योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-36

उत्पन्नैव च सानादौ परब्रह्मण्यसंभवात् ।
उत्पन्ना समयाद्यासौ ब्रह्मैव परमेव सत् ॥ ३६ ॥

utpannaiva ca sānādau parabrahmaṇyasaṃbhavāt ,
utpannā samayādyāsau brahmaiva parameva sat 36

36. utpannā eva ca sā anādau parabrahmaṇi asaṃbhavāt
utpannā samayā adya asau brahma eva param eva sat

36. sā utpannā eva ca anādau parabrahmaṇi asaṃbhavāt
adya samayā asau utpannā eva param brahma eva sat

36. Although it (the apparent reality) appears to arise, its actual origin in the beginningless supreme (brahman) is impossible. Yet, this very thing, having simultaneously arisen, is truly the supreme (brahman) itself, the ultimate reality.

Words meanings summery:

• उत्पन्ना (utpannā) - (the apparent reality) having arisen (arisen, born, produced)

• एव (eva) - indeed, verily (indeed, only, just, verily)

• च (ca) - although, yet (conjunction in this context) (and, also, moreover)

• सा (sā) - that (referring to the apparent reality, implied feminine due to utpannā) (she, that (feminine))

• अनादौ (anādau) - in the beginningless (state or entity) (in the beginningless, eternal)

• परब्रह्मणि (parabrahmaṇi) - in the supreme (brahman) (in the supreme brahman)

• असंभवात् (asaṁbhavāt) - due to (its) impossibility (of true origination) (from impossibility, due to non-origination)

• उत्पन्ना (utpannā) - having arisen (arisen, born, produced)

• समया (samayā) - simultaneously (at the same time, simultaneously, together)

• अद्य (adya) - now, at this moment (today, now, at present)

• असौ (asau) - this (very thing) (that (one), this (one), yonder)

• ब्रह्म (brahma) - the supreme (brahman) (brahman, the absolute reality)

• एव (eva) - verily (indeed, only, just, verily)

• परम् (param) - supreme (supreme, highest, ultimate)

• एव (eva) - indeed (indeed, only, just, verily)

• सत् (sat) - the ultimate reality, true being (being, existent, real, good)

Words meanings and morphology

उत्पन्ना (utpannā) - (the apparent reality) having arisen (arisen, born, produced)

(adjective)

Nominative, feminine, singular of utpanna

utpanna - arisen, born, produced, manifested

Past Passive Participle

Derived from the root pad with ut prefix.

Prefix: ut

Root: pad (class 4)

एव (eva) - indeed, verily (indeed, only, just, verily)

(indeclinable)

च (ca) - although, yet (conjunction in this context) (and, also, moreover)

(indeclinable)

सा (sā) - that (referring to the apparent reality, implied feminine due to utpannā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

अनादौ (anādau) - in the beginningless (state or entity) (in the beginningless, eternal)

(adjective)

Locative, masculine, singular of anādi

anādi - beginningless, eternal, without origin

Compound a (negation) + ādi (beginning).

Compound type : Nañ-tatpuruṣa (a+ādi)

• a – not, non-, un-
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)

परब्रह्मणि (parabrahmaṇi) - in the supreme (brahman) (in the supreme brahman)

(noun)

Locative, neuter, singular of parabrahman

parabrahman - the supreme absolute, the highest (brahman)

Compound para (supreme) + brahman (the Absolute).

Compound type : Karmadhāraya (para+brahman)

• para – supreme, highest, ultimate, other
  adjective
• brahman – the absolute, the supreme reality, sacred utterance, Veda, priest
  noun (neuter)
  Root: bṛh (class 1)

असंभवात् (asaṁbhavāt) - due to (its) impossibility (of true origination) (from impossibility, due to non-origination)

(noun)

Ablative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-origination, non-existence

Compound a (negation) + saṃbhava (origination, possibility).

Compound type : Nañ-tatpuruṣa (a+saṃbhava)

• a – not, non-, un-
  indeclinable
• saṃbhava – origination, birth, possibility, existence
  noun (masculine)
  Derived from root bhū with sam prefix.
  Prefix: sam
  Root: bhū (class 1)

उत्पन्ना (utpannā) - having arisen (arisen, born, produced)

(adjective)

Nominative, feminine, singular of utpanna

utpanna - arisen, born, produced, manifested

Past Passive Participle

Derived from the root pad with ut prefix.

Prefix: ut

Root: pad (class 4)

समया (samayā) - simultaneously (at the same time, simultaneously, together)

(indeclinable)

Used as an adverb here.

Root: i (class 2)

अद्य (adya) - now, at this moment (today, now, at present)

(indeclinable)

असौ (asau) - this (very thing) (that (one), this (one), yonder)

(pronoun)

Nominative, feminine, singular of adas

adas - that, this, yonder

Demonstrative pronoun.

ब्रह्म (brahma) - the supreme (brahman) (brahman, the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the absolute, the supreme reality, sacred utterance, Veda, priest

Root: bṛh (class 1)

एव (eva) - verily (indeed, only, just, verily)

(indeclinable)

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

एव (eva) - indeed (indeed, only, just, verily)

(indeclinable)

सत् (sat) - the ultimate reality, true being (being, existent, real, good)

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good; the existent, the reality

Present Active Participle

From root as (to be).

Root: as (class 2)