महाभारतः mahābhārataḥ - book-1, chapter-112, verse-24

अद्य प्रभृति मां राजन्कष्टा हृदयशोषणाः ।
आधयोऽभिभविष्यन्ति त्वदृते पुष्करेक्षण ॥२४॥

24. adya prabhṛti māṁ rājankaṣṭā hṛdayaśoṣaṇāḥ ,
ādhayo'bhibhaviṣyanti tvadṛte puṣkarekṣaṇa.

24. adya prabhṛti mām rājan kaṣṭāḥ hṛdayaśoṣaṇāḥ
ādhayaḥ abhibhaviṣyanti tvad ṛte puṣkarekṣaṇa

24. O King, O lotus-eyed one (puṣkarekṣaṇa), from today onwards, severe and heart-drying mental anxieties will certainly overcome me without you.

Words meanings summery:

• अद्य (adya) - today (today, now)

• प्रभृति (prabhṛti) - from (today) onwards (from, since, beginning from, onwards)

• माम् (mām) - me (Sītā) (me)

• राजन् (rājan) - O King (Rama) (O King)

• कष्टाः (kaṣṭāḥ) - severe (severe, difficult, painful)

• हृदयशोषणाः (hṛdayaśoṣaṇāḥ) - heart-drying (heart-drying, causing the heart to wither)

• आधयः (ādhayaḥ) - mental anxieties (mental anxieties, sorrows, anguish)

• अभिभविष्यन्ति (abhibhaviṣyanti) - they (anxieties) will overcome (they will overcome, they will overpower)

• त्वद् (tvad) - without you (Rama) (from you)

• ऋते (ṛte) - without (without, except)

• पुष्करेक्षण (puṣkarekṣaṇa) - O lotus-eyed one (Rama) (O lotus-eyed one)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

प्रभृति (prabhṛti) - from (today) onwards (from, since, beginning from, onwards)

(indeclinable)

Derived from root √bhṛ (to bear, carry) with prefix pra- and suffix -ti. Used adverbially or as a postposition with ablative/accusative.

Prefixes: pra+bhṛ

Root: bhṛ (class 1)

माम् (mām) - me (Sītā) (me)

(pronoun)

Accusative, feminine, singular of asmad

asmad - I, we

Note: Object of 'abhibhaviṣyanti'.

राजन् (rājan) - O King (Rama) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

कष्टाः (kaṣṭāḥ) - severe (severe, difficult, painful)

(adjective)

Nominative, feminine, plural of kaṣṭa

kaṣṭa - difficult, painful, severe, bad, evil

Past Passive Participle (secondary meaning)

Derived from root √kaṣ (to rub, scratch).

Root: kaṣ (class 1)

हृदयशोषणाः (hṛdayaśoṣaṇāḥ) - heart-drying (heart-drying, causing the heart to wither)

(adjective)

Nominative, feminine, plural of hṛdayaśoṣaṇa

hṛdayaśoṣaṇa - heart-drying, causing the heart to wither

Compound of hṛdaya (heart) and śoṣaṇa (drying). Śoṣaṇa is derived from root √śuṣ (to dry) with causative suffix -ṇi- and then suffix -ana.

Compound type : ṣaṣṭhī-tatpuruṣa (hṛdaya+śoṣaṇa)

• hṛdaya – heart, mind, core
  noun (neuter)
  Root: hṛd
• śoṣaṇa – drying, withering, causing to dry
  adjective (neuter)
  Agent noun/Present Active Participle
  Derived from causative of root √śuṣ (to dry) with suffix -ana.
  Root: śuṣ (class 4)

Note: Agrees with 'ādhayaḥ'.

आधयः (ādhayaḥ) - mental anxieties (mental anxieties, sorrows, anguish)

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental pain, anxiety, sorrow, distress, pledge

Derived from root √dhā (to place) with prefix ā-.

Prefixes: ā+dhā

Root: dhā (class 3)

Note: Subject of 'abhibhaviṣyanti'.

अभिभविष्यन्ति (abhibhaviṣyanti) - they (anxieties) will overcome (they will overcome, they will overpower)

(verb)

3rd person , plural, active, future (lṛṭ) of abhibhū

Prefixes: abhi+bhū

Root: bhū (class 1)

त्वद् (tvad) - without you (Rama) (from you)

(pronoun)

Ablative, masculine, singular of tvad

tvad - you

Note: Used with 'ṛte' to mean 'without you'.

ऋते (ṛte) - without (without, except)

(indeclinable)

पुष्करेक्षण (puṣkarekṣaṇa) - O lotus-eyed one (Rama) (O lotus-eyed one)

(compound)

Compound type : bahuvrīhi (puṣkara+īkṣaṇa)

• puṣkara – lotus, blue lotus
  noun (neuter)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  Derived from root √īkṣ (to see) with suffix -ana.
  Root: īkṣ (class 1)