योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-40

संविदुद्वोधने बन्धस्तदनुद्वोधने शिवम् ।
असत्सद्वज्जगद्भाति संविदुद्वोधनोदरम् ॥ ४० ॥

saṃvidudvodhane bandhastadanudvodhane śivam ,
asatsadvajjagadbhāti saṃvidudvodhanodaram 40

40. saṃvidudbodhane bandhaḥ tat-anudbodhane śivam
asat sadvat jagat bhāti saṃvidudbodhanodaram

40. Bondage occurs when consciousness awakens, while liberation (śivam) is found when it does not awaken. The world, though unreal, appears as real, having the awakening of consciousness as its very essence.

Words meanings summery:

• संविदुद्बोधने (saṁvidudbodhane) - at the awakening of true knowledge; in the awakening of consciousness

• बन्धः (bandhaḥ) - bondage, fetter, tie

• तत्-अनुद्बोधने (tat-anudbodhane) - at its non-awakening; when it is not awakened

• शिवम् (śivam) - auspiciousness, welfare, liberation

• असत् (asat) - non-existent, unreal

• सद्वत् (sadvat) - as if existent, as if real

• जगत् (jagat) - the world, universe

• भाति (bhāti) - appears, shines, seems

• संविदुद्बोधनोदरम् (saṁvidudbodhanodaram) - having the awakening of consciousness as its core/essence

Words meanings and morphology

संविदुद्बोधने (saṁvidudbodhane) - at the awakening of true knowledge; in the awakening of consciousness

(noun)

Locative, neuter, singular of saṃvidudbodhana

saṁvidudbodhana - the awakening of consciousness or true knowledge

Compound type : karma-dhāraya (saṃvit+udbodhana)

• saṃvit – consciousness, true knowledge, understanding
  noun (feminine)
  derived from sam-vid (to know completely)
  Prefix: sam
  Root: vid (class 2)
• udbodhana – awakening, rousing, causing to know
  noun (neuter)
  verbal noun
  derived from ud-budh (to awaken, perceive)
  Prefix: ud
  Root: budh (class 1)

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

derived from root bandh

Root: bandh (class 9)

तत्-अनुद्बोधने (tat-anudbodhane) - at its non-awakening; when it is not awakened

(noun)

Locative, neuter, singular of tat-anudbodhana

tat-anudbodhana - non-awakening of that (consciousness)

Compound type : tatpuruṣa (tat+anudbodhana)

• tat – that, it
  pronoun (neuter)
  demonstrative pronoun
• anudbodhana – non-awakening, non-perception
  noun (neuter)
  verbal noun
  derived from an-ud-budh (not to awaken)
  Prefixes: an+ud
  Root: budh (class 1)

शिवम् (śivam) - auspiciousness, welfare, liberation

(noun)

Nominative, neuter, singular of śiva

śiva - auspicious, propitious, benevolent; welfare, liberation (as a noun)

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

an (negation) + sat (being, existent)

Root: as (class 2)

Note: refers to jagat

सद्वत् (sadvat) - as if existent, as if real

(indeclinable)

from sat + suffix vat (like, as)

Root: as (class 2)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the moving, the world, universe

Present Active Participle

derived from root gam (to go)

Root: gam (class 1)

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Indicative

Root: bhā (class 2)

संविदुद्बोधनोदरम् (saṁvidudbodhanodaram) - having the awakening of consciousness as its core/essence

(adjective)

Nominative, neuter, singular of saṃvidudbodhanodara

saṁvidudbodhanodara - whose core is the awakening of consciousness; having the awakening of consciousness as its essence

Compound type : bahuvrīhi (saṃvit+udbodhana+udara)

• saṃvit – consciousness, true knowledge, understanding
  noun (feminine)
  derived from sam-vid (to know completely)
  Prefix: sam
  Root: vid (class 2)
• udbodhana – awakening, rousing, causing to know
  noun (neuter)
  verbal noun
  derived from ud-budh (to awaken, perceive)
  Prefix: ud
  Root: budh (class 1)
• udara – belly, interior, core, essence
  noun (neuter)