योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-15

जाग्रत्यपि तथैवायं वासनायाः परिक्षये ।
नैवातिवाहिको नैव लक्ष्यतेऽत्राधिभौतिकः ॥ १५ ॥

jāgratyapi tathaivāyaṃ vāsanāyāḥ parikṣaye ,
naivātivāhiko naiva lakṣyate'trādhibhautikaḥ 15

15. jāgrati api tathā eva ayam vāsanāyāḥ parikṣaye | na
eva ativāhikaḥ na eva lakṣyate atra ādhibhautikaḥ

15. tathā eva jāgrati api vāsanāyāḥ parikṣaye atra ayam
ativāhikaḥ na eva lakṣyate na eva ādhibhautikaḥ

15. Similarly, even in the waking state, upon the complete destruction of latent tendencies (vāsanā), neither the subtle body (ativāhika) nor the gross physical body (ādhibhautika) is perceived here.

Words meanings summery:

• जाग्रति (jāgrati) - in the waking state, while awake

• अपि (api) - even, also, too

• तथा (tathā) - thus, so, in the same way

• एव (eva) - only, just, indeed, precisely

• अयम् (ayam) - this (masculine singular nominative)

• वासनायाः (vāsanāyāḥ) - of the latent tendencies, from the subtle impressions

• परिक्षये (parikṣaye) - in the complete destruction, upon the decay, upon the exhaustion

• न (na) - not, no

• एव (eva) - only, just, indeed, precisely

• अतिवाहिकः (ativāhikaḥ) - the subtle body, that which carries beyond

• न (na) - not, no

• एव (eva) - only, just, indeed, precisely

• लक्ष्यते (lakṣyate) - is perceived, is seen, is noticed, is indicated

• अत्र (atra) - here, in this (context)

• आधिभौतिकः (ādhibhautikaḥ) - the gross physical body, related to material elements

Words meanings and morphology

जाग्रति (jāgrati) - in the waking state, while awake

(adjective)

Locative, masculine, singular of jāgrat

jāgrat - waking, awake, vigilant, active

Present Active Participle

derived from root √jāgṛ (to wake)

Root: jāgṛ (class 2)

अपि (api) - even, also, too

(indeclinable)

तथा (tathā) - thus, so, in the same way

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अयम् (ayam) - this (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

वासनायाः (vāsanāyāḥ) - of the latent tendencies, from the subtle impressions

(noun)

Genitive, feminine, singular of vāsanā

vāsanā - latent impression, subconscious tendency, desire, imagination, habit

from root √vas (to dwell, to perfume) + -anā

Root: vas (class 1)

परिक्षये (parikṣaye) - in the complete destruction, upon the decay, upon the exhaustion

(noun)

Locative, masculine, singular of parikṣaya

parikṣaya - complete destruction, decay, exhaustion, loss, waning

from prefix pari- + root √kṣi (to destroy, diminish)

Prefix: pari

Root: kṣi (class 5)

न (na) - not, no

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अतिवाहिकः (ativāhikaḥ) - the subtle body, that which carries beyond

(noun)

Nominative, masculine, singular of ativāhika

ativāhika - subtle body (which carries the soul to other states or worlds), that which causes to pass over or through

from ati- + √vah (to carry) + -ika

Prefix: ati

Root: vah (class 1)

न (na) - not, no

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

लक्ष्यते (lakṣyate) - is perceived, is seen, is noticed, is indicated

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

passive voice

derived from root √lakṣ (to mark, perceive) in passive voice

Root: lakṣ (class 10)

अत्र (atra) - here, in this (context)

(indeclinable)

आधिभौतिकः (ādhibhautikaḥ) - the gross physical body, related to material elements

(noun)

Nominative, masculine, singular of ādhibhautika

ādhibhautika - relating to material elements, pertaining to the physical world, referring to the gross physical body

derived from adhibhūta + -ika