महाभारतः mahābhārataḥ - book-1, chapter-146, verse-6

एष चैव गुरुर्धर्मो यं प्रवक्षाम्यहं तव ।
अर्थश्च तव धर्मश्च भूयानत्र प्रदृश्यते ॥६॥

6. eṣa caiva gururdharmo yaṁ pravakṣāmyahaṁ tava ,
arthaśca tava dharmaśca bhūyānatra pradṛśyate.

6. eṣaḥ ca eva guruḥ dharmaḥ yam pravakṣyāmi aham tava
arthaḥ ca tava dharmaḥ ca bhūyān atra pradṛśyate

6. And this is the weighty natural law (dharma) that I shall explain to you. Through it, your material prosperity (artha) and moral duty (dharma) are seen to greatly increase here.

Words meanings summery:

• एषः (eṣaḥ) - this (referring to the dharma to be explained) (this (masculine singular nominative))

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• गुरुः (guruḥ) - weighty, important (heavy, weighty, important, venerable, teacher)

• धर्मः (dharmaḥ) - natural law, duty (duty, righteousness, virtue, law, constitution, intrinsic nature)

• यम् (yam) - which (referring to dharma) (whom, which (masculine singular accusative))

• प्रवक्ष्यामि (pravakṣyāmi) - I shall explain (I shall explain, I shall tell)

• अहम् (aham) - I

• तव (tava) - to you (to you, your (genitive/dative singular))

• अर्थः (arthaḥ) - material prosperity (material prosperity, wealth, purpose, meaning)

• च (ca) - and (and, also)

• तव (tava) - your

• धर्मः (dharmaḥ) - moral duty (duty, righteousness, virtue, law, constitution, intrinsic nature)

• च (ca) - and (and, also)

• भूयान् (bhūyān) - greatly increasing (abundant, much, manifold, increasing)

• अत्र (atra) - here (in this matter, as a result of this action) (here, in this place, in this matter)

• प्रदृश्यते (pradṛśyate) - is seen (to be) (is seen, appears, becomes visible)

Words meanings and morphology

एषः (eṣaḥ) - this (referring to the dharma to be explained) (this (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this here

Note: Subject of the sentence.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the verse to previous context.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

गुरुः (guruḥ) - weighty, important (heavy, weighty, important, venerable, teacher)

(adjective)

Nominative, masculine, singular of guru

guru - heavy, weighty, important, venerable, teacher, master, spiritual guide

Note: Agrees with 'dharmaḥ'.

धर्मः (dharmaḥ) - natural law, duty (duty, righteousness, virtue, law, constitution, intrinsic nature)

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, virtue, law, constitution, intrinsic nature, religion

from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

Note: Predicate nominative for 'eṣaḥ'.

यम् (yam) - which (referring to dharma) (whom, which (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, that (relative pronoun)

Note: Object of 'pravakṣyāmi'.

प्रवक्ष्यामि (pravakṣyāmi) - I shall explain (I shall explain, I shall tell)

(verb)

1st person , singular, active, future (lṛṭ) of pravac

Future Tense

from root vac with upasarga pra, 1st person singular, active voice

Prefix: pra

Root: vac (class 2)

Note: Implied subject 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of 'pravakṣyāmi'.

तव (tava) - to you (to you, your (genitive/dative singular))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Used as a dative equivalent with verbs of speaking.

अर्थः (arthaḥ) - material prosperity (material prosperity, wealth, purpose, meaning)

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, thing, wealth, material prosperity

Note: Subject, along with 'dharmaḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'arthaḥ' and 'dharmaḥ'.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, 'your artha and dharma'.

धर्मः (dharmaḥ) - moral duty (duty, righteousness, virtue, law, constitution, intrinsic nature)

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, virtue, law, constitution, intrinsic nature, religion

from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

Note: Subject, along with 'arthaḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two subjects.

भूयान् (bhūyān) - greatly increasing (abundant, much, manifold, increasing)

(adjective)

Nominative, masculine, singular of bhūyas

bhūyas - more, greater, abundant, much

comparative of bahu (much)

Note: Predicate adjective for the compound subject 'arthaḥ ca dharmaḥ ca'.

अत्र (atra) - here (in this matter, as a result of this action) (here, in this place, in this matter)

(indeclinable)

Note: Adverb of place/circumstance.

प्रदृश्यते (pradṛśyate) - is seen (to be) (is seen, appears, becomes visible)

(verb)

3rd person , singular, passive, present (laṭ) of pradṛś

Present Tense

from root dṛś with upasarga pra, ātmanepada, 3rd person singular, passive voice

Prefix: pra

Root: dṛś (class 1)

Note: The compound subject 'arthaḥ ca dharmaḥ ca' is treated as a singular unit here.