योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-16

स्वप्नानुभव एषोऽत्र दृष्टान्तत्वेन लक्ष्यते ।
आबालमेतत्संसिद्धमनुभूतं श्रुतं स्मृतम् ॥ १६ ॥

svapnānubhava eṣo'tra dṛṣṭāntatvena lakṣyate ,
ābālametatsaṃsiddhamanubhūtaṃ śrutaṃ smṛtam 16

16. svapnānubhavaḥ eṣaḥ atra dṛṣṭāntatvena lakṣyate
ābālam etat saṃsiddham anubhūtam śrutam smṛtam

16. eṣaḥ svapnānubhavaḥ atra dṛṣṭāntatvena lakṣyate etat
ābālam saṃsiddham anubhūtam śrutam smṛtam (ca asti)

16. This dream experience is presented here as an illustration. This is something well-established from childhood, being experienced, heard, and remembered by everyone.

Words meanings summery:

• स्वप्नानुभवः (svapnānubhavaḥ) - dream experience, experience of sleep

• एषः (eṣaḥ) - this, this one

• अत्र (atra) - here, in this matter

• दृष्टान्तत्वेन (dṛṣṭāntatvena) - as an example, as an illustration

• लक्ष्यते (lakṣyate) - is observed, is seen, is taken, is indicated

• आबालम् (ābālam) - from childhood, by everyone (from child onwards)

• एतत् (etat) - this, this one

• संसिद्धम् (saṁsiddham) - well-established, accomplished, proven

• अनुभूतम् (anubhūtam) - experienced, perceived

• श्रुतम् (śrutam) - heard, learned (from hearing)

• स्मृतम् (smṛtam) - remembered, recollected

Words meanings and morphology

स्वप्नानुभवः (svapnānubhavaḥ) - dream experience, experience of sleep

(noun)

Nominative, masculine, singular of svapnānubhava

svapnānubhava - dream experience, experience of sleep

Compound type : tatpuruṣa (svapna+anubhava)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

अत्र (atra) - here, in this matter

(indeclinable)

दृष्टान्तत्वेन (dṛṣṭāntatvena) - as an example, as an illustration

(noun)

Instrumental, neuter, singular of dṛṣṭāntatva

dṛṣṭāntatva - the state or quality of being an example or illustration

Derived from dṛṣṭānta (example) with the suffix -tva (denoting abstract quality).

Compound type : tatpuruṣa (dṛṣṭānta+tva)

• dṛṣṭānta – example, illustration, precedent
  noun (masculine)
  Past Passive Participle
  From root dṛś (to see) with suffix -ta.
  Root: dṛś (class 1)
• tva – suffix forming abstract nouns: -ness, -hood
  indeclinable

लक्ष्यते (lakṣyate) - is observed, is seen, is taken, is indicated

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Passive form of the root lakṣ.

Root: lakṣ (class 10)

आबालम् (ābālam) - from childhood, by everyone (from child onwards)

(indeclinable)

Avyayībhāva compound acting as an adverb.

Compound type : avyayībhāva (ā+bāla)

• ā – up to, until, towards
  indeclinable
  Preposition/prefix.
• bāla – child, young, infant
  noun (masculine)

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one

संसिद्धम् (saṁsiddham) - well-established, accomplished, proven

(adjective)

Nominative, neuter, singular of saṃsiddha

saṁsiddha - well-established, accomplished, proven, perfect

Past Passive Participle

From root sidh (to accomplish, to be successful) with prefix sam.

Prefix: sam

Root: sidh (class 4)

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From root bhū (to be, to happen) with prefix anu.

Prefix: anu

Root: bhū (class 1)

श्रुतम् (śrutam) - heard, learned (from hearing)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, learned, famous

Past Passive Participle

From root śru (to hear).

Root: śru (class 1)

स्मृतम् (smṛtam) - remembered, recollected

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, thought of

Past Passive Participle

From root smṛ (to remember).

Root: smṛ (class 1)