महाभारतः mahābhārataḥ - book-1, chapter-146, verse-13

साहं विचाल्यमाना वै प्रार्थ्यमाना दुरात्मभिः ।
स्थातुं पथि न शक्ष्यामि सज्जनेष्टे द्विजोत्तम ॥१३॥

13. sāhaṁ vicālyamānā vai prārthyamānā durātmabhiḥ ,
sthātuṁ pathi na śakṣyāmi sajjaneṣṭe dvijottama.

13. sā aham vicālyamānā vai prārthyamānā durātmabhiḥ
sthātum pathi na śakṣyāmi sajjanaiṣṭe dvijottama

13. I, who am being troubled and entreated by wicked people (durātmā), will surely not be able to remain on the path desired by good people, O best of the twice-born (dvijottama)!

Words meanings summery:

• सा (sā) - she, that one

• अहम् (aham) - I

• विचाल्यमाना (vicālyamānā) - being disturbed, being agitated, being troubled

• वै (vai) - indeed, surely, certainly

• प्रार्थ्यमाना (prārthyamānā) - being entreated, being requested, being desired

• दुरात्मभिः (durātmabhiḥ) - by wicked-minded ones, by evil persons

• स्थातुम् (sthātum) - to stand, to remain

• पथि (pathi) - on the path, in the way

• न (na) - not

• शक्ष्यामि (śakṣyāmi) - I will be able

• सज्जनैष्टे (sajjanaiṣṭe) - on the path desired by good people

• द्विजोत्तम (dvijottama) - O best of the twice-born

Words meanings and morphology

सा (sā) - she, that one

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

विचाल्यमाना (vicālyamānā) - being disturbed, being agitated, being troubled

(adjective)

Nominative, feminine, singular of vicālyamāna

vicālyamāna - being moved, being troubled, being disturbed

Present Passive Participle

From the causative stem of root cal (to move) with prefix vi-

Prefix: vi

Root: cal (class 1)

वै (vai) - indeed, surely, certainly

(indeclinable)

प्रार्थ्यमाना (prārthyamānā) - being entreated, being requested, being desired

(adjective)

Nominative, feminine, singular of prārthyamāna

prārthyamāna - being desired, being requested, being sought

Present Passive Participle

From the root arth (to seek, ask) with prefix pra-

Prefix: pra

Root: arth (class 10)

दुरात्मभिः (durātmabhiḥ) - by wicked-minded ones, by evil persons

(noun)

Instrumental, masculine, plural of durātman

durātman - wicked-minded, evil person, villain

Compound of dur (bad, evil) and ātman (self, soul, person)

Compound type : karmadhāraya (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

स्थातुम् (sthātum) - to stand, to remain

(indeclinable)

Infinitive

Infinitive form of root sthā

Root: sthā (class 1)

पथि (pathi) - on the path, in the way

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way

न (na) - not

(indeclinable)

शक्ष्यामि (śakṣyāmi) - I will be able

(verb)

1st person , singular, active, future indicative (lṛṭ) of śak

Root: śak (class 5)

सज्जनैष्टे (sajjanaiṣṭe) - on the path desired by good people

(adjective)

Locative, masculine, singular of sajjaneṣṭa

sajjaneṣṭa - desired by good people

Compound of sat-jana (good person) and iṣṭa (desired)

Compound type : tatpuruṣa (sat+jana+iṣṭa)

• sat – good, virtuous, existing, true
  adjective (masculine)
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• jana – person, people
  noun (masculine)
• iṣṭa – desired, beloved, wished for
  adjective (masculine)
  Past Passive Participle
  From root iṣ (to desire)
  Root: iṣ (class 4)

द्विजोत्तम (dvijottama) - O best of the twice-born

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born (dvija), foremost brahmin

Compound of dvija (twice-born, brahmin) and uttama (best, supreme)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a Brahmin, Kshatriya, or Vaishya), bird, tooth
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)