महाभारतः mahābhārataḥ - book-1, chapter-146, verse-3

भार्या पुत्रोऽथ दुहिता सर्वमात्मार्थमिष्यते ।
व्यथां जहि सुबुद्ध्या त्वं स्वयं यास्यामि तत्र वै ॥३॥

3. bhāryā putro'tha duhitā sarvamātmārthamiṣyate ,
vyathāṁ jahi subuddhyā tvaṁ svayaṁ yāsyāmi tatra vai.

3. bhāryā putraḥ atha duhitā sarvam ātmaartham iṣyate
vyathām jahi subuddhyā tvam svayam yāsyāmi tatra vai

3. A wife, a son, and a daughter – everything is desired for the sake of one's own self (ātman). Therefore, you should conquer your distress with good sense. I myself will certainly go there.

Words meanings summery:

• भार्या (bhāryā) - wife

• पुत्रः (putraḥ) - son

• अथ (atha) - and (and, then, moreover, now)

• दुहिता (duhitā) - daughter

• सर्वम् (sarvam) - everything (wife, son, daughter) (all, everything)

• आत्मअर्थम् (ātmaartham) - for the sake of one's own self (for one's own sake, for oneself, for one's self's purpose)

• इष्यते (iṣyate) - is desired (is desired, is sought, is wished)

• व्यथाम् (vyathām) - your distress (distress, pain, agitation, suffering)

• जहि (jahi) - conquer, overcome (conquer, abandon, give up, kill)

• सुबुद्ध्या (subuddhyā) - with good sense (with good sense, with wisdom, with intelligence)

• त्वम् (tvam) - you

• स्वयम् (svayam) - I myself (oneself, by oneself, personally)

• यास्यामि (yāsyāmi) - I shall go

• तत्र (tatra) - there (there, in that place)

• वै (vai) - certainly (indeed, verily, surely)

Words meanings and morphology

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, mistress, woman to be supported

Gerundive/Future Passive Participle (feminine)

from root bhṛ (to bear, support) + ṇya (gerundive suffix)

Root: bhṛ (class 1)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

अथ (atha) - and (and, then, moreover, now)

(indeclinable)

दुहिता (duhitā) - daughter

(noun)

Nominative, feminine, singular of duhitṛ

duhitṛ - daughter

सर्वम् (sarvam) - everything (wife, son, daughter) (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, everything

Note: Refers to the collective concept of wife, son, and daughter.

आत्मअर्थम् (ātmaartham) - for the sake of one's own self (for one's own sake, for oneself, for one's self's purpose)

(noun)

Accusative, masculine, singular of ātmaartha

ātmaartha - one's own advantage, one's own interest, for oneself, for the self

Compound type : tatpuruṣa (ātman+artha)

• ātman – self, soul, spirit, essence
  noun (masculine)
• artha – purpose, aim, sake, meaning, wealth, thing
  noun (masculine)

Note: Accusative case used adverbially, meaning 'for the sake of'.

इष्यते (iṣyate) - is desired (is desired, is sought, is wished)

(verb)

3rd person , singular, passive, present (laṭ) of iṣ

Present Tense

from root iṣ, ātmanepada, 3rd person singular, passive voice

Root: iṣ (class 6)

Note: The subject 'sarvam' is neuter singular, hence 3rd person singular verb.

व्यथाम् (vyathām) - your distress (distress, pain, agitation, suffering)

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, pain, suffering, agitation, trouble

Note: Object of 'jahi'.

जहि (jahi) - conquer, overcome (conquer, abandon, give up, kill)

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative Mood

from root han (to strike, kill), 2nd person singular, active voice

Root: han (class 2)

सुबुद्ध्या (subuddhyā) - with good sense (with good sense, with wisdom, with intelligence)

(noun)

Instrumental, feminine, singular of subuddhi

subuddhi - good sense, good intellect, wisdom

Compound type : bahuvrīhi / karmadhāraya (su+buddhi)

• su – good, well, excellent
  indeclinable
• buddhi – intellect, understanding, reason, sense
  noun (feminine)
  Root: budh (class 1)

Note: Means of conquering distress.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of 'jahi'.

स्वयम् (svayam) - I myself (oneself, by oneself, personally)

(indeclinable)

Note: Emphasizes the implied subject 'aham' of 'yāsyāmi'.

यास्यामि (yāsyāmi) - I shall go

(verb)

1st person , singular, active, future (lṛṭ) of yā

Future Tense

from root yā, parasmaipada, 1st person singular

Root: yā (class 2)

Note: The implied subject is 'aham' (I).

तत्र (tatra) - there (there, in that place)

(indeclinable)

Note: Locative adverb.

वै (vai) - certainly (indeed, verily, surely)

(indeclinable)

Note: Particle for emphasis.