prefixes sam- and śi-, or from causative of saṃśaya.

Prefix: sam

Root: śī (class 2)

वधः (vadhaḥ) - killing, slaying, murder

(noun)

Nominative, masculine, singular of vadha

vadha - killing, slaying, murder, destruction

Derived from the root vadh (to strike, kill).

Root: vadh (class 1)

अतः (ataḥ) - therefore, hence, for this reason

(indeclinable)

Adverbial suffix -tas from the pronoun etad/id.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

एव (eva) - only, just, indeed

(indeclinable)

धर्मज्ञ (dharmajña) - O knower of dharma, O righteous one

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), one who understands righteousness, an expert in law

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• jña – knowing, knower, expert
  adjective (masculine)
  nominal agent from root
  Derived from the root jñā (to know) with the suffix -a.
  Root: jñā (class 9)

प्रस्थापयितुम् (prasthāpayitum) - to send away, to cause to depart

(verb)

infinitive of prasthāpayitum

Infinitive of Causative

Infinitive form (-tum) of the causative stem (sthāpay-) of the root sthā (to stand) with prefix pra-.

Prefix: pra

Root: sthā (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)