योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-34

तत्क्षयाच्छममायाति द्रष्टृदृश्यदृगामयः ।
तत्सत्तायामुदेतीयं संसृत्याख्या पिशाचिका ॥ ३४ ॥

tatkṣayācchamamāyāti draṣṭṛdṛśyadṛgāmayaḥ ,
tatsattāyāmudetīyaṃ saṃsṛtyākhyā piśācikā 34

34. tat-kṣayāt śamam āyāti draṣṭṛ-dṛśya-dṛg-āmayaḥ
tat-sattāyām udeti iyaṃ saṃsṛty-ākhyā piśācikā

34. tat-kṣayāt draṣṭṛ-dṛśya-dṛg-āmayaḥ śamam āyāti
tat-sattāyām iyaṃ saṃsṛty-ākhyā piśācikā udeti

34. Upon the cessation of that (illusion), the affliction (āmaya) concerning the seer, the seen, and the act of seeing (draṣṭṛ-dṛśya-dṛg-āmaya) attains tranquility. While that (illusion) exists, this demoness called repeated existence (saṃsāra) arises.

Words meanings summery:

• तत्-क्षयात् (tat-kṣayāt) - upon the cessation of that (illusion/latent impressions) (from the destruction of that, from its cessation)

• शमम् (śamam) - tranquility, peace, quietude

• आयाति (āyāti) - comes, attains, approaches

• द्रष्टृ-दृश्य-दृग्-आमयः (draṣṭṛ-dṛśya-dṛg-āmayaḥ) - the affliction (āmaya) concerning the seer, the seen, and the act of seeing (affliction of the seer, the seen, and the act of seeing)

• तत्-सत्तायाम् (tat-sattāyām) - while that (illusion) exists (in its existence, while it exists)

• उदेति (udeti) - arises, comes forth

• इयम् (iyam) - this, this one (feminine)

• संसृत्य्-आख्या (saṁsṛty-ākhyā) - this demoness called repeated existence (saṃsāra) (named saṃsṛti, called transmigration)

• पिशाचिका (piśācikā) - demoness, ogress, female goblin

Words meanings and morphology

तत्-क्षयात् (tat-kṣayāt) - upon the cessation of that (illusion/latent impressions) (from the destruction of that, from its cessation)

(noun)

Ablative, masculine, singular of tat-kṣaya

tat-kṣaya - destruction of that, cessation of that

Tatpurusha compound of 'tad' (that) and 'kṣaya' (destruction, cessation).

Compound type : tatpurusha (tad+kṣaya)

• tad – that, it
  pronoun (neuter)
• kṣaya – destruction, cessation, decline, loss
  noun (masculine)
  From root kṣi- (to destroy, perish).
  Root: kṣi (class 1)

शमम् (śamam) - tranquility, peace, quietude

(noun)

Accusative, masculine, singular of śama

śama - tranquility, peace, mental quietude, cessation

From root śam- (to be calm, to cease).

Root: śam (class 1)

आयाति (āyāti) - comes, attains, approaches

(verb)

3rd person , singular, active, present (laṭ) of ā-yā

From root yā- (to go) with prefix ā- (towards).

Prefix: ā

Root: yā (class 2)

द्रष्टृ-दृश्य-दृग्-आमयः (draṣṭṛ-dṛśya-dṛg-āmayaḥ) - the affliction (āmaya) concerning the seer, the seen, and the act of seeing (affliction of the seer, the seen, and the act of seeing)

(noun)

Nominative, masculine, singular of draṣṭṛ-dṛśya-dṛg-āmaya

draṣṭṛ-dṛśya-dṛg-āmaya - the suffering or disease related to the triad of observer, observed, and observation

A complex compound composed of 'draṣṭṛ' (seer), 'dṛśya' (that which is seen), 'dṛś' (the act of seeing, vision), and 'āmaya' (affliction, disease).

Compound type : dvandva-tatpurusha (draṣṭṛ+dṛśya+dṛś+āmaya)

• draṣṭṛ – seer, observer
  noun (masculine)
  Agent Noun
  From root dṛś- (to see) with agent suffix -tṛ.
  Root: dṛś (class 1)
• dṛśya – that which is seen, visible, object of sight
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root dṛś- (to see) with suffix -ya.
  Root: dṛś (class 1)
• dṛś – seeing, vision, sight
  noun (feminine)
  From root dṛś- (to see).
  Root: dṛś (class 1)
• āmaya – disease, sickness, affliction
  noun (masculine)

तत्-सत्तायाम् (tat-sattāyām) - while that (illusion) exists (in its existence, while it exists)

(noun)

Locative, feminine, singular of tat-sattā

tat-sattā - its existence, the existence of that

Tatpurusha compound of 'tad' (that) and 'sattā' (existence, being).

Compound type : tatpurusha (tad+sattā)

• tad – that, it
  pronoun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  From root as- (to be).
  Root: as (class 2)

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present (laṭ) of ud-i

From root i- (to go) with prefix ud- (up, forth).

Prefix: ud

Root: i (class 2)

इयम् (iyam) - this, this one (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

संसृत्य्-आख्या (saṁsṛty-ākhyā) - this demoness called repeated existence (saṃsāra) (named saṃsṛti, called transmigration)

(noun)

Nominative, feminine, singular of saṃsṛty-ākhyā

saṁsṛty-ākhyā - named 'saṃsṛti', called 'transmigration'

Tatpurusha compound of 'saṃsṛti' (transmigration, saṃsāra) and 'ākhyā' (name, designation).

Compound type : tatpurusha (saṃsṛti+ākhyā)

• saṃsṛti – transmigration, repeated existence, the cycle of birth and death (saṃsāra)
  noun (feminine)
  From root sṛ- (to flow, to go) with prefix sam- (together).
  Prefix: sam
  Root: sṛ (class 1)
• ākhyā – name, appellation, designation, account
  noun (feminine)
  From root khyā- (to say, to be called) with prefix ā-.
  Prefix: ā
  Root: khyā (class 2)

पिशाचिका (piśācikā) - demoness, ogress, female goblin

(noun)

Nominative, feminine, singular of piśācikā

piśācikā - demoness, female goblin, ogress

Feminine diminutive of 'piśāca' (demon).