महाभारतः mahābhārataḥ - book-1, chapter-142, verse-20

भीम उवाच ।
उदासीनो निरीक्षस्व न कार्यः संभ्रमस्त्वया ।
न जात्वयं पुनर्जीवेन्मद्बाह्वन्तरमागतः ॥२०॥

20. bhīma uvāca ,
udāsīno nirīkṣasva na kāryaḥ saṁbhramastvayā ,
na jātvayaṁ punarjīvenmadbāhvantaramāgataḥ.

20. bhīmaḥ uvāca udāsīnaḥ nirīkṣasva na kāryaḥ saṃbhramaḥ
tvayā na jātu ayam punaḥ jīvet madbāhvantaram āgataḥ

20. Bhīma said: Remain indifferent and just watch; no haste should be made by you. He will certainly never live again once he has come within the grasp of my arms.

Words meanings summery:

• भीमः (bhīmaḥ) - Bhīma (Bhīma (one of the Pāṇḍavas), terrible, dreadful)

• उवाच (uvāca) - said (said, spoke)

• उदासीनः (udāsīnaḥ) - indifferent (indifferent, neutral, unconcerned, passive)

• निरीक्षस्व (nirīkṣasva) - just watch (watch, observe, look on, regard)

• न (na) - not (not, no)

• कार्यः (kāryaḥ) - to be made/done (to be done, proper, duty, business)

• संभ्रमः (saṁbhramaḥ) - haste (confusion, haste, agitation, perplexity)

• त्वया (tvayā) - by you

• न (na) - not (not, no)

• जातु (jātu) - certainly, never (with na) (ever, at any time, certainly)

• अयम् (ayam) - he (this, this one, he)

• पुनः (punaḥ) - again (again, back, moreover)

• जीवेत् (jīvet) - will live (may live, should live, will live)

• मद्बाह्वन्तरम् (madbāhvantaram) - within the grasp of my arms (within my arms, in my arm-span)

• आगतः (āgataḥ) - having come (come, arrived, approached)

Words meanings and morphology

भीमः (bhīmaḥ) - Bhīma (Bhīma (one of the Pāṇḍavas), terrible, dreadful)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (a name of one of the Pāṇḍava brothers, known for his strength), terrible, formidable, dreadful

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense

Root vac, irregular perfect formation

Root: vac (class 2)

उदासीनः (udāsīnaḥ) - indifferent (indifferent, neutral, unconcerned, passive)

(adjective)

Nominative, masculine, singular of udāsīna

udāsīna - sitting apart, indifferent, neutral, unconcerned, passive

Past Passive Participle

From root ās (to sit) with upasarga ud and suffix -īna, meaning 'sitting apart'

Prefix: ud

Root: ās (class 2)

निरीक्षस्व (nirīkṣasva) - just watch (watch, observe, look on, regard)

(verb)

2nd person , singular, middle, present imperative (loṭ) of īkṣ

Present Imperative

Root īkṣ with upasarga nis, 2nd person singular middle voice imperative

Prefix: nis

Root: īkṣ (class 1)

न (na) - not (not, no)

(indeclinable)

कार्यः (kāryaḥ) - to be made/done (to be done, proper, duty, business)

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, fit to be done, proper, duty, business, action

Gerundive

From root kṛ (to do) + -ya suffix

Root: kṛ (class 8)

संभ्रमः (saṁbhramaḥ) - haste (confusion, haste, agitation, perplexity)

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - confusion, agitation, haste, hurry, bewilderment, honor

From root bhram (to wander) with upasarga sam

Prefix: sam

Root: bhram (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you (singular)

न (na) - not (not, no)

(indeclinable)

जातु (jātu) - certainly, never (with na) (ever, at any time, certainly)

(indeclinable)

अयम् (ayam) - he (this, this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it

पुनः (punaḥ) - again (again, back, moreover)

(indeclinable)

जीवेत् (jīvet) - will live (may live, should live, will live)

(verb)

3rd person , singular, active, optative (liṅ) of jīv

Optative Mood

Root jīv + optative suffix -ya + 3rd person singular ending -t

Root: jīv (class 1)

मद्बाह्वन्तरम् (madbāhvantaram) - within the grasp of my arms (within my arms, in my arm-span)

(noun)

Accusative, neuter, singular of matbāhvantara

matbāhvantara - within my arms, arm-span

Bahuvrihi compound 'having my arms as interval'

Compound type : bahuvrihi (mad+bāhu+antara)

• mad – my
  pronoun
  A form of the first person pronoun (asmad) used in compounds, especially as a possessive or genitive equivalent.
• bāhu – arm, fore-arm
  noun (masculine)
• antara – interval, interior, space between, inside, difference
  noun (neuter)

आगतः (āgataḥ) - having come (come, arrived, approached)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached, happened

Past Passive Participle

From root gam (to go) with upasarga ā (towards) + -ta suffix

Prefix: ā

Root: gam (class 1)