योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-41

अजडं वेदनं सुप्तं मोक्ष इत्यभिधीयते ।
प्रबुद्धं बन्ध इत्याहुर्यदिच्छसि तदाहर ॥ ४१ ॥

ajaḍaṃ vedanaṃ suptaṃ mokṣa ityabhidhīyate ,
prabuddhaṃ bandha ityāhuryadicchasi tadāhara 41

41. ajaḍam vedanam suptam mokṣaḥ iti abhidhīyate
prabuddham bandhaḥ iti āhuḥ yadi icchasi tat āhara

41. Non-inert awareness (vedanam) that is dormant is referred to as final liberation (mokṣa). When that awareness is awakened, it is called bondage. Therefore, choose whichever you desire.

Words meanings summery:

• अजडम् (ajaḍam) - non-inert, conscious, living

• वेदनम् (vedanam) - consciousness, awareness, knowing

• सुप्तम् (suptam) - asleep, dormant, latent

• मोक्षः (mokṣaḥ) - liberation

• इति (iti) - thus, in this manner, so

• अभिधीयते (abhidhīyate) - is called, is said, is designated

• प्रबुद्धम् (prabuddham) - awakened, enlightened, manifest

• बन्धः (bandhaḥ) - bondage, fetter, tie

• इति (iti) - thus, in this manner, so

• आहुः (āhuḥ) - they say, they declare

• यदि (yadi) - if, in case that

• इच्छसि (icchasi) - you desire, you wish

• तत् (tat) - that (referring to mokṣa or bandha)

• आहर (āhara) - take, choose, bring

Words meanings and morphology

अजडम् (ajaḍam) - non-inert, conscious, living

(adjective)

Nominative, neuter, singular of ajaḍa

ajaḍa - non-inert, living, intelligent, conscious

a (negation) + jaḍa (inert)

वेदनम् (vedanam) - consciousness, awareness, knowing

(noun)

Nominative, neuter, singular of vedana

vedana - knowing, feeling, perception, consciousness

verbal noun

derived from root vid (to know)

Root: vid (class 2)

सुप्तम् (suptam) - asleep, dormant, latent

(adjective)

Nominative, neuter, singular of supta

supta - asleep, dormant, latent, inactive

Past Passive Participle

derived from root svap (to sleep)

Root: svap (class 2)

मोक्षः (mokṣaḥ) - liberation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final beatitude

derived from root muc (to free, release)

Root: muc (class 6)

इति (iti) - thus, in this manner, so

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of dhā

Present Indicative

passive voice

Prefix: abhi

Root: dhā (class 3)

प्रबुद्धम् (prabuddham) - awakened, enlightened, manifest

(adjective)

Nominative, neuter, singular of prabuddha

prabuddha - awakened, enlightened, manifested, bloomed

Past Passive Participle

derived from pra-budh (to awaken, perceive)

Prefix: pra

Root: budh (class 1)

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

derived from root bandh

Root: bandh (class 9)

इति (iti) - thus, in this manner, so

(indeclinable)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of brū

Present Indicative

irregular formation from root brū (or vac)

Root: brū (class 2)

यदि (yadi) - if, in case that

(indeclinable)

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present Indicative

Root: iṣ (class 6)

तत् (tat) - that (referring to mokṣa or bandha)

(pronoun)

Accusative, neuter, singular of tat

tat - that, it

demonstrative pronoun

आहर (āhara) - take, choose, bring

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Imperative

Prefix: ā

Root: hṛ (class 1)