योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-11

ज्ञातं ततोऽवधानेन मया नभसि तिष्ठता ।
यावन्निर्वाणमापन्ना ब्रह्मवत्सर्व एव ते ॥ ११ ॥

jñātaṃ tato'vadhānena mayā nabhasi tiṣṭhatā ,
yāvannirvāṇamāpannā brahmavatsarva eva te 11

11. jñātam tataḥ avadhānena mayā nabhasi tiṣṭhatā
| yāvat nirvāṇam āpannāḥ brahmavat sarve eva te

11. tataḥ nabhasi tiṣṭhatā mayā avadhānena jñātam
yat te sarve eva brahmavat yāvat nirvāṇam āpannāḥ

11. Then, observing carefully while remaining in the sky (or subtle space), I understood that all those beings had indeed attained final liberation (nirvāṇa) and become like the ultimate reality (brahman).

Words meanings summery:

• ज्ञातम् (jñātam) - known; understood; perceived

• ततः (tataḥ) - then; thereupon; from that

• अवधानेन (avadhānena) - with attention; carefully

• मया (mayā) - by me

• नभसि (nabhasi) - in the sky; in space; in the atmosphere

• तिष्ठता (tiṣṭhatā) - standing; remaining; being

• यावत् (yāvat) - as much as; as far as; completely; totally

• निर्वाणम् (nirvāṇam) - final liberation; extinction of desires; bliss

• आपन्नाः (āpannāḥ) - attained; reached; obtained

• ब्रह्मवत् (brahmavat) - like Brahman; like the ultimate reality

• सर्वे (sarve) - all

• एव (eva) - indeed; only; exactly

• ते (te) - they

Words meanings and morphology

ज्ञातम् (jñātam) - known; understood; perceived

(participle)

Nominative, neuter, singular of jñāta

jñāta - known; understood; perceived

Past Passive Participle

Past passive participle of the root jñā (to know).

Root: jñā (class 9)

ततः (tataḥ) - then; thereupon; from that

(indeclinable)

अवधानेन (avadhānena) - with attention; carefully

(noun)

Instrumental, neuter, singular of avadhāna

avadhāna - attention; heed; care; application

Prefix: ava

Root: dhā (class 3)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I; me (first person pronoun)

नभसि (nabhasi) - in the sky; in space; in the atmosphere

(noun)

Locative, neuter, singular of nabhas

nabhas - sky; atmosphere; space; heaven; ether

तिष्ठता (tiṣṭhatā) - standing; remaining; being

(participle)

Instrumental, masculine, singular of tiṣṭhat

tiṣṭhat - standing; staying; existing; being present

Present Active Participle

Present active participle of the root sthā (to stand).

Root: sthā (class 1)

Note: Agrees in case and number with 'mayā' (by me).

यावत् (yāvat) - as much as; as far as; completely; totally

(indeclinable)

निर्वाणम् (nirvāṇam) - final liberation; extinction of desires; bliss

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - final liberation (mokṣa); extinction of desires; bliss; complete cessation; ultimate peace

Prefix: nis

Root: vā (class 2)

आपन्नाः (āpannāḥ) - attained; reached; obtained

(participle)

Nominative, masculine, plural of āpanna

āpanna - attained; reached; obtained; fallen into; gained

Past Passive Participle

Past passive participle of the root āp (to obtain, reach) with prefix ā.

Prefix: ā

Root: āp (class 5)

Note: Agrees with 'te' (they).

ब्रह्मवत् (brahmavat) - like Brahman; like the ultimate reality

(indeclinable)

Adverb formed by adding the suffix -vat ('like', 'possessing') to 'brahman'.

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all; every; whole; entire

एव (eva) - indeed; only; exactly

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that; this; he/she/it; they