महाभारतः mahābhārataḥ - book-1, chapter-146, verse-15

कथं शक्ष्यामि बालेऽस्मिन्गुणानाधातुमीप्षितान् ।
अनाथे सर्वतो लुप्ते यथा त्वं धर्मदर्शिवान् ॥१५॥

15. kathaṁ śakṣyāmi bāle'sminguṇānādhātumīpṣitān ,
anāthe sarvato lupte yathā tvaṁ dharmadarśivān.

15. katham śakṣyāmi bāle asmin guṇān ādhātum īpsitān
anāthe sarvataḥ lupte yathā tvam dharmadarśivān

15. How will I be able to implant desired qualities (guṇa) in this child who is orphaned and completely deprived, just as you, who perceive natural law (dharma), would?

Words meanings summery:

• कथम् (katham) - how, in what manner

• शक्ष्यामि (śakṣyāmi) - I will be able

• बाले (bāle) - in the child, in the boy

• अस्मिन् (asmin) - in this

• गुणान् (guṇān) - qualities, virtues, attributes

• आधातुम् (ādhātum) - to place, to implant, to establish

• ईप्सितान् (īpsitān) - desired, wished for, sought after

• अनाथे (anāthe) - in the orphaned, in the unprotected

• सर्वतः (sarvataḥ) - from all sides, completely, everywhere

• लुप्ते (lupte) - in the deprived, in the lost

• यथा (yathā) - as, just as, in the manner that

• त्वम् (tvam) - you

• धर्मदर्शिवान् (dharmadarśivān) - one who perceives (dharma), one who sees the natural law

Words meanings and morphology

कथम् (katham) - how, in what manner

(indeclinable)

शक्ष्यामि (śakṣyāmi) - I will be able

(verb)

1st person , singular, active, future indicative (lṛṭ) of śak

Root: śak (class 5)

बाले (bāle) - in the child, in the boy

(noun)

Locative, masculine, singular of bāla

bāla - child, boy, young, youthful

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

गुणान् (guṇān) - qualities, virtues, attributes

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature

आधातुम् (ādhātum) - to place, to implant, to establish

(indeclinable)

Infinitive

Infinitive form of root dhā with prefix ā-

Prefix: ā

Root: dhā (class 3)

ईप्सितान् (īpsitān) - desired, wished for, sought after

(adjective)

Accusative, masculine, plural of īpsita

īpsita - desired, wished for, sought after

Past Passive Participle

Derived from the desiderative stem of root āp (to obtain)

Root: āp (class 5)

अनाथे (anāthe) - in the orphaned, in the unprotected

(adjective)

Locative, masculine, singular of anātha

anātha - unprotected, helpless, orphaned, without a master

Compound of a- (negation) and nātha (protector, lord)

Compound type : nañ-tatpuruṣa (a+nātha)

• a – not, un-
  indeclinable
  Negative prefix
• nātha – protector, lord, master
  noun (masculine)

सर्वतः (sarvataḥ) - from all sides, completely, everywhere

(indeclinable)

लुप्ते (lupte) - in the deprived, in the lost

(adjective)

Locative, masculine, singular of lupta

lupta - deprived, lost, cut off, hidden, disappeared

Past Passive Participle

From root lup (to break, to cut off)

Root: lup (class 6)

यथा (yathā) - as, just as, in the manner that

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you, your

धर्मदर्शिवान् (dharmadarśivān) - one who perceives (dharma), one who sees the natural law

(adjective)

Nominative, masculine, singular of dharmadarśivant

dharmadarśivant - one who sees/perceives dharma (natural law)

Agent noun with possessive suffix

Compound of dharma (natural law) and darśivant (one who sees/possesses sight)

Compound type : tatpuruṣa (dharma+darśivant)

• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
• darśivant – one who sees, having sight
  adjective (masculine)
  Possessive adjective from agent noun darśin
  From root dṛś (to see) with suffix -vin and possessive suffix -mat
  Root: dṛś (class 1)