महाभारतः
mahābhārataḥ
-
book-1, chapter-142, verse-20
भीम उवाच ।
उदासीनो निरीक्षस्व न कार्यः संभ्रमस्त्वया ।
न जात्वयं पुनर्जीवेन्मद्बाह्वन्तरमागतः ॥२०॥
उदासीनो निरीक्षस्व न कार्यः संभ्रमस्त्वया ।
न जात्वयं पुनर्जीवेन्मद्बाह्वन्तरमागतः ॥२०॥
20. bhīma uvāca ,
udāsīno nirīkṣasva na kāryaḥ saṁbhramastvayā ,
na jātvayaṁ punarjīvenmadbāhvantaramāgataḥ.
udāsīno nirīkṣasva na kāryaḥ saṁbhramastvayā ,
na jātvayaṁ punarjīvenmadbāhvantaramāgataḥ.
20.
bhīmaḥ uvāca udāsīnaḥ nirīkṣasva na kāryaḥ saṃbhramaḥ
tvayā na jātu ayam punaḥ jīvet madbāhvantaram āgataḥ
tvayā na jātu ayam punaḥ jīvet madbāhvantaram āgataḥ
20. Bhīma said: Remain indifferent and just watch; no haste should be made by you. He will certainly never live again once he has come within the grasp of my arms.
20. בְּהִימַה אמר, הסתכל מהצד ואל תיבהל. הוא לעולם לא יחיה שוב, אחרי שנפל בין זרועותיי.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भीमः (bhīmaḥ) - Bhīma (Bhīma (one of the Pāṇḍavas), terrible, dreadful)
- उवाच (uvāca) - said (said, spoke)
- उदासीनः (udāsīnaḥ) - indifferent (indifferent, neutral, unconcerned, passive)
- निरीक्षस्व (nirīkṣasva) - just watch (watch, observe, look on, regard)
- न (na) - not (not, no)
- कार्यः (kāryaḥ) - to be made/done (to be done, proper, duty, business)
- संभ्रमः (saṁbhramaḥ) - haste (confusion, haste, agitation, perplexity)
- त्वया (tvayā) - by you
- न (na) - not (not, no)
- जातु (jātu) - certainly, never (with na) (ever, at any time, certainly)
- अयम् (ayam) - he (this, this one, he)
- पुनः (punaḥ) - again (again, back, moreover)
- जीवेत् (jīvet) - will live (may live, should live, will live)
- मद्बाह्वन्तरम् (madbāhvantaram) - within the grasp of my arms (within my arms, in my arm-span)
- आगतः (āgataḥ) - having come (come, arrived, approached)
Words meanings and morphology
भीमः (bhīmaḥ) - Bhīma (Bhīma (one of the Pāṇḍavas), terrible, dreadful)
(proper noun)
Nominative, masculine, singular of bhīma
bhīma - Bhīma (a name of one of the Pāṇḍava brothers, known for his strength), terrible, formidable, dreadful
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect Tense
Root vac, irregular perfect formation
Root: vac (class 2)
उदासीनः (udāsīnaḥ) - indifferent (indifferent, neutral, unconcerned, passive)
(adjective)
Nominative, masculine, singular of udāsīna
udāsīna - sitting apart, indifferent, neutral, unconcerned, passive
Past Passive Participle
From root ās (to sit) with upasarga ud and suffix -īna, meaning 'sitting apart'
Prefix: ud
Root: ās (class 2)
निरीक्षस्व (nirīkṣasva) - just watch (watch, observe, look on, regard)
(verb)
2nd person , singular, middle, present imperative (loṭ) of īkṣ
Present Imperative
Root īkṣ with upasarga nis, 2nd person singular middle voice imperative
Prefix: nis
Root: īkṣ (class 1)
न (na) - not (not, no)
(indeclinable)
कार्यः (kāryaḥ) - to be made/done (to be done, proper, duty, business)
(adjective)
Nominative, masculine, singular of kārya
kārya - to be done, fit to be done, proper, duty, business, action
Gerundive
From root kṛ (to do) + -ya suffix
Root: kṛ (class 8)
संभ्रमः (saṁbhramaḥ) - haste (confusion, haste, agitation, perplexity)
(noun)
Nominative, masculine, singular of saṃbhrama
saṁbhrama - confusion, agitation, haste, hurry, bewilderment, honor
From root bhram (to wander) with upasarga sam
Prefix: sam
Root: bhram (class 1)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvad
tvad - you (singular)
न (na) - not (not, no)
(indeclinable)
जातु (jātu) - certainly, never (with na) (ever, at any time, certainly)
(indeclinable)
अयम् (ayam) - he (this, this one, he)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one, he, she, it
पुनः (punaḥ) - again (again, back, moreover)
(indeclinable)
जीवेत् (jīvet) - will live (may live, should live, will live)
(verb)
3rd person , singular, active, optative (liṅ) of jīv
Optative Mood
Root jīv + optative suffix -ya + 3rd person singular ending -t
Root: jīv (class 1)
मद्बाह्वन्तरम् (madbāhvantaram) - within the grasp of my arms (within my arms, in my arm-span)
(noun)
Accusative, neuter, singular of matbāhvantara
matbāhvantara - within my arms, arm-span
Bahuvrihi compound 'having my arms as interval'
Compound type : bahuvrihi (mad+bāhu+antara)
- mad – my
pronoun
A form of the first person pronoun (asmad) used in compounds, especially as a possessive or genitive equivalent. - bāhu – arm, fore-arm
noun (masculine) - antara – interval, interior, space between, inside, difference
noun (neuter)
आगतः (āgataḥ) - having come (come, arrived, approached)
(adjective)
Nominative, masculine, singular of āgata
āgata - come, arrived, approached, happened
Past Passive Participle
From root gam (to go) with upasarga ā (towards) + -ta suffix
Prefix: ā
Root: gam (class 1)