महाभारतः mahābhārataḥ - book-1, chapter-146, verse-26

इष्टानि चाप्यपत्यानि द्रव्याणि सुहृदः प्रियाः ।
आपद्धर्मविमोक्षाय भार्या चापि सतां मतम् ॥२६॥

26. iṣṭāni cāpyapatyāni dravyāṇi suhṛdaḥ priyāḥ ,
āpaddharmavimokṣāya bhāryā cāpi satāṁ matam.

26. iṣṭāni ca api apatyāni dravyāṇi suhṛdaḥ priyāḥ
āpaddharmavimokṣāya bhāryā ca api satām matam

26. Desired children, wealth, and dear friends are important; but a wife is considered by the virtuous to be [especially important] for deliverance from a dire situation (āpaddharma).

Words meanings summery:

• इष्टानि (iṣṭāni) - desired (children) (desired, wished for, beloved (plural))

• च (ca) - and

• अपि (api) - also, even, too

• अपत्यानि (apatyāni) - children, offspring

• द्रव्याणि (dravyāṇi) - wealth, possessions, substances

• सुहृदः (suhṛdaḥ) - friends, well-wishers

• प्रियाः (priyāḥ) - dear, beloved (plural)

• आपद्धर्मविमोक्षाय (āpaddharmavimokṣāya) - for deliverance from a dire situation (for liberation from a dire situation, for release from the special rules of distress)

• भार्या (bhāryā) - wife

• च (ca) - and

• अपि (api) - also, even, too

• सताम् (satām) - of the good, of the virtuous

• मतम् (matam) - considered (to be) (opinion, view, considered, thought)

Words meanings and morphology

इष्टानि (iṣṭāni) - desired (children) (desired, wished for, beloved (plural))

(adjective)

Nominative, neuter, plural of iṣṭa

iṣṭa - desired, wished, worshipped; desirable thing, sacrifice

Past Passive Participle

Past Passive Participle from root yaj (irregular).

Root: yaj (class 1)

Note: Agrees with 'apatyāni'.

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अपत्यानि (apatyāni) - children, offspring

(noun)

Nominative, neuter, plural of apatya

apatya - child, offspring, descendant

द्रव्याणि (dravyāṇi) - wealth, possessions, substances

(noun)

Nominative, neuter, plural of dravya

dravya - wealth, substance, thing, article

Root: dru (class 1)

सुहृदः (suhṛdaḥ) - friends, well-wishers

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher

Prefix: su

Root: hṛd

प्रियाः (priyāḥ) - dear, beloved (plural)

(adjective)

Nominative, masculine, plural of priya

priya - dear, beloved, pleasing

Note: Agrees with 'suhṛdaḥ'.

आपद्धर्मविमोक्षाय (āpaddharmavimokṣāya) - for deliverance from a dire situation (for liberation from a dire situation, for release from the special rules of distress)

(noun)

Dative, masculine, singular of āpaddharmavimokṣa

āpaddharmavimokṣa - liberation from a dire situation or rules of distress

Compound type : tatpuruṣa (āpad+dharma+vimokṣa)

• āpad – distress, calamity, misfortune
  noun (feminine)
• dharma – natural law, intrinsic nature, duty, righteousness, situation
  noun (masculine)
• vimokṣa – liberation, release, emancipation
  noun (masculine)
  Prefix: vi
  Root: muc (class 6)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife

Gerundive (substantivized)

Derived from root bhṛ, meaning 'to be supported/maintained', hence 'wife'.

Root: bhṛ (class 3)

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

सताम् (satām) - of the good, of the virtuous

(noun)

Genitive, masculine, plural of sat

sat - being, existent, good, virtuous

Present Active Participle (substantivized)

Present active participle of root as-.

Root: as (class 2)

Note: Substantivized participle.

मतम् (matam) - considered (to be) (opinion, view, considered, thought)

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, thought, considered, approved

Past Passive Participle (substantivized)

Past Passive Participle from root man.

Root: man (class 4)

Note: Often implies 'it is considered/thought'.