योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-39

संविदंशपरावृत्तिमात्रे पेलवरूपिणि ।
बन्धदृङ्मोक्षदृक् चेति क्लेशस्तत्साधनं कियत् ॥ ३९ ॥

saṃvidaṃśaparāvṛttimātre pelavarūpiṇi ,
bandhadṛṅmokṣadṛk ceti kleśastatsādhanaṃ kiyat 39

39. saṃvidaṃśaparāvṛttimātre pelavarūpiṇi bandhadṛk
mokṣadṛk ca iti kleśaḥ tatsādhanam kiyat

39. saṃvidaṃśaparāvṛttimātre pelavarūpiṇi bandhadṛk
mokṣadṛk ca iti kleśaḥ tatsādhanam kiyat

39. When there is merely a subtle reversal of a part of consciousness (saṃvid-aṃśa-parāvṛtti), the concepts of 'one who perceives bondage' and 'one who perceives final liberation (mokṣa)' constitute an affliction (kleśaḥ). If this is so, how trivial is that affliction, and how insignificant are the means (sādhana) for its resolution?

Words meanings summery:

• संविदंशपरावृत्तिमात्रे (saṁvidaṁśaparāvṛttimātre) - in merely a subtle reversal of a part of consciousness (in merely a turning around of a part of consciousness)

• पेलवरूपिणि (pelavarūpiṇi) - in a subtle (form/state) (in that which has a subtle/delicate form)

• बन्धदृक् (bandhadṛk) - one who perceives bondage (one who sees bondage)

• मोक्षदृक् (mokṣadṛk) - one who perceives final liberation (mokṣa) (one who sees liberation)

• च (ca) - and (and, also, moreover)

• इति (iti) - the concepts of... (thus, so, in this way (introduces quotes or defines something))

• क्लेशः (kleśaḥ) - an affliction (affliction, suffering, pain, distress)

• तत्साधनम् (tatsādhanam) - the means for its resolution (the means for that, its means)

• कियत् (kiyat) - how insignificant (how much, how many, how great, how little (rhetorical))

Words meanings and morphology

संविदंशपरावृत्तिमात्रे (saṁvidaṁśaparāvṛttimātre) - in merely a subtle reversal of a part of consciousness (in merely a turning around of a part of consciousness)

(noun)

Locative, neuter, singular of saṃvidaṃśaparāvṛttimātra

saṁvidaṁśaparāvṛttimātra - merely a turning around of a part of consciousness

Compound: saṃvid (consciousness) + aṃśa (part) + parāvṛtti (reversal) + mātra (merely).

Compound type : Tatpuruṣa (saṃvid+aṃśa+parāvṛtti+mātra)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From root vid with sam prefix.
  Prefix: sam
  Root: vid (class 2)
• aṃśa – part, portion, share
  noun (masculine)
  From root aṃś.
  Root: aṃś (class 1)
• parāvṛtti – turning back, reversal, change, transformation
  noun (feminine)
  From root vṛt with parā prefix.
  Prefix: parā
  Root: vṛt (class 1)
• mātra – mere, only, just; quantity, measure
  adjective/indeclinable (neuter)
  Suffix mātra.

पेलवरूपिणि (pelavarūpiṇi) - in a subtle (form/state) (in that which has a subtle/delicate form)

(adjective)

Locative, neuter, singular of pelavarūpin

pelavarūpin - having a subtle form, delicate nature, soft in appearance

Compound pelava (subtle/delicate) + rūpin (having the form of).

Compound type : Bahuvrīhi (pelava+rūpin)

• pelava – subtle, delicate, soft, tender
  adjective
• rūpin – having a form, appearing as, beautiful
  adjective
  From rūpa with suffix in.

Note: Qualifies saṃvidaṃśaparāvṛttimātre.

बन्धदृक् (bandhadṛk) - one who perceives bondage (one who sees bondage)

(noun)

Nominative, masculine, singular of bandhadṛś

bandhadṛś - one who sees/perceives bondage

Compound bandha (bondage) + dṛś (seer).

Compound type : Tatpuruṣa (bandha+dṛś)

• bandha – bond, bondage, tie, fetter
  noun (masculine)
  From root bandh.
  Root: bandh (class 9)
• dṛś – seer, one who sees
  noun (masculine)
  From root dṛś.
  Root: dṛś (class 1)

मोक्षदृक् (mokṣadṛk) - one who perceives final liberation (mokṣa) (one who sees liberation)

(noun)

Nominative, masculine, singular of mokṣadṛś

mokṣadṛś - one who sees/perceives liberation

Compound mokṣa (liberation) + dṛś (seer).

Compound type : Tatpuruṣa (mokṣa+dṛś)

• mokṣa – liberation, release, emancipation
  noun (masculine)
  From root muc with suffix ghañ.
  Root: muc (class 6)
• dṛś – seer, one who sees
  noun (masculine)
  From root dṛś.
  Root: dṛś (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

इति (iti) - the concepts of... (thus, so, in this way (introduces quotes or defines something))

(indeclinable)

क्लेशः (kleśaḥ) - an affliction (affliction, suffering, pain, distress)

(noun)

Nominative, masculine, singular of kleśa

kleśa - affliction, suffering, distress, pain, trouble

From root kliś.

Root: kliś (class 4)

तत्साधनम् (tatsādhanam) - the means for its resolution (the means for that, its means)

(noun)

Nominative, neuter, singular of tatsādhana

tatsādhana - the means for that, its accomplishment, its instrument

Compound tat (that) + sādhana (means/accomplishment).

Compound type : Tatpuruṣa (tad+sādhana)

• tad – that, it
  pronoun
  Demonstrative pronoun.
• sādhana – means, instrument, accomplishment, proof
  noun (neuter)
  verbal noun
  From root sādh.
  Root: sādh (class 5)

कियत् (kiyat) - how insignificant (how much, how many, how great, how little (rhetorical))

(indeclinable)

Interrogative adjective/adverb.