योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-33

तस्मात्स्वभावः प्रथमं प्रस्फुरन्वेत्ति संविदम् ।
वासनाकारणं पश्चाद्बुद्ध्वा संपश्यति भ्रमम् ॥ ३३ ॥

tasmātsvabhāvaḥ prathamaṃ prasphuranvetti saṃvidam ,
vāsanākāraṇaṃ paścādbuddhvā saṃpaśyati bhramam 33

33. tasmāt svabhāvaḥ prathamaṃ prasphuran vetti saṃvidam
vāsanākāraṇam paścāt buddhvā saṃpaśyati bhramam

33. tasmāt prathamaṃ svabhāvaḥ prasphuran saṃvidam vetti
paścāt vāsanākāraṇam buddhvā bhramam saṃpaśyati

33. Therefore, the intrinsic nature (svabhāva), manifesting first, understands consciousness (saṃvid). Afterwards, having comprehended the root cause of latent impressions (vāsanā), one perceives the illusion (bhrama).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva) (intrinsic nature, one's own being, inherent disposition)

• प्रथमं (prathamaṁ) - first, primarily, at first

• प्रस्फुरन् (prasphuran) - manifesting, shining forth, appearing

• वेत्ति (vetti) - knows, understands

• संविदम् (saṁvidam) - consciousness (saṃvid) (consciousness, awareness, knowledge)

• वासनाकारणम् (vāsanākāraṇam) - the root cause of latent impressions (vāsanā) (the cause of latent impressions, the cause that is latent impressions)

• पश्चात् (paścāt) - afterwards, later, behind

• बुद्ध्वा (buddhvā) - having known, having understood, having awakened

• संपश्यति (saṁpaśyati) - perceives, observes, beholds completely

• भ्रमम् (bhramam) - illusion (bhrama) (illusion, delusion, error, wandering)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Ablative form of 'tad' (that), used adverbially.

स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva) (intrinsic nature, one's own being, inherent disposition)

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent disposition, one's own state of being

Compound of 'sva' (self, one's own) and 'bhāva' (being, nature, state).

Compound type : bahuvrīhi / tatpurusha (sva+bhāva)

• sva – self, own
  pronoun (masculine)
• bhāva – being, state, nature, disposition
  noun (masculine)
  From root bhū- (to be).
  Root: bhū (class 1)

प्रथमं (prathamaṁ) - first, primarily, at first

(indeclinable)

Note: Used adverbially here.

प्रस्फुरन् (prasphuran) - manifesting, shining forth, appearing

(adjective)

Nominative, masculine, singular of prasphurant

prasphurant - manifesting, shining forth, appearing, bursting forth

Present Active Participle

Derived from root 'sphur' (to throb, vibrate, flash) with prefix 'pra-' (forth, forward).

Prefix: pra

Root: sphur (class 6)

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

संविदम् (saṁvidam) - consciousness (saṃvid) (consciousness, awareness, knowledge)

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - consciousness, awareness, intelligence, knowledge, agreement

From root vid- (to know) with prefix sam- (together, completely).

Prefix: sam

Root: vid (class 2)

वासनाकारणम् (vāsanākāraṇam) - the root cause of latent impressions (vāsanā) (the cause of latent impressions, the cause that is latent impressions)

(noun)

Accusative, neuter, singular of vāsanākāraṇa

vāsanākāraṇa - cause of latent impressions, source of mental tendencies

Tatpurusha compound of 'vāsanā' (latent impression) and 'kāraṇa' (cause).

Compound type : tatpurusha (vāsanā+kāraṇa)

• vāsanā – latent impression, mental trace, tendency, inclination
  noun (feminine)
  From root vas- (to dwell, to perfume).
  Root: vas (class 1)
• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  From root kṛ- (to do, to make).
  Root: kṛ (class 8)

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

बुद्ध्वा (buddhvā) - having known, having understood, having awakened

(indeclinable)

Absolutive

Formed from the root budh- (to know) with the suffix -tvā, indicating a completed action.

Root: budh (class 1)

संपश्यति (saṁpaśyati) - perceives, observes, beholds completely

(verb)

3rd person , singular, active, present (laṭ) of sam-paś

From root dṛś- (to see), with prefix sam- (completely, together). Paśyati is the present stem of dṛś-.

Prefix: sam

Root: dṛś (class 1)

भ्रमम् (bhramam) - illusion (bhrama) (illusion, delusion, error, wandering)

(noun)

Accusative, masculine, singular of bhrama

bhrama - illusion, delusion, error, wandering, confusion

From root bhram- (to wander, to be confused).

Root: bhram (class 1)