योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-12

वासनायां विलीनायामदर्शनमुपागताः ।
स्वप्नलोकाः प्रबुद्धानामिव स्वं रूपमागताः ॥ १२ ॥

vāsanāyāṃ vilīnāyāmadarśanamupāgatāḥ ,
svapnalokāḥ prabuddhānāmiva svaṃ rūpamāgatāḥ 12

12. vāsanāyām vilīnāyām adarśanam upāgatāḥ |
svapnalokāḥ prabuddhānām iva svam rūpam āgatāḥ

12. vāsanāyām vilīnāyām adarśanam upāgatāḥ
svapnalokāḥ prabuddhānām iva svam rūpam āgatāḥ

12. When latent tendencies (vāsanā) dissolve and become imperceptible, the worlds experienced in dreams, for those who have awakened, cease to appear in their own distinct forms, just like dreams vanish upon waking.

Words meanings summery:

• वासनायाम् (vāsanāyām) - in the latent impressions, in the subconscious tendencies, in the subtle desires

• विलीनायाम् (vilīnāyām) - when dissolved, when vanished, when disappeared

• अदर्शनम् (adarśanam) - invisibility, non-perception, disappearance

• उपागताः (upāgatāḥ) - have gone to, have attained, have reached

• स्वप्नलोकाः (svapnalokāḥ) - dream worlds, realms of dreams

• प्रबुद्धानाम् (prabuddhānām) - of those who are awakened, for the enlightened ones

• इव (iva) - like, as, as if, just as

• स्वम् (svam) - their own, one's own, his own

• रूपम् (rūpam) - form, nature, appearance

• आगताः (āgatāḥ) - have come, have attained (here: disappeared, ceased to exist as forms)

Words meanings and morphology

वासनायाम् (vāsanāyām) - in the latent impressions, in the subconscious tendencies, in the subtle desires

(noun)

Locative, feminine, singular of vāsanā

vāsanā - latent impression, subconscious tendency, desire, imagination, habit

from root √vas (to dwell, to perfume) + -anā

Root: vas (class 1)

विलीनायाम् (vilīnāyām) - when dissolved, when vanished, when disappeared

(adjective)

Locative, feminine, singular of vilīna

vilīna - dissolved, merged, vanished, disappeared, adhered

Past Passive Participle

derived from root √lī (to cling, to dissolve) with prefix vi-

Prefix: vi

Root: lī (class 4)

अदर्शनम् (adarśanam) - invisibility, non-perception, disappearance

(noun)

Accusative, neuter, singular of adarśana

adarśana - non-seeing, invisibility, non-perception, absence, disappearance

negation of darśana (seeing, perception)

उपागताः (upāgatāḥ) - have gone to, have attained, have reached

(adjective)

Nominative, masculine, plural of upāgata

upāgata - approached, attained, gone near, arrived

Past Passive Participle

derived from root √gam (to go) with prefixes upa- and ā-

Prefixes: upa+ā

Root: gam (class 1)

स्वप्नलोकाः (svapnalokāḥ) - dream worlds, realms of dreams

(noun)

Nominative, masculine, plural of svapnaloka

svapnaloka - dream world, world of dreams

Compound type : tatpuruṣa (svapna+loka)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

प्रबुद्धानाम् (prabuddhānām) - of those who are awakened, for the enlightened ones

(adjective)

Genitive, masculine, plural of prabuddha

prabuddha - awakened, enlightened, wise, understood

Past Passive Participle

derived from root √budh (to awaken, to know) with prefix pra-

Prefix: pra

Root: budh (class 1)

इव (iva) - like, as, as if, just as

(indeclinable)

स्वम् (svam) - their own, one's own, his own

(adjective)

Accusative, neuter, singular of sva

sva - self, own, one's own (property/kindred)

रूपम् (rūpam) - form, nature, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

आगताः (āgatāḥ) - have come, have attained (here: disappeared, ceased to exist as forms)

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, returned, attained, disappeared

Past Passive Participle

derived from root √gam (to go) with prefix ā-

Prefix: ā

Root: gam (class 1)