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1,112

महाभारतः       mahābhārataḥ - book-1, chapter-112, verse-2

न मामर्हसि धर्मज्ञ वक्तुमेवं कथंचन ।
धर्मपत्नीमभिरतां त्वयि राजीवलोचन ॥२॥
2. na māmarhasi dharmajña vaktumevaṁ kathaṁcana ,
dharmapatnīmabhiratāṁ tvayi rājīvalocana.
2. na mām arhasi dharmajña vaktum evam kathaṃcana
dharmapatnīm abhiratām tvayi rājīvalocana
2. O knower of natural law (dharma), O lotus-eyed one, you should never speak to me, your devoted wife (dharma patnī), in such a way.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not
  • माम् (mām) - me
  • अर्हसि (arhasi) - you ought, you should
  • धर्मज्ञ (dharmajña) - O knower of natural law (dharma)
  • वक्तुम् (vaktum) - to speak, to say
  • एवम् (evam) - thus, in this manner
  • कथंचन (kathaṁcana) - by any means, in any way, certainly
  • धर्मपत्नीम् (dharmapatnīm) - wife (dharma patnī), legally wedded wife
  • अभिरताम् (abhiratām) - devoted, attached
  • त्वयि (tvayi) - in you, towards you
  • राजीवलोचन (rājīvalocana) - O lotus-eyed one

Words meanings and morphology

(na) - not
(indeclinable)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me
अर्हसि (arhasi) - you ought, you should
(verb)
2nd person , singular, active, present (lat) of arh
Root: arh (class 1)
धर्मज्ञ (dharmajña) - O knower of natural law (dharma)
(noun)
Vocative, masculine, singular of dharmajña
dharmajña - knower of natural law (dharma), righteous
Compound type : tatpurusha (dharma+jña)
  • dharma – natural law, constitution, duty, righteousness
    noun (masculine)
  • jña – knowing, knower, acquainted with
    adjective (masculine)
    Root: jñā (class 9)
वक्तुम् (vaktum) - to speak, to say
(indeclinable)
infinitive
Infinitive form of root vac
Root: vac (class 2)
एवम् (evam) - thus, in this manner
(indeclinable)
कथंचन (kathaṁcana) - by any means, in any way, certainly
(indeclinable)
धर्मपत्नीम् (dharmapatnīm) - wife (dharma patnī), legally wedded wife
(noun)
Accusative, feminine, singular of dharmapatnī
dharmapatnī - legally wedded wife, virtuous wife
Compound type : tatpurusha (dharma+patnī)
  • dharma – natural law, constitution, duty, righteousness
    noun (masculine)
  • patnī – wife, mistress of the house
    noun (feminine)
अभिरताम् (abhiratām) - devoted, attached
(adjective)
Accusative, feminine, singular of abhirata
abhirata - attached to, fond of, devoted to, pleased with
Past Passive Participle
From root ram (to delight) with prefix abhi-
Prefix: abhi
Root: ram (class 1)
त्वयि (tvayi) - in you, towards you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
राजीवलोचन (rājīvalocana) - O lotus-eyed one
(noun)
Vocative, masculine, singular of rājīvalocana
rājīvalocana - lotus-eyed
Compound type : bahuvrihi (rājīva+locana)
  • rājīva – lotus, water-lily
    noun (neuter)
  • locana – eye, seeing
    noun (neuter)
    Root: loc (class 10)