महाभारतः
mahābhārataḥ
-
book-1, chapter-142, verse-19
साहाय्येऽस्मि स्थितः पार्थ योधयिष्यामि राक्षसम् ।
नकुलः सहदेवश्च मातरं गोपयिष्यतः ॥१९॥
नकुलः सहदेवश्च मातरं गोपयिष्यतः ॥१९॥
19. sāhāyye'smi sthitaḥ pārtha yodhayiṣyāmi rākṣasam ,
nakulaḥ sahadevaśca mātaraṁ gopayiṣyataḥ.
nakulaḥ sahadevaśca mātaraṁ gopayiṣyataḥ.
19.
sāhāyye asmin sthitaḥ pārtha yodhayiṣyāmi rākṣasam
nakulaḥ sahadevaḥ ca mātaram gopayiṣyataḥ
nakulaḥ sahadevaḥ ca mātaram gopayiṣyataḥ
19. Pārtha, I will stand here to provide help and fight the demon (rākṣasa). Nakula and Sahadeva will protect mother.
19. הו פָּארְטְהַא (בְּהִימַה), אני עומד כאן לעזור, ואלחם ברָאקְשַׁסַה. נַקוּלַה וסַהַדֵוַה ישמרו על אמנו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- साहाय्ये (sāhāyye) - to provide help (in help, for assistance, in support)
- अस्मिन् (asmin) - in this (matter/place) (in this)
- स्थितः (sthitaḥ) - standing (by) (standing, situated, placed, being)
- पार्थ (pārtha) - O Arjuna (son of Pṛthā, Arjuna)
- योधयिष्यामि (yodhayiṣyāmi) - I will fight (I will cause to fight, I will fight)
- राक्षसम् (rākṣasam) - the demon (rākṣasa) (demon, evil being, guardian, protector)
- नकुलः (nakulaḥ) - Nakula (Nakula (one of the Pāṇḍavas), a mongoose)
- सहदेवः (sahadevaḥ) - Sahadeva (Sahadeva (one of the Pāṇḍavas), a divinity, a kind of plant)
- च (ca) - and (and, also, moreover)
- मातरम् (mātaram) - mother
- गोपयिष्यतः (gopayiṣyataḥ) - they two will protect
Words meanings and morphology
साहाय्ये (sāhāyye) - to provide help (in help, for assistance, in support)
(noun)
Locative, neuter, singular of sāhāyya
sāhāyya - help, assistance, support, aid
From sahāya (companion, helper) + -ya (abstract noun suffix)
अस्मिन् (asmin) - in this (matter/place) (in this)
(pronoun)
Locative, neuter, singular of idam
idam - this, this one, here
स्थितः (sthitaḥ) - standing (by) (standing, situated, placed, being)
(adjective)
Nominative, masculine, singular of sthita
sthita - stood, standing, situated, remaining, fixed, existing
Past Passive Participle
From root sthā (to stand) with -ta suffix
Root: sthā (class 1)
पार्थ (pārtha) - O Arjuna (son of Pṛthā, Arjuna)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (a name for Arjuna, Yudhiṣṭhira, Bhīmasena, etc.), a kṣatriya, a king
Derived from Pṛthā (Kuntī)
योधयिष्यामि (yodhayiṣyāmi) - I will fight (I will cause to fight, I will fight)
(verb)
1st person , singular, active, future (lyṛṭ) of yudh
Future Causal
Causal stem yodhaya- + future suffix -iṣya + 1st person singular ending -āmi
Root: yudh (class 4)
राक्षसम् (rākṣasam) - the demon (rākṣasa) (demon, evil being, guardian, protector)
(noun)
Accusative, masculine, singular of rākṣasa
rākṣasa - a demon, an evil being, a fiend, a protector (less common)
From root rakṣ (to protect) + -as suffix
Root: rakṣ (class 1)
नकुलः (nakulaḥ) - Nakula (Nakula (one of the Pāṇḍavas), a mongoose)
(proper noun)
Nominative, masculine, singular of nakula
nakula - Nakula (one of the Pāṇḍavas), a mongoose, a kind of weapon
सहदेवः (sahadevaḥ) - Sahadeva (Sahadeva (one of the Pāṇḍavas), a divinity, a kind of plant)
(proper noun)
Nominative, masculine, singular of sahadeva
sahadeva - Sahadeva (one of the Pāṇḍavas), 'with the gods', a kind of plant
च (ca) - and (and, also, moreover)
(indeclinable)
मातरम् (mātaram) - mother
(noun)
Accusative, feminine, singular of mātṛ
mātṛ - mother
गोपयिष्यतः (gopayiṣyataḥ) - they two will protect
(verb)
3rd person , dual, active, future (lyṛṭ) of gup
Future Causal
Causal stem gopaya- + future suffix -iṣya + 3rd person dual ending -taḥ
Root: gup (class 1)