महाभारतः mahābhārataḥ - book-1, chapter-146, verse-31

भुक्तं प्रियाण्यवाप्तानि धर्मश्च चरितो मया ।
त्वत्प्रसूतिः प्रिया प्राप्ता न मां तप्स्यत्यजीवितम् ॥३१॥

31. bhuktaṁ priyāṇyavāptāni dharmaśca carito mayā ,
tvatprasūtiḥ priyā prāptā na māṁ tapsyatyajīvitam.

31. bhuktam priyāṇi avāptāni dharmaḥ ca caritaḥ mayā
tvatprasūtiḥ priyā prāptā na mām tapsyati ajīvitam

31. I have enjoyed cherished things, obtained beloved objects, and fulfilled my duties according to natural law (dharma). Your dear progeny has been born (or received) through me. Therefore, the prospect of not being alive (ajīvitam) will not cause me distress.

Words meanings summery:

• भुक्तम् (bhuktam) - enjoyed, consumed, eaten

• प्रियाणि (priyāṇi) - dear things, beloved objects, pleasantries

• अवाप्तानि (avāptāni) - obtained, attained, acquired

• धर्मः (dharmaḥ) - natural law, righteousness, duty

• च (ca) - and, also

• चरितः (caritaḥ) - practiced, performed, accomplished

• मया (mayā) - by me

• त्वत्प्रसूतिः (tvatprasūtiḥ) - your progeny, offspring from you

• प्रिया (priyā) - dear, beloved

• प्राप्ता (prāptā) - obtained, attained, gained

• न (na) - not

• माम् (mām) - me

• तप्स्यति (tapsyati) - will torment, will afflict, will burn

• अजीवितम् (ajīvitam) - not being alive, non-life, death

Words meanings and morphology

भुक्तम् (bhuktam) - enjoyed, consumed, eaten

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, consumed, enjoyed, experienced

Past Passive Participle

Past Passive Participle of the root bhuj (to enjoy, eat).

Root: bhuj (class 7)

Note: Can also be accusative singular.

प्रियाणि (priyāṇi) - dear things, beloved objects, pleasantries

(noun)

Nominative, neuter, plural of priya

priya - dear, beloved, pleasing, favorite

Note: Can also be accusative plural.

अवाप्तानि (avāptāni) - obtained, attained, acquired

(adjective)

Nominative, neuter, plural of avāpta

avāpta - obtained, attained, acquired, reached

Past Passive Participle

Past Passive Participle of the root āp (to obtain) with prefix ava-.

Prefix: ava

Root: āp (class 5)

Note: Can also be accusative plural.

धर्मः (dharmaḥ) - natural law, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, essential quality

च (ca) - and, also

(indeclinable)

चरितः (caritaḥ) - practiced, performed, accomplished

(adjective)

Nominative, masculine, singular of carita

carita - practiced, performed, accomplished, acted, moved

Past Passive Participle

Past Passive Participle of the root car (to move, act, perform).

Root: car (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

त्वत्प्रसूतिः (tvatprasūtiḥ) - your progeny, offspring from you

(noun)

Nominative, feminine, singular of tvatprasūti

tvatprasūti - your progeny, offspring from you

Compound type : tatpuruṣa (tvad+prasūti)

• tvad – you, your (base form of yuṣmad for compounds)
  pronoun
  Compound form of the pronoun yuṣmad (you).
• prasūti – birth, production, progeny, offspring
  noun (feminine)
  nominal derivative
  Derived from the root sū (to beget, produce) with the prefix pra-.
  Prefix: pra
  Root: sū (class 2)

प्रिया (priyā) - dear, beloved

(adjective)

Nominative, feminine, singular of priya

priya - dear, beloved, pleasing, favorite

Note: Modifies 'tvatprasūtiḥ'.

प्राप्ता (prāptā) - obtained, attained, gained

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, attained, reached, acquired

Past Passive Participle

Past Passive Participle of the root āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

न (na) - not

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

तप्स्यति (tapsyati) - will torment, will afflict, will burn

(verb)

3rd person , singular, active, future (lṛṭ) of tap

Root: tap (class 1)

अजीवितम् (ajīvitam) - not being alive, non-life, death

(noun)

Nominative, neuter, singular of ajīvita

ajīvita - non-life, not being alive, inanimate; deceased

Past Passive Participle (when used as adjective)

Compound of a- (negation) and jīvita (life, living). Jīvita itself is a past passive participle of jīv (to live).

Compound type : nañ-tatpuruṣa (a+jīvita)

• a – not, non-
  indeclinable
  Negative prefix.
• jīvita – life, living, lived
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of the root jīv (to live), often used as a noun meaning 'life'.
  Root: jīv (class 1)

Note: Can also be accusative singular.