महाभारतः mahābhārataḥ - book-1, chapter-112, verse-12

अश्वमेधे महायज्ञे व्युषिताश्वः प्रतापवान् ।
बभूव स हि राजेन्द्रो दशनागबलान्वितः ॥१२॥

12. aśvamedhe mahāyajñe vyuṣitāśvaḥ pratāpavān ,
babhūva sa hi rājendro daśanāgabalānvitaḥ.

12. aśvamedhe mahāyajñe vyuṣitāśvaḥ pratāpavān
babhūva sa hi rājendraḥ daśanāgabalānvitaḥ

12. mahāyajñe aśvamedhe pratāpavān vyuṣitāśvaḥ
sa hi daśanāgabalānvitaḥ rājendraḥ babhūva

12. During the great Aśvamedha Vedic ritual (yajña), the glorious Vyūṣitāśva truly became the king of kings (rājendra), endowed with the strength of ten elephants.

Words meanings summery:

• अश्वमेधे (aśvamedhe) - in the Aśvamedha Vedic ritual (in the Aśvamedha (horse sacrifice))

• महायज्ञे (mahāyajñe) - in the great Vedic ritual (in the great Vedic ritual, in the grand sacrifice)

• व्युषिताश्वः (vyuṣitāśvaḥ) - Vyūṣitāśva (Vyūṣitāśva (proper name of a king))

• प्रतापवान् (pratāpavān) - glorious (glorious, powerful, majestic)

• बभूव (babhūva) - he became (he was, he became, he existed)

• स (sa) - he (he, that)

• हि (hi) - truly, indeed (indeed, surely, because, for)

• राजेन्द्रः (rājendraḥ) - king of kings (king of kings, supreme king)

• दशनागबलान्वितः (daśanāgabalānvitaḥ) - endowed with the strength of ten elephants

Words meanings and morphology

अश्वमेधे (aśvamedhe) - in the Aśvamedha Vedic ritual (in the Aśvamedha (horse sacrifice))

(noun)

Locative, masculine, singular of aśvamedha

aśvamedha - horse sacrifice (a prominent Vedic ritual), the Aśvamedha

Compound type : tatpuruṣa (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – Vedic ritual, sacrifice, oblation
  noun (masculine)

महायज्ञे (mahāyajñe) - in the great Vedic ritual (in the great Vedic ritual, in the grand sacrifice)

(noun)

Locative, masculine, singular of mahāyajña

mahāyajña - great Vedic ritual, grand sacrifice

Compound type : karmadhāraya (mahā+yajña)

• mahā – great, large, extensive, mighty
  adjective (feminine)
• yajña – Vedic ritual, sacrifice, worship, offering
  noun (masculine)
  From root yaj ('to sacrifice, worship').
  Root: yaj (class 1)

व्युषिताश्वः (vyuṣitāśvaḥ) - Vyūṣitāśva (Vyūṣitāśva (proper name of a king))

(proper noun)

Nominative, masculine, singular of vyuṣitāśva

vyuṣitāśva - Vyūṣitāśva (name of a king)

प्रतापवान् (pratāpavān) - glorious (glorious, powerful, majestic)

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - glorious, powerful, mighty, majestic

Derived from 'pratāpa' (glory, power) with the possessive suffix -vat.

बभूव (babhūva) - he became (he was, he became, he existed)

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Root: bhū (class 1)

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - truly, indeed (indeed, surely, because, for)

(indeclinable)

राजेन्द्रः (rājendraḥ) - king of kings (king of kings, supreme king)

(noun)

Nominative, masculine, singular of rājendra

rājendra - king of kings, supreme king, sovereign

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler, sovereign
  noun (masculine)
• indra – lord, chief, best (not necessarily the deity Indra)
  noun (masculine)

दशनागबलान्वितः (daśanāgabalānvitaḥ) - endowed with the strength of ten elephants

(adjective)

Nominative, masculine, singular of daśanāgabalānvita

daśanāgabalānvita - endowed with the strength of ten elephants

Compound type : bahuvrīhi (daśan+nāga+bala+anvita)

• daśan – ten
  numeral
• nāga – elephant, serpent, cobra
  noun (masculine)
• bala – strength, power, force
  noun (neuter)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  past passive participle
  Derived from root 'i' (to go) with upasarga 'anu' and past passive participle suffix -ta.
  Prefix: anu
  Root: i (class 2)